This provocative and timely primer on the just war tradition connects just war to the concrete practices and challenges of the Christian life. Daniel Bell explains that the point is not simply to know the just war tradition but to live it even in the face of the tremendous difficulties associated with war. He shows how just war practice, if it is to be understood as a faithful form of Christian discipleship, must be rooted in and shaped by the fundamental convictions and confessions of the faith. The book includes a foreword by an Army chaplain who has served in Iraq and study questions for group use.
The author examines the theological bases of just war theory and pacifism, espcially in the light of the concept of God, as that motif illuminates Chrsitian discipleship. Differences between the theory of just war and the practice of pacifism are highlighted in the overview of the history of Christian thought on the subject, and the inclusiveness of the ideal of the kingdom for pacifism is emphasized.
This book is a contribution to the Christian ethics of war and peace. It advances peacebuilding as a needed challenge to and expansion of the traditional framework of just-war theory and pacifism. It builds on a critical reading of historical landmarks from the Bible through Augustine, Aquinas, the Reformers, Christian peace movements, and key modern figures like Dietrich Bonhoeffer, Reinhold Niebuhr, and recent popes. Similar to just-war theory, peacebuilding is committed to social change and social justice but includes some theorists and practitioners who accept the use of force in extreme cases of self-defense or humanitarian intervention. Unlike just-war theorists, they do not see the justification of war as part of the Christian mission. Unlike traditional pacifists, they do see social change as necessary and possible and, as such, requiring Christian participation in public efforts. Cahill argues that transformative Christian social participation is demanded by the gospel and the example of Jesus, and can produce the avoidance, resolution, or reduction of conflicts. And yet obstacles are significant, and expectations must be realistic. Decisions to use armed force against injustice, even when they meet the criteria of just war, will be ambiguous and tragic from a Christian perspective. Regarding war and peace, the focus of Christian theology, ethics, and practice should not be on justifying war but on practical and hopeful interreligious peacebuilding.
This searching critique of the United Methodist Bishops' pastoral letter on war and peace in a nuclear age, by America's foremost Christian ethicist, exposes theological flaws from which flow gaps in moral argument and strangely utopian politics. Never before has In Defense of Creation been more thoroughly analyzed. At the same time Paul Ramsey gives a full-length and detailed comparison of the Methodist document with The Challenge of Peace by the U.S. Catholic Bishops. Issues of nuclear ethics, as seen by the leaders of two major churches, are set fully in view for the first time in a single volume. This "ecumenical consultation" is broadened by drawing extensively on the writings of Mennonite theologian John Howard Yoder. The book's larger purpose is to construe an encounter between Christian just-war tradition and Christian pacifism. This comparative discussion of Christian ethics should be of interest to any reader concerned about the nuclear crisis. Some of the questions confronted in these pages are: What do people mean by "nonviolence"? Should we never kill another human being, or never kill another human being unjustly? Do Christian pacifism and Christian just-war teachings have anything in common in their understanding of the Christian moral life? Do different interpretations of the person and work of Jesus Christ give rise to Christian pacifism and to just-war participation? Are these irreducibly different options equally valid for followers of Christ? Do the tests of discrimination and proportion lead to the same prohibitions on war and limits in war in a nuclear age? With an epilogue by Stanley Hauerwas, this volume offers the unusual event of two Methodist laymen engaged in lively debate over their church and the modern world.
Featuring a brand-new cover design, this edition of N. T. Wright’s popular Following Jesus -- first published in 1995 -- includes a new preface in which Wright reflects on the book’s origin and significance for him personally and on its continued relevance to believers even though our global context has changed. Wright first outlines the essential messages of six major New Testament books -- Hebrews, Colossians, Matthew, John, Mark, and Revelation -- looking in particular at their portrayal of Jesus and what he accomplished in his sacrificial death. In the second part of the book Wright takes six key New Testament themes — resurrection, rebirth, temptation, hell, heaven, and new life in a new world — and considers their significance for the lives of present-day disciples.
Warfare in the Old Testament brides the gap between the modern reader and the world of the Old Testament by using textual and physical evidence to describe ancient military practices in Israel, Egypt, Philistia, Assyria, Babylon, and Persia. Filled with illustrations and maps, this full-color volume enriches many biblical accounts by showing how Israel and the surrounding nations did battle. Of special interest are the author's treatments of the role that religion played in ancient warfare practices.
