This book investigates a corpus of royal inscriptions and literary texts, with special emphasis on those that are mythological and biblical, stretching over several millennia from the early days of Sumer to the Biblical period, in order to determine the ways in which the concept of water was used, in particular the way it functions in the political and theological ideology of the time. Three literary motifs are the object of a careful study : the crossing of water, the flood and the water of abundance. Though their study shows diversity in evolution, transmission and reception, it appears that their function is common at the heart of the Mesopotamian political theology of royal mediation.
Water is a vital resource and is widely acknowledged as such. Thus it often serves as an ideological and linguistic symbol that stands for and evokes concepts central within a community. This volume explores ‘thinking of water’ and concepts expressed through references to water within the symbolic system of the late Persian/early Hellenistic period and as it does so it sheds light on the social mindscape of the early Second Temple community.
Kivatsi Jonathan Kavusa addresses a gap in the field of ecological readings of the Old Testament, exploring the theme of water in the Wisdom books, including the often-ignored deuterocanonical works. Kavusa focuses on both the negative and positive potential of water, drawing in particular on four of the Earth Bible principles: intrinsic worth, interconnectedness, voice, and purpose. Kavusa begins with a summary of the extant studies and literature reviews on water and water-related motifs in the Old Testament. He then analyses the books of Job, Proverbs, Ecclesiastes and the Deutero-canonical wisdom, examining the various references to water as life-giving or life-threatening entities, and expanding upon the themes of water management and sustainability, the intrinsic worth of nature and the unpredicatable, chaotic state of water. This volume concludes with several insights for ecological responsibility and valuable wisdom for an eco-theological perspective, both in Kavusa's African context and with a more universal application.
Middle East and North Africa: Climate, Culture, and Conflicts – too hot to handle? The volume offers an account of ideas, historical case studies and current debates on climate change and its consequences from perspectives of eco-theology, archeology, history, geography, political science and technology.
The Neo-Assyrian king Sargon II was one of the most important and famous rulers of ancient Mesopotamia. In this volume of critically important ancient documents, Grant Frame presents reliable, updated editions of Sargon’s approximately 130 historical inscriptions, as well as several from his wife, his brother, and other high officials. Beginning with a thorough introduction to the reign of Sargon II and an overview of the previous scholarship on his inscriptions, this modern scholarly edition contains the entire extant corpus. It presents more than 130 inscriptions, preserved on stone wall slabs from his palace, paving slabs, colossi, steles, prisms, cylinders, bricks, metal, and other objects, along with brief introductions, commentaries, comprehensive bibliographies, accurate transliterations, and elegant English translations of the Akkadian texts. This monumental work is complemented by more than two dozen photographs of the inscribed objects; indices of museum and excavation numbers, selected publications, and proper names; and translations of relevant passages from several other Akkadian texts, including chronicles and king lists. Informed by advances in the study of the Akkadian language and featuring more than twice as many texts as previous editions of Sargon II’s inscriptions, this will be the editio princeps for Assyriologists and students of the Sargonic inscriptions for decades to come.
Ancient cities served as the actual, worldly landscape populated by “material” sites of memory. Some of these sites were personal and others were directly and intentionally involved in the shaping of a collective social memory, such as palaces, temples, inscriptions, walls, and gates. Many cities were also sites of social memory in a very different way. Like Babylon, Nineveh, or Jerusalem, they served as ciphers that activated and communicated various mnemonic worlds as they integrated multiple images, remembered events, and provided a variety of meanings in diverse ancient communities. Memory and the City in Ancient Israel contributes to the study of social memory in ancient Israel in the late Persian and early Hellenistic periods by exploring “the city,” both urban spaces and urban centers. It opens with a study that compares basic conceptualizing tendencies of cities in Mesopotamia with their counterparts in ancient Israel. Its essays then explore memories of gates, domestic spaces, threshing floors, palaces, city gardens and parks, natural and “domesticated” water in urban settings, cisterns, and wells. Finally, the studies turn to particular cities of memory in ancient Israel: Jerusalem, Samaria, Shechem, Mizpah, Tyre, Nineveh, and Babylon. The volume, which emerged from meetings of the European Association of Biblical Studies, includes the work of Stéphanie Anthonioz, Yairah Amit, Ehud Ben Zvi, Kåre Berge, Diana Edelman, Hadi Ghantous, Anne Katrine Gudme, Philippe Guillaume, Russell Hobson, Steven W. Holloway, Francis Landy, Daniel Pioske, Ulrike Sals, Carla Sulzbach, Karolien Vermeulen, and Carey Walsh.
