Revised and expanded, this new edition is a comprehensive guide that addresses the relationship of type development and personal transformation to the individuation process, the underlying drive toward wholeness; relates the emergence of typology as it occurred in C. G. Jung's own thought; analyzes the popular Myers-Briggs Type Indicator and other type inventories as rewarding alternatives or complements to myth, story, and dream analysis; and places typology in perspective to Jung's larger model of human psychology, making all of Jung's work more accessible, practical, and less intimidating.
Jung's Personality Theory Quantified fills an urgent need for professionals using the Myers-Briggs Type Indicator® (MBTI) to map it on to the cognitive modes of Jung’s personality theory, avoiding potential logical errors in the traditional “type dynamics” method. It furthers Jung’s original concepts while placing them on a solid axiomatic basis not possessed by other personality theories. Bringing these quantitative findings to the millions of MBTI users – managers, consultants, counsellors, teachers, psychoanalysts and human resource professionals – will require further education of those already certified to administer the instrument according to type dynamics. For this reason numerical exercises follow most chapters to make the book a source reference for briefer workbooks usable in enhanced certification programs. Backed by quantitative theory and new graphical methods, the pioneering qualitative typology work of Myers and Briggs is thus extended to yield deeper understanding of the vital topics of human personality, creativity and human relations. Jungian psychoanalysts may find Jung's Personality Theory Quantified helpful in organizing complicated clinical information and it can also enhance the work of MBTI practitioners worldwide.
Carl Jung has always lain at the edge of sociology's consciousness, despite the existence of a long-established Freudian tradition. Yet, over the years, a small number of sociological writers have considered Jung; one or two Jungian writers have considered sociology. The range of perspectives is quite wide: Durkheim, Weber, Marx, Levi-Strauss, feminism, mass society, postmodernism. These scattered writings, however, have had little cumulative impact and inspired little debate. The authors seem often not to have known of each other, while the sociological mainstream has remained unmoved or unaware. This is the situation that this book seeks to change. Jung and Sociological Theory brings together a selection of articles and excerpts in a single volume, together with some writings from anthropology, and seeks to begin the task of critical evaluation. Presented in three parts, the book covers anthropology, sociology and an appraisal of Jung and sociological theory. Gavin Walker explores the relationship between Jung and sociology, asking what the writers included here wanted from Jung, how we should locate Jung on the sociological landscape, and how this might link to anthropology. In conclusion he suggests that sociology’s problem with Jung is less that he is difficult to place, than that he compels sociology to face some of its own inconsistencies and evasions. Jung and Sociological Theory will be of interest to all academics and students working in the fields of Jungian studies, analytical psychology and psychoanalysis, sociology, anthropology, feminism, comparative religion and the history of ideas.
Revised and expanded, this new edition is a comprehensive guide that addresses the relationship of type development and personal transformation to the individuation process, the underlying drive toward wholeness; relates the emergence of typology as it occurred in C. G. Jung's own thought; analyzes the popular Myers-Briggs Type Indicator and other type inventories as rewarding alternatives or complements to myth, story, and dream analysis; and places typology in perspective to Jung's larger model of human psychology, making all of Jung's work more accessible, practical, and less intimidating.
C. G. Jung, son of a Swiss Reformed pastor, used his Christian background throughout his career to illuminate the psychological roots of all religions. Jung believed religion was a profound, psychological response to the unknown--both the inner self and the outer worlds--and he understood Christianity to be a profound meditation on the meaning of the life of Jesus of Nazareth within the context of Hebrew spirituality and the Biblical worldview. Murray Stein's introduction relates Jung's personal relationship with Christianity to his psychological views on religion in general, his hermeneutic of religious thought, and his therapeutic attitude toward Christianity. This volume includes extensive selections from Psychological Approach to the Dogma of the Trinity," "Christ as a Symbol of the Self," from Aion, "Answer to Job," letters to Father Vincent White from Letters, and many more.
This book encapsulates John Beebe’s influential work on the analytical psychology of consciousness. Building on C. G. Jung’s theory of psychological types and on subsequent clarifications by Marie-Louise von Franz and Isabel Briggs Myers, Beebe demonstrates the bond between the eight types of consciousness Jung named and the archetypal complexes that impart energy and purpose to our emotions, fantasies, and dreams. For this collection, Beebe has revised and updated his most influential and significant previously published papers and has introduced, in a brand new chapter, a surprising theory of type and culture. Beebe’s model enables readers to take what they already know about psychological types and apply it to depth psychology. The insights contained in the fifteen chapters of this book will be especially valuable for Jungian psychotherapists, post-Jungian academics and scholars, psychological type practitioners, and type enthusiasts.
