Interreligious dialogue for social harmony and peace is a crucial topic in our times. Comparative religious studies helps to facilitate the peace building process. This book looks at a few comparative themes in some of the Karmic and Abrahamic faiths. Karmic religions include Hinduism, Buddhism, Jainism, and Sikhism that have one central connecting theme, the concept of karma. Similarly, Judaism, Christianity, and Islam are connected through the story of Abraham. So, they are called Abrahamic religions.
An explanation and defence of various crucial aspects of Christian theology, including why people don't believe in God, why people should believe in God, the nature of God, the Trinity, the person of Christ, the resurrection of Jesus, the resurrection of human beings, Christian redemption, and theological method.
As a world religion, Hinduism remains one of the most elusive for many. Its teachings, beliefs, practices, and history are reviewed here by an expert hoping to introduce readers to the world of Hinduism. While there are many forms of Hinduism, and offshoots as well, the complex nature of this faith makes it elusive to many. This straightforward overview, focusing on Vaishnavism-the most common form of Hinduism—is ideal for those who wish to learn more about this ancient tradition.. Beginning with chapters about the foundations of Hinduism, Rosen clearly lays out what is otherwise a complicated history. Providing Hindu terms alongside English translations, he is able to bring the faith alive for readers unacquainted with its varieties and its tenets. Moving on to chapters about practices, including festivals, teachings, chanting, eating habits and more, Rosen brings Hinduism to life in vivid detail.
In 2015, a historic panel discussion took place at the global Festival of Theology held in Sweden. Its objective was to examine what the sacred texts of the Abrahamic faiths - Judaism, Christianity and Islam - had to say about human sexuality.By bringing in perspectives from the Karmic faiths of Buddhism, Jainism, Sikhism and Hinduism, which together represent the beliefs of almost a third of the world's population, I Am Divine. So Are You expands this conversation between world religions and human sexuality to a truly global level.The theology of Karmic faiths is revealed at the intersection of scripture, culture, rituals and lived realities. And hence they are dynamic and amenable to a multiplicity of perspectives. They lend themselves more easily to a recognition and acceptance of fluidity in human sexuality.This is a landmark book as it recasts religion - especially Karmic faiths - as an ally and not an adversary of queer emancipation and thus significantly informs the secular and legal movements for LGBTQ rights around the world.
This book received The New Pinnacle Award The Gospel of Judas is the most important discovery in history. It bridges the gap between Eastern mystic teaching, Gnosticism, and the three Middle Eastern Abrahamic religions, informing all of them. Unfortunately, the Christianity-biased scholars assigned to its interpretation and those who have followed them do not understand it -- at all. They miss that Judas is the gnostic sacrifice, and that there is no traditional orthodox Jesus sacrificed - in the Gospel of Judas or in the Bible. Therefore, they miss the most important revelation of all time: that 'Jesus' didn't die to save anyone, and that he was in truth preceded and succeeded by other Masters of equal stature. Here from gnostic texts that only just recently arose from the desert sands of Egypt, phoenix-like, is the detailed story of how the New Testament canonical 'Betrayal of Jesus' became the inversion of the gnostic mastership installation story of James the Just, first-century savior. The true origin of the Christian message and its nullification of mystic Truth can now, at long last, be fully told. Connecting verses from the Gnostic Apocalypse of James to the New Testament narrative showing that Judas was James in the Canonical Inversions: First Apocalypse of James "I have given you a sign" (NHC 24:10) "gave them a sign" [the "kiss"] (Matt. 26:48). "Cup of bitterness to the sons of light" (25:15) "let this cup pass from me" (Matt. 26:39). "This is the second Master" (30:25) "Those who seek enter through you" (Second Apoc. 55:1) "I know whom I have chosen." (John 13:18). "Then the disciples dispersed, but James remained in prayer" (30:25) "he withdrew and prayed" (Luke 22:41). "I am he who was within me" (31:15) "I know whom I have chosen" and "I am he" (John 13:18-19). "You have embraced and kissed me" (32:5) "He said 'Hail Master!' and kissed him" (Matt. 26:49). "You are aware and stopped this prayer" (32:5) "Sit here while I pray" (Matt. 26:36). "The flesh is weak" (32:20) "the flesh is weak" (Matt. 26:41). "It will receive what has been ordained for it" (32:20) "thy will be done" (Matt. 26:42). "A multitude will arm themselves against you" (33:5) "band of soldiers with weapons" (John 18:3, Mark 14:43). Also by the author: The Bible says Saviors - Obadiah 1:21 from Xlibris Publishers
What is a Buddhist response to political oppression and economic exploitation? Does Buddhism encourage passivity and victimization? Can violent perpetrators be brought to justice without anger and retributive punishment? What does Buddhism say -- or imply -- about collective karma and social justice? Rethinking Karma addresses these questions, and many more, through the lens of the Buddhist teachings on karma. Acknowledging that a skewed understanding of karma serves to perpetuate structural and cultural violence, specifically in the Buddhist societies of South and Southeast Asia, the book critically reexamines the teachings on karma as well as important related teachings on equanimity (upekkha), generosity (dana), and "merit" (punna). The eleven authors featured in this volume are thinker-activists who have been deeply involved in issues of social justice at a grassroots level and speak from their own experience in trying to solve them. For them, these issues are seminal ones requiring deeper contemplation and greater sharing, not only within the Buddhist community at large but among all those who seek to bridge the gaps between our idealization of human harmony, our tendencies toward violent confrontation, and the need for greater social justice.