John Goldingay is one of the most prolific and creative Old Testament scholars working today. In this book he draws on the best of biblical scholarship as well as the Christian tradition to offer a substantive and useful commentary on Joshua. The commentary is both critically engaged and sensitive to the theological contributions of the text. Goldingay treats Joshua as an ancient Israelite document that speaks to twenty-first-century Christians. He examines the text section by section--offering a fresh translation, textual notes, paragraph-level commentary, and theological reflection--and addresses important issues and problems that flow from the text and its discussion. This volume, the first in a new series on the Historical Books, complements other Baker Commentary on the Old Testament series: Pentateuch, Wisdom and Psalms, and Prophets. Each series volume is grounded in rigorous scholarship but is useful for those who preach and teach. The series editors are David G. Firth (Trinity College, Bristol) and Lissa M. Wray Beal (Wycliffe College, University of Toronto).
"Despite extensive study of the poetic features of Psalm 119, the conceptions it advocates and its contribution to developing Judaism have not been well understood; indeed some scholars have dismissed the psalm as containing little more than wearisome repetition. Reynolds distinguishes between the psalmist and the speaker within the psalm. The psalmist portrays the speaker as an exemplary Torah student and thereby promotes the contemplation of Torah as a facet of ethical instruction. Using this new perspective, Reynolds contributes a fresh and coherent understanding of the ideas in Psalm 119. He explains the function of its length and highlights its emphasis on Torah study that became axiomatic in Rabbinic Judaism."--Publisher's website.
English summary: Temples decisively shaped ancient Near Eastern cultures in multiple ways. Temples figure as the center of cities from both an architectural as well as a social perspective and they also came to have enormous economic meaning. Moreover, temples were closely associated with their royal builders and founders and religious life was concentrated within them. The anthology Temples in the Ancient Near East focuses on the complex themes of ancient Near Eastern temples in a broader perspective. The subject matter extends from the planning designs of individual buildings and their spatial embedding to literary descriptions as well as central, cultic, and religious aspects and the economic and social functions of temple organization. The time frame covered by this book goes from the Neolithic period to the Achaemenid dynasty in Persia, and its geographic frame spans the entire Near East from Anatolia and the Levant to Iran. This book provides, therefore, archeological, historical, and philological offerings and an extensive view over all current research questions related to the central themes and achieves a solid study in economic, social and religious history as well as in architecture, art and literary history. German description: Tempel pragten die altorientalischen Kulturen in mehrfacher Weise entscheidend. Tempel bildeten das Zentrum der Stadte in baulicher wie in sozialer Hinsicht, ihnen kam eine enorme wirtschaftliche Bedeutung zu. Zudem waren die Tempel den koniglichen Bauherren und Stiftern eng verbunden und in ihnen konzentrierte sich das religiose Leben. Der Sammelband Tempel im Alten Orient widmet sich dem komplexen Thema des altorientalischen Tempels in einer breiten Perspektive. Die Bandbreite umfasst dabei die Planungsschemata der Einzelgebaude und ihre raumliche Einbettung durch literarische Beschreibungen sowie zentrale kultische und religiose Aspekte und wirtschaftliche und soziale Aufgaben der Tempelorganisation. Der Zeitraum reicht vom Neolithikum bis zu den Achameniden, der geographische Rahmen umspannt den gesamten Vorderen Orient von Anatolien uber die Levante bis nach Iran. Auf diese Weise bieten die archaologischen, historischen und philologischen Beitrage einen umfassenden Uberblick uber aktuelle Forschungsfragen zu diesem zentralen Thema und leisten einen fundierten Beitrag zur Wirtschafts- und Sozialgeschichte, zur Religionsgeschichte sowie zu Architektur, Kunst- und Literaturgeschichte.
This volume examines various aspects of the narrative, legal, prophetic, and wisdom genres of Biblical literature, with a major emphasis on elucidating the text with the aid of Sumerian, Akkadian, and Ugaritic source material.
