The mass killing of Ottoman Armenians is today widely recognized, both within and outside scholarly circles, as an act of genocide. What is less well known, however, is that it took place within a broader context of Ottoman violence against minority groups during and after the First World War. Among those populations decimated were the indigenous Christian Assyrians (also known as Syriacs or Chaldeans) who lived in the borderlands of present-day Turkey, Iran, and Iraq. This volume is the first scholarly edited collection focused on the Assyrian genocide, or “Sayfo” (literally, “sword” in Aramaic), presenting historical, psychological, anthropological, and political perspectives that shed much-needed light on a neglected historical atrocity.
This book deals with the Khilafat movement (1918-1924) in British India, which aimed at mobilizing pan-Islam for saving Ottoman Turkey from dismemberment and securing political reforms for India. It also examines the gradual transition of Muslim politics from pan-Islam to territorial nationalism.
On 24 July 1923 the last Treaty ending hostilities in the Great War was signed at Lausanne in Switzerland. That Treaty closed a decade of violence. Jay Winter tells the story of what happened on that day. On the shores of Lake Geneva, diplomats, statesmen, and soldiers came from Ankara and Athens, from London, Paris, and Rome, and from other capital cities to affirm that war was over. The Treaty they signed fixed the boundaries of present-day Greece and Turkey, and marked a beginning of a new phase in their history. That was its major achievement, but it came at a high price. The Treaty contained within it a Compulsory Population Exchange agreement. By that measure, Greek-Orthodox citizens of Turkey, with the exception of those living in Constantinople, lost the right of citizenship and residence in that state. So did Muslim citizens of Greece, except for residents of Western Thrace. This exchange of nearly two million people, introduced to the peace conference by Nobel Prize winner and humanitarian Fridtjof Nansen, provided a solution to the immense refugee problem arising out of the Greek-Turkish war. At the same time, it introduced into international law a definition of citizenship defined not by language or history or ethnicity, but solely by religion. This set a precedent for ethnic cleansing followed time and again later in the century and beyond. The second price of peace was the burial of commitments to the Armenian people that they would have a homeland in the lands from which they had been expelled, tortured and murdered in the genocide of 1915. This book tells the story of the peace conference, and its outcome. It shows how peace came before justice, and how it set in motion forces leading to the global war that followed in 1939.
British–Turkish relations were transformed in the first half of the 20th century, from a state of belligerence during the First World War, through a period of heated confrontation over the fate of Mosul and trade and business access to the new Republic of Turkey, to rapprochement and financial cooperation in the 1930s, and finally a formal military alliance under the auspices of the North Atlantic Treaty Organisation. The edited collection provides a selection of important chapters by senior and early-career scholars from Britain, Turkey, and the wider world. The chapters use new sources to address issues as diverse as the Turkey–Iraq frontier, colonial governance in Cyprus, the legal rights of foreigners in Istanbul, commercial relations through the era of the Great Depression, contested neutrality in the Second World War, and the search for new alliances in the Cold War. Knowledge of this tumultuous transition and its impact on public memory is key to understanding points of tension and cohesion in present-day UK-Turkey relations. The chapters in this book were originally published in the journals Middle Eastern Studies and the Journal of Balkan and Near Eastern Studies.
This book provides a solid and critical historical examination of the endorsement, development and course of Greek nationalism among the lay/clerical leadership of the Greek Orthodox minority of Istanbul during the last phase of the dissolution of the Ottoman Empire and the first years of the newly established Republic of Turkey. The focus is on the political role played by the ethnocentric communal elite, who actively championed the Greek nationalist plan of the Megali Idea (Great Idea). Based on a comparative investigation and synthesis of a wide array of Greek and British archival sources the book engages with the various stages of Constantinopolitan Greek elite nationalism in Turkey and partly in Greece, and examines its manifestations, its level of success and its consequences on the minority during the crucial period of 1918–1930. The main argument is that the internal dynamics, the policies and the responses of this powerful communal elite vis-à-vis other communal factions as well as Greek irredentism and Turkish nation-building conditioned to a significant degree the construction of specific representations and perceptions of the group’s collective identity and determined the status of the Greeks of Istanbul as a national minority in Turkey until nowadays. Providing a thorough analysis of elite politics during and in the aftermath of the Greek-Turkish War and assessing the application of the minority clauses of the Treaty of Lausanne (July 1923), the volume is a key resource for students and academics interested in nationalism and minorities, modern Greek history, Ottoman and Turkish history as well as for policy makers and specialists working in the diplomatic field, the Greek and Turkish public service, international institutions and non-governmental organizations.