Alone in prison.No recollection of the past.A baby grows inside her.In a futuristic world where women are scarce and only the wealthy can afford a wife, Melissa Alexander is trapped in a prison rehabilitation center with no memory of who she is. The unborn child growing inside her is all that keeps them from making her pay for the sins she's committed--sins she cannot recall. But when five sexy strangers, claiming to be her husbands, kidnap her and bring her to safety, Melissa fears she can't trust them. All she can remember is what she was taught under the prison's watchful, vengeful eye: to hate them. But how can she hate--or love--what she can't remember?
Davis describes her journey outside the Bible South, where he soul has been implanted with the spirits of her mother, father, an Old Testament God, the image of Jesus Christ, along with the wandering spirit of her enslaved ancestral Cherokee grandmother. Her mother's spirit prevents her from committing murder/suicide in the workplace . She then is able to see that she is a part of the nu world order, using the same tree on which Jesus Christ was crucified to free her as her knowledge frees others in gender and race games. Further clarification comes from a world conference of women to find that not only she does know her rights and sues in court, most women do not know that they have rights.
They had been married for three years, with no children, and Cheng Tianhua was charged with infertility. However, who would have known that in these three years, she rarely saw her husband in person, and sharing a bed was something she had never done before.When her husband repeatedly proposed divorce, she decided to remarry for the sake of her mother's medical expenses.He found out later on that since her new husband was the famous First Young Master of Shen Family, and the reason why he married her was ...Later on, he realized that he had just fallen from one hell to another ...Later on, he discovered that there was a type of love called persistence, and there was also a type of love called letting go ....He was born into a noble family, noble, elegant, wise.He doted on her, pampered her, defended her ... I don't love her.He had his treasures, she had her heart's love, and in this loveless marriage they used each other, hurt each other, and yet fell into a swamp called love without knowing it. "
A little boy hired a brooding detective to bring his mother home...and then the child disappeared Detective Colt Mason's latest "client" was impossible to resist. Not only was he just five years old, his teary-eyed pleas to prove his mother was innocent of murder pulled at Colt's hard to reach heartstrings. But before he could investigate, the child disappeared without a trace. Now, with Serena Stover desperate to find her son and clear her name, Colt took one look at the beautiful widow and knew this little family would change his life forever. As the search intensified, Colt unearthed a far-reaching—and deadly—conspiracy, making him more determined than ever to solve this case and keep his promise that Serena's smile would return when she was reunited with her little boy.
This local study of the impact of political violence on a Maya Indian village is based on intensive fieldwork in the department of El Quiche, Guatemala, during 1988-1990. It examines the processes of fragmentation and realignment in a community undergoing rapid and violent change and relates local, social, cultural, and psychological phenomena to t
As the geographic boundaries of early American history have expanded, so too have historians' attempts to explore the comparative dimensions of this history. At the same time, historians have struggled to find a conceptual framework flexible enough to incorporate the sweeping narratives of imperial history and the hidden narratives of social history into a broader, synthetic whole. No such paradigm that captures the two perspectives has yet emerged. New World Orders addresses these broad conceptual issues by reexamining the relationships among violence, sanction, and authority in the early modern Americas. More specifically, the essays in this volume explore the wide variety of legal and extralegal means—from state-sponsored executions to unsanctioned crowd actions—by which social order was maintained, with a particular emphasis on how extralegal sanctions were defined and used; how such sanctions related to legal forms of maintaining order; and how these patterns of sanction, embedded within other forms of colonialism and culture, created cultural, legal, social, or imperial spaces in the early Americas. With essays written by senior and junior scholars on the British, Spanish, Dutch, and French colonies, New World Orders presents one of the most comprehensive looks at the sweep of colonization in the Atlantic world. By juxtaposing case studies from Brazil, Venezuela, New York, California, Saint Domingue, and Louisiana with treatments of broader trends in Anglo-America or Spanish America more generally, the volume demonstrates the need to examine the questions of violence, sanction, and authority in hemispheric perspective.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. Violence against women is characterised by its universality, the multiplicity of its forms, and the intersectionality of diverse kinds of discrimination against women. Great emphasis in legal analysis has been placed on sex-based discrimination; however, in investigations of violence, one aspect has been overlooked: violence may severely affect women’s health and access to reproductive health, and State health policies might be a cause of violence against women. Exploring the relationship between violence against women and women’s rights to health and reproductive health, Sara De Vido theorises the new concept of violence against women’s health in international law using the Hippocratic paradigm, enriching human rights-based approaches to women’s autonomy and reflecting on the pervasiveness of patterns of discrimination. At the core of the book are two dimensions of violence: horizontal ‘inter-personal’, and vertical ‘state policies’. Investigating these dimensions through decisions made by domestic, regional and international judicial or quasi-judicial bodies, De Vido reconceptualises States’ obligations and eventually asks whether international law itself is the ultimate cause of violence against women’s health.
PART THREE: Points of Contact and Culture Change -- 8: People of the Holy Spirit: Christians and Their Sacred Spaces -- 9: Shadows in the Night: Women and Gender Relations -- 10: Defenders of the Conquest and Useful Vassals: The Free People of Color -- CONCLUSION: Reflections on Frontiers/Borderlands of Central Brazil -- APPENDIX A: Indigenous Nations of Central Brazil -- APPENDIX B : Censuses -- APPENDIX C: Colonial Churches and Lay Brotherhoods in the Captaincy of Goiás -- Glossary -- Notes -- Bibliography -- Index -- Back Cover