This ground-breaking study sets out a new understanding of transformations in the interaction between religion and political authority throughout history.
A fascinating look at India’s remarkable impact on Western culture, this eye-opening popular history shows how the ancient philosophy of Vedanta and the mind-body methods of Yoga have profoundly affected the worldview of millions of Americans and radically altered the religious landscape. What exploded in the 1960s, following the Beatles trip to India for an extended stay with their new guru, Maharishi Mahesh Yogi, actually began more than two hundred years earlier, when the United States started importing knowledge--as well as tangy spices and colorful fabrics--from Asia. The first translations of Hindu texts found their way into the libraries of John Adams and Ralph Waldo Emerson. From there the ideas spread to Henry David Thoreau, Walt Whitman, and succeeding generations of receptive Americans, who absorbed India’s “science of consciousness” and wove it into the fabric of their lives. Charismatic teachers like Swami Vivekananda and Paramahansa Yogananda came west in waves, prompting leading intellectuals, artists, and scientists such as Aldous Huxley, Joseph Campbell, Allen Ginsberg, J. D. Salinger, John Coltrane, Dean Ornish, and Richard Alpert, aka Ram Dass, to adapt and disseminate what they learned from them. The impact has been enormous, enlarging our current understanding of the mind and body and dramatically changing how we view ourselves and our place in the cosmos. Goldberg paints a compelling picture of this remarkable East-to-West transmission, showing how it accelerated through the decades and eventually moved from the counterculture into our laboratories, libraries, and living rooms. Now physicians and therapists routinely recommend meditation, words like karma and mantra are part of our everyday vocabulary, and Yoga studios are as ubiquitous as Starbuckses. The insights of India’s sages permeate so much of what we think, believe, and do that they have redefined the meaning of life for millions of Americans—and continue to do so every day. Rich in detail and expansive in scope, American Veda shows how we have come to accept and live by the central teaching of Vedic wisdom: “Truth is one, the wise call it by many names.”
The book is a study of the theology of revelation in the writings of seven modern theologians, viz, Charles Hodge, Karl Barth, Emil Brunner, Harold DeWolf, Millard J. Erickson, J. Rodman Williams, and Donald G. Bloesch. It also includes a concluding chapter by the author on the theology of revelation.
We live in an age of rapid technological advancement. Never before has humankind wielded so much power over our own biology. Biohacking, the attempt at human enhancement of physical, cognitive, affective, moral, and spiritual traits, has become a global phenomenon. This textbook introduces religious and ethical implications of biohacking, artificial intelligence, and other technological changes, offering perspectives from monotheistic and karmic religions and applied ethics. These technological breakthroughs are transforming our societies and ourselves fundamentally via genetic modification, tissue engineering, artificial intelligence, robotics, the merging of computer technology with human biology, extended reality, brain stimulation, and nanotechnology. The book also considers the extreme possibilities of mind uploading, cryonics, and superintelligence. Chapters explore some of the political, economic, sociological, and psychological dimensions of these advances, with bibliographies for further study and questions for discussion. The technological future is here – and it is up to us to decide its moral and religious shape.
