When Dr. Peter Whiting, a strange old biologist who knows a formula for doubling life expectancy, is brutally murdered, Louise Eldrige--television gardening show host, mother, and wife--attempts to uproot the killer and uncover a conspiracy. Reprint.
If one man can be credited with creating the language of rock 'n' roll it is Chuck Berry. In the early 1950's he was just an ambitious Nat "King" Cole imitator gigging in St Louis, but ten years after moving to Chicago and cutting is first hit, "Maybelline", in 1955, he built a catalogue of classics that inspired the Beatles, the Rolling Stones, and every rock musician since. Meanwhile his Chicago rival Bo Diddley, the earthiest and arguably the most exciting of the rock 'n' roll performers, was reminding us that this music was just a step away from the blues. Although he was raised in Chicago, his music was a bizarre, electric version of the blues of his birthplace, Mississippi. Between them Chuck and Bo caused a revolution in Chicago blues, hitherto largely unknown to white America and the mass market. Both were signed to Chess Records, established by Eastern European immigrants, the Chess brothers, who provided the shop window for Chicago bluesmen, while also conforming to a now all-too-familiar pattern, as white entrepreneurs exploiting black talent. Chess Records both examines the subject of exploitation within the record business and celebrated the music of two unique and important artists and the extraordinarily fertile blues environment out of which they grew.
Did you hear the one about the Mother Superior who was so busy casting the first stone that she got caught in flagrante delicto with her lover? What about the drunk with a Savior complex who was fool enough to believe himself to be the Second Coming? And that's nothing compared to what happens when comedy gets its grubby paws on the confessional. Enter fifteenth- and sixteenth-century French farce, the "bestseller" of a world that stands to tell us a lot about the enduring influence of a Shakespeare or a Molière. It's the sacrilegious world of Immaculate Deception, the third volume in a series of stage-friendly translations from the Middle French. Brought to you through the wonders of Open Access, these twelve engagingly funny satires target religious hypocrisy in that in-your-face way that only true slapstick can muster. There is literally nothing sacred. Why this repertoire and why now? The current political climate has had dire consequences for the pleasures of satire at a cultural moment when we have never needed it more. It turns out that the proverbial Dark Ages had a lighter side; and France's over 200 rollicking, frolicking, singing, and dancing comedies—more extant than in any other vernacular—have waited long enough for their moment in the spotlight. They are seriously funny: funny enough to reclaim their place in cultural history, and serious enough to participate in the larger conversation about what it means to be a social influencer, then and now. Rather than relegate medieval texts to the dustbin of history, an unabashedly feminist translation can reframe and reject the sexism of bygone days by doing what theater always invites us to do: interpret, inflect, and adapt.
Fiction. It's the quarter century before the new millennium. In these stories, Lena Rossi, perplexed speck in the human continuum, wanders through a last epic party in 1970's San Francisco, before the rents go through the roof and the thrift stores have been picked clean. Dogs howl and she follows them through the Church Street Safeway and the hippie trails of India, while the ghosts of Italian WW II POW's drink homemade liquor in their old prison camp in the Presidio. Author Kevin Killian calls these stories "indelible monuments of the original new narrative movement," and Robert Gluck says they are "sarcastic, irreverent, hilarious and somber while they exemplify a great conscience."
This is a collection of notes, memoirs and poetry representing a life of contemplation and struggle to cope with life in a mad, mad world. During the second half of the 20th Century, I found happiness and bliss walking the trails of our national parks and forests and learning to live in harmony with the natural world.
Bill O'Shaughnessy's back. Here's the third big book of interviews, editorials, essays, commentaries, and observations, and just plain good talk from an authentic American voice. From the "bully pulpit" of his radio stations, O'Shaughnessy's in the middle of it all-politics, local and national; culture, high and low and in-between; the media; and, above all, the rich flow of ideas and opinion that from what the Wall Street Journal calls "the quintessential community station in America." For this compelling and fascinating collection, O'Shaughnessy gathers interviews with everyone from Tony Bennett on the singer's art to Ed Koch on the art of politics. Essays and talks from luminaries ranging from Henry Kissinger to Larry King, Rudolph Giuliani to Tim Russert and Dan Rather. There are moving pieces on the impact of September 11, vivid sketches of movers and shakers, and provocative, deeply felt calls for protecting freedoms of the First Amendment. And Mario Cuomo's moving thoughts on how to restore justice and wisdom to America's political culture. From color sketches of local pols to intimate conversations with great writers and artists, Again Again Is an endlessly fascinating portrait our time and place-marked as always by Bill O'Shaughnessy's intelligence, insight, and eloquence. "Bill O'Shaughnessy's editorials make his New York TV counterparts look like so much mish-mash." -The New York Times
Set in the Creek Nation before Oklahoma's statehood, this novel, We Are Not Gathered Here Alone, is a tribute to those Indians of one hundred years ago after their infamous "Trail of Tears." Historically accurate and populated with a myriad of people both the Indian and the white man, the book accounts for one branch of the famous and wealthy Perryman Family with their prosperous cattle empire. Their stories help compose the history of the present city of Tulsa. This story features Lula, the author' s grandmother, who, at an early, became a widow of the full-blooded Creek. He represented his nation which, then, tried to maintain their own adherence of customs and culture which in time was quickly disappearing. Although the erosion of such traditions is obvious to all characters, it is more noticeable to the Indians themselves, especially in their dialog with the Dawes Commission and the United States Government. This more complex picture of interaction between these two separate cultures is far more fascinating than the "black and white" portrayals commonly found in the media today.