To the faithful follower of Jesus, life is anything but ordinary as he or she experiences the things of heaven transforming the things of earth. Followers of this untamed King grow to expect the Spirit to show up and demonstrate God's love, truth and power in tangible ways every day. In this Kingdom the guilty experience forgiveness, the wounded are healed, the bound are set free and the fearful are overwhelmed by God's transforming love...Are you ready to explore and experience the Kingdom within your reach? Assuming you are, let's begin our journey to discover what it can mean to live the life Jesus made possible! - From the introduction "This is an intensely practical and applicable book that helps Christians activate their God-given agency by seeing where God is at work and joining him in His quest to transform the world, inch-by-inch, in the context of everyday life. Dynamic!" - Alan Hirsch, Author & Activist ..".Bill Randall is challenging us to go beyond belief to actively engage, announce, and advance the Kingdom of God, moving the gospel message from the 'then and there' to the 'here and now'..." - Dr. Terry Wardle, President, Healing Care Ministries ..".The Life Jesus Made Possible will embolden you to take up your call as an apprentice of Jesus in his magnificent Kingdom and find yourself transformed by the Spirit along the way. A must read for everyday missional people." - Christiana Rice, Author, Coach and Trainer with Thresholds "Bill Randall's powerful new book, The Life Jesus Made Possible, unearths the real meaning of the normal Christian life and teaches us how to walk in our divine mandate as world changers and history makers..." - Kris Vallotton, Author and Senior Leader, Bethel Church, Redding, CA ..".There is a select group of books that work on the reader like a well-guided retreat, The Life Jesus Made Possible is one of them." - Dr. Robb Redman, Dean and Professor, South University
In 1951, theologian H. Richard Niebuhr published Christ and Culture, a hugely influential book that set the agenda for the church and cultural engagement for the next several decades. But Niebuhr's model was devised in and for a predominantly Christian cultural setting. How do we best understand the church and its writers in a world that is less and less Christian? Craig Carter critiques Niebuhr's still pervasive models and proposes a typology better suited to mission after Christendom.
“War has been abolished in Christ” is a strong claim by theologian Stanley Hauerwas. Wars, however, continue to rage, and historic numbers of people are displaced globally. Despite critics’ assessments that Hauerwas contributes to Christians disengaging, his work provides certain tools for the work of peacebuilding. In this work, Hauerwas’s contribution to peacemaking as a part of his ecclesiology and broader theological/ethical work will be assessed. Hauerwas’s peacemaking within his work stands within the context of ecclesiology and related themes of witness and Christology. The possibilities of his work on peacemaking to extend to peacebuilding practice and foreign policy formation are explored, and a critique is leveled regarding his engagement with racial justice. Additionally, certain practices of reading in theology and training in this language are extrapolated to engage the task of policy formation and analysis in contexts where religion is an active factor. This study concludes that Hauerwas’s theological ethics of peacemaking makes a valuable contribution, but must be extended into specific practices.
For the last several decades, the Just-War debate amongst theologians has been dominated by two accounts of moral rationality. One side assumes a presumption against harm (PAH), and the other identifies with a presumption against injustice (PAI). From Presumption to Prudence in Just-War Rationality argues that the time has come to leave behind these two viewpoints in favour of a prudentially grounded approach to Just-War thinking. In Parts 1 and 2 of the book, Kevin Carnahan offers immanent critiques of the PAI and PAH positions. In Part 3, utilising Paul’s treatment of the atonement and use of the idea of the imitation of Christ, he lays out an alternative to the ways in which theologians in favour of the PAI or PAH have construed the Christian narrative. In Part 4, Carnahan then develops a neo-Aristotelian account of prudence as a higher order virtue governing the interpretation of moral reality. Drawing on this account, he explores what Just-War rationality would look like if it were prudentially grounded. The work concludes with a case study on noncombatancy in the 2011 Israeli bombardment of Gaza. This book offers a compelling new perspective on this important and pertinent subject. As such, academics and students in Religion, Theology, Philosophy, Ethics and Political Theory will all find it an invaluable resource on Just-War theory.
