Collects nine essays that discusses the creativity of influential artists, as well as the legacy of their work following their deaths, and covers Wolfgang Amadeus Mozart, Piet Mondrian, Frank Gehry, and others.
Philip D. Beidler, who served as an armored cavalry platoon leader in Vietnam, sees less and less of the hard-won perspective of the common soldier in what America has made of that war. Each passing year, he says, dulls our sense of immediacy about Vietnam’s costs, opening wider the temptation to make it something more necessary, neatly contained, and justifiable than it should ever become. Here Beidler draws on deeply personal memories to reflect on the war’s lingering aftereffects and the shallow, evasive ways we deal with them. Beidler brings back the war he knew in chapters on its vocabulary, music, literature, and film. His catalog of soldier slang reveals how finely a tour of Vietnam could hone one’s sense of absurdity. His survey of the war’s pop hits looks for meaning in the soundtrack many veterans still hear in their heads. Beidler also explains how “Viet Pulp” literature about snipers, tunnel rats, and other hard-core types has pushed aside masterpieces like Duong Thu Huong’sNovel without a Name. Likewise we learn why the movieThe Deer Hunterdoesn’t “get it” about Vietnam but whyPlatoonandWe Were Soldierssometimes nearly do. As Beidler takes measure of his own wartime politics and morals, he ponders the divergent careers of such figures as William Calley, the army lieutenant whose name is synonymous with the civilian massacre at My Lai, and an old friend, poet John Balaban, a conscientious objector who performed alternative duty in Vietnam as a schoolteacher and hospital worker. Beidler also looks at Vietnam alongside other conflicts—including the war on international terrorism. He once hoped, he says, that Vietnam had fractured our sense of providential destiny and geopolitical invincibility but now realizes, with dismay, that those myths are still with us. “Americans have always wanted their apocalypses,” writes Beidler, “and they have always wanted them now.”
"A Man's Late Night Thoughts is a cross-genre reveal of single-line thoughts covering all topics of the human condition called life. Most are amazingly insightful observations in which all readers, to some degree have experienced, albeit perhaps never have articulated - unitil now. Most are inherent with humor, some showing anger, others remorse; all of the 342 thoughts are totally original and each bringing incredibly relatable thoughts to the readers. Aside from being a great gift book to a loved one - including oneself - A Man's Late Night Thoughts is different things to different people. To those readers suffering a loss, these thoughts will help heal and comfort their emotions; to those yearning wisdom through experiences, this will enlighten and illuminate so many of life's situations; or for those readers confused, these thoughts will guide them onto a course or direction worthy of the wisdom within. Good advice, well taken, is the sign of an intelligent person. Good advice, given in such succinct sentences, is the sign of a brilliant mind; timeless in it's philosophical content and psychological understanding of human behavior, unabashed in revealing his own personal incidents of love, loss, and the celebration of life. When reading this book for the second time, so much more was revealed, so I recommend going back to this time and time again." - Beth Adams
This “acerbic yet compassionate” meditation on humanity by the acclaimed actor and playwright offers “curiosity, thoughtfulness, sharp logic, deep emotion” (Publishers Weekly, starred review). Beloved actor and Obie Award–winning playwright Wallace Shawn has been an incisive commentator on civilization and its discontents for decades. Now, having recently passed the age of seventy and watched Donald Trump claim the presidency, he offers a late-stage critique of his species, which he sees as being divided between the lucky and the unlucky. In Night Thoughts, Shawn takes the lucky—himself included—to task for their complacency while offering fascinating reflections on “civilization, morality, Beethoven, 11th-century Japanese court poetry, and his hopes for a better world, among other topics” (Publishers Weekly, starred review).
This magnificent collection of essays by scientist and National Book Award-winning writer Lewis Thomas remains startlingly relevant for today’s world. Luminous, witty, and provocative, the essays address such topics as “The Attic of the Brain,” “Falsity and Failure,” “Altruism,” and the effects the federal government’s virtual abandonment of support for basic scientific research will have on medicine and science. Profoundly and powerfully, Thomas questions the folly of nuclear weaponry, showing that the brainpower and money spent on this endeavor are needed much more urgently for the basic science we have abandoned—and that even medicine’s most advanced procedures would be useless or insufficient in the face of the smallest nuclear detonation. And in the title essay, he addresses himself with terrifying poignancy to the question of what it is like to be young in the nuclear age. “If Wordsworth had gone to medical school, he might have produced something very like the essays of Lewis Thomas.”—TIME “No one better exemplifies what modern medicine can be than Lewis Thomas.”—The New York Times Book Review
A Vietnam veteran and scholar draws on personal memories of his time in Vietnam, bringing the war back in chapters on vocabulary, music, literature, and film, and examining how the immediacy of Vietnam's costs is dealt with in an evasive way by America.
It is the end of an historical epoch, but to an old professor of physics, Victor Jakob, sitting in his unlighted study, eating dubious bread with jam made from turnips, it is the end of a way of thinking in his own subject. Younger men have challenged the classical world picture of physics and are looking forward to observational tests of Einstein's new theory of relativity as well as the creation of a quantum mechanics of the atom. It is a time of both apprehension and hope. In this remarkable book, the reader literally inhabits the mind of a scientist while Professor Jakob meditates on the discoveries of the past fifty years and reviews his own life and career--his scientific ambitions and his record of small successes. He recalls the great men who taught or inspired him: Helmholtz, Hertz, Maxwell, Planck, and above all Paul Drude, whose life and mind exemplified the classical virtues of proportion, harmony, and grace that Jakob reveres. In Drude's shocking and unexpected suicide, we see reflected Jakob's own bewilderment and loss of bearings as his once secure world comes to an end in the horrors of the war and in the cultural fragmentation wrought by twentieth-century modernism. His attempt to come to terms with himself, with his life in science, and with his spiritual legacy will affect deeply everyone who cares about the fragile structures of civilization that must fall before the onrush of progress.
This book is a philosophical reflection on the experience of time from within exile. Its focus on temporality is unique, as most literature on exile focuses on the experience of space, as exile involves dislocation, and moods of nostalgia and utopia. Marcia Sá Cavalcante Schuback proposes that in exile, time is experienced neither as longing back to the lost past nor as wanting a future to come but rather as a present without anchors or supports. She articulates this present as a "gerundive" mode, in which the one who is in exile discovers herself simply being, exposed to the uncanny experience of having lost the past and not having a future. To explore this, she establishes a conversation among three authors whose work has exemplified this sense of gerundive time: the German philosopher Martin Heidegger, the French writer and essayist Maurice Blanchot, and the Brazilian writer Clarice Lispector. The book does not aim to discuss how these authors understand the relation between time and exile, but presents a conversation with them in relation to this question that reflects new aspects in their work. Attempting to think and express this difficult sense of time from within exile, Time in Exile engages with the relation between thought and language, and between philosophy and literature. Departing from concrete existential questions, Sá Cavalcante Schuback reveals new philosophical and theoretical modes to understand what it means to be present in times of exile.