Using India as a case study, Joseph McQuade traces the genealogy of the political and legal category of terrorism. He demonstrates how the modern concept of terrorism was shaped by colonial emergency laws dating back into the nineteenth and early twentieth centuries.
In Gentlemanly Terrorists, Durba Ghosh uncovers the critical place of revolutionary terrorism in the colonial and postcolonial history of modern India. She reveals how so-called 'Bhadralok dacoits' used assassinations, bomb attacks, and armed robberies to accelerate the departure of the British from India and how, in response, the colonial government effectively declared a state of emergency, suspending the rule of law and detaining hundreds of suspected terrorists. She charts how each measure of constitutional reform to expand Indian representation in 1919 and 1935 was accompanied by emergency legislation to suppress political activism by those considered a threat to the security of the state. Repressive legislation became increasingly seen as a necessary condition to British attempts to promote civic society and liberal governance in India. By placing political violence at the center of India's campaigns to win independence, this book reveals how terrorism shaped the modern nation-state in India.
'Punctuated by the stories of a host of interesting and extraordinary characters, Crossland has produced a fascinating exploration of the long nineteenth century’s development of terrorism and counterterrorism, highlighting the role of fear and the paranoia, repression, and overreaction it engendered.' Michael Stohl, Professor at the University of California Author of Crime and Terrorism 'By applying an innovative historical lens, The Rise of the Devils by James Crossland offers a remarkable perspective on the history of terrorism that is not overdetermined by the events of 9/11 and explores a "violent strain of nihilism intoxicated by a whiff of martyrdom." The book reads like the prequel to the "National Treasure" movie franchise and offers a completely unique understanding of Terrorism’s First Wave.' Mia Bloom, Georgia State University Author of Dying to Kill: the Allure of Suicide Terror In the dying light of the nineteenth century, the world came to know and fear terrorism. Much like today, this was a time of progress and dread, in which breakthroughs in communications and weapons were made, political reforms were implemented and immigration waves bolstered the populations of ever-expanding cities. This era also simmered with political rage and social inequalities, which drove nationalists, nihilists, anarchists and republicans to dynamite cities and discharge pistols into the bodies of presidents, police chiefs and emperors. This wave of terrorism was seized upon by an outrage-hungry press that peddled hysteria, conspiracy theories and, sometimes, fake news in response, convincing many a reader that they were living through the end of days. Against the backdrop of this world of fear and disorder, The rise of devils chronicles the journeys of the men and women who evoked this panic and created modern terrorism – revolutionary philosophers, cult leaders, criminals and charlatans, as well as the paranoid police chiefs and unscrupulous spies who tried to thwart them. In doing so, this book explains how radicals once thought just in their causes became, as Pope Pius IX denounced them, little more than ‘devils risen up from Hell’.
This book, the first historical sociology of its kind concerning Bangladesh, examines the country's what-went-wrong-syndrome during the first fifty years of its existence, 1971-2021. The work is an exception to the traditional studies on modern and contemporary Bangladesh. The study is also a post-history of united Pakistan. Busting several myths, it sheds light on many known and unknown facts about the history, politics, society, and culture of the country. Besides being a twice-born country – liberated twice, from the British in 1947 and from West Pakistanis in 1971 – it is also an artificial entity suffering from acute crises of culture, development, governance, and identity. Hashmi attributes the culture and identity crises to the demographic byproducts of bad governance. In addition to being overpopulated, Bangladesh is also resource-poor and has one of the most unskilled populations, largely lumpen elements and peasants. According to Marx, these people represent “the unchanging remnants of the past”. The second round of independence empowered these lumpen classes, who suffer from an identity crisis and never learn the art of governance. The proliferation of pseudo-history about liberation has further divided the polity between the two warring tribes who only glorify their respective idols, Mujib and Zia. Pre-political and pre-capitalist peasants’ / lumpen elements’ lack of mutual trust and respect have further plagued Bangladesh, turning it into one of the least governable, corrupt, and inefficient countries. It is essential to replace the pre-capitalist order of the country run by multiple lumpen classes with capitalist and inclusive institutions.
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