The Land of Scholars

The Land of Scholars

Author: Jae-eun Kang

Publisher: Homa & Sekey Books

Published: 2006

Total Pages: 550

ISBN-13: 1931907307

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Discusses the historical development of Korean Confucianism in terms of its social functions. This book examines the types of transfiguration Confucianism underwent and the role it played in each period of Korean history. It spans from the Three Kingdoms period (18 BCE to 660 CE) to the Joseon dynasty (1392-1910).


Dao Companion to Korean Confucian Philosophy

Dao Companion to Korean Confucian Philosophy

Author: Young-chan Ro

Publisher: Springer

Published: 2019-08-20

Total Pages: 416

ISBN-13: 9048129338

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This volume is the first comprehensive and in-depth discussion written in English of the Confucian tradition in the context of the intellectual history of Korea. It deals with the historical, social, political, philosophical and spiritual dimensions of Korean Confucianism, arguably the most influential intellectual tradition, ethical and religious practice, and political-ideological system in Korea. This volume analyzes the unique aspects of the Korean development of the Confucian tradition by examining the role of Confucianism as the ruling ideology of the Choson Dynasty (1302-1910). It investigates Confucianism’s social and cultural construction, and intellectual foundation in highlighting the Korean achievement of the Neo-Confucian discussion on "human nature and its principle" in light of the Chinese Neo-Confucian development. The volume also surveys the most influential Korean Confucian scholars discussing their philosophical significance in relation to one of the most fundamental Neo-Confucian discourses, namely the li (principle) and qi (material force) debates, to elucidate how metaphysical theories shaped the socio-political factions of the Choson Dynasty. Furthermore, issues concerning the relationship between Confucianism and Buddhism and other native traditional belief systems are also included in this volume. The volume explores the Confucian confrontation with modernity, encounter with the "Western Learning" including Western science and Catholicism, and the Confucian struggle with modernity in dealing with issues such as democracy, human rights, and gender in modern Korea. Individual contributors of this volume are either well established senior scholars or promising young scholars in the field.


The Korean Neo-Confucianism of Yi T'oegye and Yi Yulgok

The Korean Neo-Confucianism of Yi T'oegye and Yi Yulgok

Author: Edward Y. J. Chung

Publisher: SUNY Press

Published: 1995-01-01

Total Pages: 366

ISBN-13: 9780791422755

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This is a study of the most significant debate in Korean Neo-Confucianism between the two most eminent Neo-Confucian thinkers, summarizing their philosophies and providing refreshing insights into Confucian language and culture.


Korean Confucianism

Korean Confucianism

Author: Hyoungchan Kim

Publisher: Rowman & Littlefield

Published: 2018-10-16

Total Pages: 288

ISBN-13: 1786608626

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This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang, (1501-1570, Toegye) and Yi I (1536-1584, Yulgok).


The Land of Scholars

The Land of Scholars

Author:

Publisher: Homa & Sekey Books

Published: 2006

Total Pages: 550

ISBN-13: 1931907374

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This book discusses the historical development of Korean Confucianism in terms of its social functions. It also examines the types of transfiguration Confucianism underwent and the role it played in each period of Korean history. The Land of Scholars spans from the Three Kingdoms period in 18 BC to the Joseon dynasty in 1910. The book not only gives a comprehensive and in-depth survey of the history of Korean Confucian thought but also touches on the transmission of Buddhism, Confucianism, and Christianity in Korea. Kang Jae-eun approaches the significance of Confucianism from the perspective of its cultural and social context. He explains Confucianism from a viewpoint that reflects on exchanges between Korea and Japan and the broader context of East Asian relationships. Kang also challenges the views of some Korean academics whose works on Confucianism are considered to be distortions and misinterpretations. ABOUT THE AUTHOR Born in 1926 in Korea, Kang Jae-eun earned his PhD in literature from Kyoto University in Japan. For twenty-two years, he has been the editor of Samcheolli (Three thousand li) and Cheonggu (Korea), quarterly magazines that act as a forum and compass for Korean residents in Japan. Professor Kang is regarded as one of the foremost historians that led the Japanese academia after the liberation of Korea. His other books include Modern Thoughts of Korea and A Study of the Modern History of Korea in Japanese. ABOUT THE TRANSLATOR A Korean-American, Suzanne Lee graduated from University of California, Los Angeles with a degree in psychology. She is interested in Korean studies and her current study/research focus is Korean philosophy.


