Individual liberty is a fundamental aspect of the good news of the gospel. But what is liberty exactly, and what role does it play in our lives? Connor Boyack explores these questions and much more in this detailed analysis of historical developments, secular information, and scriptural insights. Make the most of your freedom through the joys of the gospel with this timely book.
"Latter-Day Political Views is a formal study of the effect of religion and culture on the political worldviews of practicing Mormons from different races and nationalities. Previous studies have focused on Mormons in Utah and found phenomenally high levels of homogeneity in Latter-Day Saints (LDS) political views, so much so that Mormons have been considered a distinct ethnic group. What author Jeffrey C. Fox finds shatters this illusion. Here he illuminates how people with different backgrounds are able to not only reconcile various clashing cultural beliefs with Mormon doctrine but also form their own unique political views that differ systematically by race and political culture. As the church rapidly expands and becomes more racially and culturally diverse, Latter-Day Political Views encourages readers to expand their field of vision and understand the impact of Mormon doctrine on the political thought of all its members."--BOOK JACKET.
Mormons have long had an outsized presence in American culture and politics, but they remain largely unknown to most Americans. Recent years have seen the political prominence of Mormons taken to a new level - including the presidential candidacy of Republican Mitt Romney, the prominent involvement of Mormons in the campaign for California's Proposition 8 (anti-gay marriage), and the ascendancy of Democrat Harry Reid to the position of Senate Majority Leader. This book provides the most thorough examination ever written of Mormons' place in the American political landscape - what Mormons are like politically and how non-Mormons respond to Mormon candidates. However, this is a book about more than Mormons. As a religious subculture in a pluralistic society, Mormons are a case study of how a religious group balances distinctiveness and assimilation - a question faced by all faiths.
Ezra Taft Benson's ultra-conservative vision made him one of the most polarizing leaders in the history of the Church of Jesus Christ of Latter-day Saints. His willingness to mix religion with extreme right-wing politics troubled many. Yet his fierce defense of the traditional family, unabashed love of country, and deep knowledge of the faith endeared him to millions. In Thunder from the Right, a group of veteran Mormon scholars probe aspects of Benson's extraordinary life. Topics include: how Benson's views influenced his actions as Secretary of Agriculture in the Eisenhower Administration; his dedication to the conservative movement, from alliances with Barry Goldwater and the John Birch Society to his condemnation of the civil rights movement as a communist front; how his concept of the principal of free agency became central to Mormon theology; his advocacy of traditional gender roles as a counterbalance to liberalism; and the events and implications of Benson's term as Church president. Contributors: Gary James Bergera, Matthew Bowman, Newell G. Bringhurst, Brian Q. Cannon, Robert A. Goldberg, Matthew L. Harris, J. B. Haws, and Andrea G. Radke-Moss
Between 1901 and 1907, a coalition of Protestant churches sought to expel newly elected Reed Smoot from the Senate for being a Mormon. Here, Kathleen Flake shows how the subsequent investigative hearing ultimately mediated a compromise between Progressive Era Protestantism and Mormonism and resolved the nation's long-standing "Mormon Problem."
"In 1844, Joseph Smith, the controversial founder of the Church of Jesus Christ of Latter-day Saints, had amassed a national following of some 25,000 believers-and a militia of some 2,500 men. In this year, his priority was protecting the lives and civil rights of his people. Having failed to win the support of any of the presidential contenders for these efforts, Smith launched his own renegade campaign for the White House, one that would end with his assassination at the hands of an angry mob. Smith ran on a platform that called for the total abolition of slavery, the closure of the country's penitentiaries, the reestablishment of a national bank to stabilize the economy, and most importantly an expansion of protections for religious minorities. Spencer W. McBride tells the story of Smith's quixotic but consequential run for the White House and shows how his calls for religious freedom helped to shape the American political system we know today"--
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
American Millennials--the generation born in the 1980s and 1990s--have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. In The Next Mormons, Jana Riess demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, Riess explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith-often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago. The Next Mormons offers a portrait of a generation navigating between traditional religion and a rapidly changing culture.
The founding -- The Republican ascendancy -- Public morality -- Demography : family and children -- Economy -- The time of disorder -- The downwinders' tale -- Downwinder politics -- Water -- Federal land regulations and conflicts -- The Utah State Legislature -- Utah's governors -- Governing -- Courts and public law -- Budgeting, spending, taxing, revolting -- Utah schools -- Recapitulation.
The Liberal Soul offers something lacking in LDS culture. That is the presentation of a different way for Latter-day Saints to examine the question of how to be faithful disciples of Christ and good citizens. It shows public policy decision-making regarding government role as the manifestation of the "liberal soul" rather than as the libertarianism advocated by past Mormon speakers and writers such as Ezra Taft Benson, Cleon Skousen, or Vern Andersen. It also takes a different approach from the less radical but still traditional economic conservative attitudes of well-known politicians such as Orrin Hatch or Mitt Romney. Davis suggests that a Latter-day Saint can approach economic policy, war, the environment, and social issues with the perspective that society is basically good and not evil, tolerance and forbearance are desirable qualities instead of bad ones, and that government can and does play a positive role as a vehicle of society in improving the lives of citizens. He describes how Latter-day Saints can apply the Gospel of Jesus Christ to our roles at each of these three levels-individual, group, and society-rather than assuming the societal level violates the principles of the Gospel. The result is that Latter-day Saints can help bring about a Zion society-one where all benefit, the most vulnerable are aided and not ignored, inclusion is the rule and not the exception, and suspicion and fear are replaced by love and acceptance.
