This book reconceptualizes the political narrative of Guatemala's nineteenth century through a careful reconstruction of community-level conflict over land, labor, and local government in the western highland region.
In the late 1830s an uprising of mestizos and Maya destroyed Guatemala's Liberal government for imposing reforms aimed at expanding the state, assimilating indigenous peoples, and encouraging commercial agriculture. Liberal partisans were unable to retake the state until 1871, but after they did they successfully implemented their earlier reform agenda. In contrast to the late 1830s, they met only sporadic resistance. Reeves confronts this paradox of Guatemala's nineteenth century by focusing on the rural folk of the western highlands. He links the area of study to the national level in an explicitly comparative enterprise, unlike most investigations of Mesoamerican communities. He finds that changes in land, labor, and ethnic politics from the 1840s to the 1870s left popular sectors unwilling or unable to mount a repeat of the earlier anti-Liberal mobilization. Because of these changes, the Liberals of the 1870s and beyond consolidated their hold on power more successfully than their counterparts of the 1830s. Ultimately, Reeves shows that community politics and regional ethnic tensions were the crucible of nation-state formation in nineteenth-century Guatemala.
Challenging the widely held belief that Nicaragua has been ethnically homogeneous since the 19th century, TO DIE IN THIS WAY reveals the continued existence of a "forgotten" indigenous culture. By recovering a significant part of Nicaraguan history that has been excised from national memory, Jeffrey Gould critiques the enterprise of third world nation-building and marks an important step in the study of Latin American culture and history. 11 photos.
An important contribution to our cumulative knowledge of castes, based on a case study of the pueblo of San Luis Jilotepeque, about ninety miles from Guatemala City in Central America. "Much of the fascination of the book derives from the intrinsic interest of the material itself its exotic locale, and its broader significance for other parts of Latin America."—The Annals. Originally published in 1952. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Her story reflects the experiences common to many Indian communities in Latin America today. Rigoberta suffered gross injustice and hardship in her early life: her brother, father and mother were murdered by the Guatemalan military. She learned Spanish and turned to catechist work as an expression of political revolt as well as religious commitment. The anthropologist Elisabeth Burgos-Debray, herself a Latin American woman, conducted a series of interviews with Rigoberta Menchu. The result is a book unique in contemporary literature which records the detail of everyday Indian life. Rigoberta’s gift for striking expression vividly conveys both the religious and superstitious beliefs of her community and her personal response to feminist and socialist ideas. Above all, these pages are illuminated by the enduring courage and passionate sense of justice of an extraordinary woman.
Over the latter half of the twentieth century, the Guatemalan state slaughtered more than two hundred thousand of its citizens. In the wake of this violence, a vibrant pan-Mayan movement has emerged, one that is challenging Ladino (non-indigenous) notions of citizenship and national identity. In The Blood of Guatemala Greg Grandin locates the origins of this ethnic resurgence within the social processes of eighteenth- and nineteenth-century state formation rather than in the ruins of the national project of recent decades. Focusing on Mayan elites in the community of Quetzaltenango, Grandin shows how their efforts to maintain authority over the indigenous population and secure political power in relation to non-Indians played a crucial role in the formation of the Guatemalan nation. To explore the close connection between nationalism, state power, ethnic identity, and political violence, Grandin draws on sources as diverse as photographs, public rituals, oral testimony, literature, and a collection of previously untapped documents written during the nineteenth century. He explains how the cultural anxiety brought about by Guatemala’s transition to coffee capitalism during this period led Mayan patriarchs to develop understandings of race and nation that were contrary to Ladino notions of assimilation and progress. This alternative national vision, however, could not take hold in a country plagued by class and ethnic divisions. In the years prior to the 1954 coup, class conflict became impossible to contain as the elites violently opposed land claims made by indigenous peasants. This “history of power” reconsiders the way scholars understand the history of Guatemala and will be relevant to those studying nation building and indigenous communities across Latin America.
This is the second part of a trilogy published in the Springer Briefs on Pioneers in Science and Practice on the occasion of the 80th birthday of Rodolfo Stavenhagen, a distinguished Mexican sociologist and professor emeritus of El Colegio de Mexico. Rodolfo Stavenhagen wrote this collection of six essays on The Emergence of Indigenous Peoples between 1965 and 2009. These widely discussed classic texts address: Classes, Colonialism and Acculturation (1965); Indigenous Peoples: An Introduction (2009); The Return of the Native: The Indigenous Challenge in Latin America (2002); Indigenous Peoples in Comparative Perspective (2004); Mexico’s Unfinished Symphony: The Zapatista Movement (2000); and Struggle and Resistance: Mexico’s Indians in Transition (2006). This volume discusses the emergence of indigenous peoples as new social and political actors at the national and international level. These texts deal with human rights, especially during the years he the author served as United Nations special rapporteur on the rights of indigenous peoples.
Since 1945, it is estimated, more people have perished as a result of gross human rights violations than as a result of war, yet we have little knowledge of why governments commit gross human rights violations. The present study, seeking to obtain an understanding of the causes underlying gross human rights violations, compares the human rights situation in a country where gross human rights violations are the rule (Guatemala) with the situation in a country where this type of violations does not occur (Costa Rica). The focus of the study is on the short-term sources within the political system which are perceived by those in power as a threat to their power and which trigger gross human rights violations. Furthermore, the long-term sources or background factors which set the stage and allow gross human rights violations to be perpetrated are analysed. The study concludes by highlighting the causes of gross human rights violations and briefly addresses how these violations are presently dealt with in Guatemala.
A Nobel Peace Prize winner reflects on poverty, injustice, and the struggles of Mayan communities in Guatemala, offering “a fascinating and moving description of the culture of an entire people” (The Times) Now a global bestseller, the remarkable life of Rigoberta Menchú, a Guatemalan peasant woman, reflects on the experiences common to many Indian communities in Latin America. Menchú suffered gross injustice and hardship in her early life: her brother, father and mother were murdered by the Guatemalan military. She learned Spanish and turned to catechistic work as an expression of political revolt as well as religious commitment. Menchú vividly conveys the traditional beliefs of her community and her personal response to feminist and socialist ideas. Above all, these pages are illuminated by the enduring courage and passionate sense of justice of an extraordinary woman.
Explaining changes in the political consciousness of the oppressed using the ideas of Paulo Freire, Albert Memmi, and Jungian psychology, this original book explores how psychological bonds of oppression are broken and offers a psychopolitical theory for the analysis of the autobiographies of four Native people in Guatemala and Canada.