Tales of the Strange by a Korean Confucian Monk

Tales of the Strange by a Korean Confucian Monk

Author: Dennis Wuerthner

Publisher: University of Hawaii Press

Published: 2020-04-30

Total Pages: 403

ISBN-13: 0824883047

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One of the most important and celebrated works of premodern Korean prose fiction, Kŭmo sinhwa (New Tales of the Golden Turtle) is a collection of five tales of the strange artfully written in literary Chinese by Kim Sisŭp (1435–1493). Kim was a major intellectual and poet of the early Chosŏn dynasty (1392–1897), and this book is widely recognized as marking the beginning of classical fiction in Korea. The present volume features an extensive study of Kim and the Kŭmo sinhwa, followed by a copiously annotated, complete English translation of the tales from the oldest extant edition. The translation captures the vivaciousness of the original, while the annotations reveal the work’s complexity, unraveling the deep and diverse intertextual connections between the Kŭmo sinhwa and preceding works of Chinese and Korean literature and philosophy. The Kŭmo sinhwa can thus be read and appreciated as a hybrid work that is both distinctly Korean and Sino-centric East Asian. A translator’s introduction discusses this hybridity in detail, as well as the unusual life and tumultuous times of Kim Sisŭp; the Kŭmo sinhwa’s creation and its translation and transformation in early modern Japan and twentieth-century (especially North) Korea and beyond; and its characteristics as a work of dissent. Tales of the Strange by a Korean Confucian Monk will be welcomed by Korean and East Asian studies scholars and students, yet the body of the work—stories of strange affairs, fantastic realms, seductive ghosts, and majestic but eerie beings from the netherworld—will be enjoyed by academics and non-specialist readers alike.


Neo-Confucianism and Science in Korea

Neo-Confucianism and Science in Korea

Author: Sang-ho Ro

Publisher: Routledge

Published: 2021-02-15

Total Pages: 235

ISBN-13: 1000343154

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Historians of late premodern Korea have tended to regard it as a hermit kingdom, isolated from its neighbours and the wider world. In fact, as Ro argues in this book, Korean intellectuals were heavily influenced by both Chinese Neo-Confucianism and the European Enlightenment in the late 18th and 19th centuries. In the late Choson period the regime felt threatened by the new, more empirical, approaches to knowledge emerging from both the East and the West. For this reason many Korean intellectuals felt it necessary to work in the shadows and formed secret societies for the study of nature. Because of the secrecy of these societies, much of their work has remained unknown even in Korea until recent years. Ho looks at the work of these intellectuals and analyses the impact their thinking and experimentation had on knowledge production in Korea. A fascinating insight into the largely overlooked story of how globalization affected intellectual life in Korea before the 20th century. This book will be of great interest to students and researchers of Korean history and of Asian intellectual history more broadly.


Women and Confucianism in Chosǒn Korea

Women and Confucianism in Chosǒn Korea

Author: Youngmin Kim

Publisher: State University of New York Press

Published: 2011-11-01

Total Pages: 178

ISBN-13: 1438437773

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This volume offers a fresh, multifaceted exploration of women and Confucianism in mid- to late-Chosoán Korea (mid-sixteenth to early twentieth century). Using primary sources and perspectives from social history, intellectual history, literature, and political thought, contributors challenge unitary views of Confucianism as a system of thought, of women as a group, and of the relationship between the two. Much earlier scholarship has focused on how women were oppressed under the strict patriarchal systems that emerged as Confucianism became the dominant social ideology during the Chosoán dynasty (1392–1910). Contributors to this volume bring to light the varied ways that diverse women actually lived during this era, from elite yangban women to women who were enslaved. Women are shown to have used various strategies to seek status, economic rights, and more comfortable spaces, with some women even emerging as Confucian intellectuals and exemplars.


The Korean Neo-Confucianism of Yi Yulgok

The Korean Neo-Confucianism of Yi Yulgok

Author: Young-chan Ro

Publisher: State University of New York Press

Published: 1988-07-01

Total Pages: 174

ISBN-13: 1438417446

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This book explores the philosophical and religious dimensions of Korean Neo-Confuciansim as expounded by one of the foremost Korean Neo-Confucian thinkers, Yi Yulgok (1536-1584). Yulgok's creative interpretations reformulate some fundamental issues of Confucian philosophy. This book explores the significance of the fundamental assumption which underlies the entire system of Yulgok's Confucian thought. That philosophical assumption is characterized by the author as 'non-dualistic' and 'anthropocosmic'. It is a unique aspect of Korean Neo-Confucianism which leads to a new way of understanding the Confucian world view and spirituality. This 'non-dualistic' vision sheds a new and critical light on the dialectical framework of thinking at work in Western formulations of understanding the ultimate reality, nature, the universe, and human being. The 'anthropocosmic' vision in this respect will challenge fundamental assumptions of Western theological formulation and suggest a new understanding of human nature and the universe. A 'non-dualistic' and 'anthropocosmic' interpretation of Yulgok's thought is a fruitful way of approaching the Korean way of thinking and of coming to grips with one Neo-Confucian mode of attaining human self-understanding.