Kudsi Erguner's memoir sets out to share not only the final moments of a vanished community, but also to relate the encounter of traditional Sufi culture with the Western world. He raises issues relating to the transmission of a teaching both musical and spiritual, and the role of a "traditional" musician.
Baba Rexheb, a Muslim mystic from the Balkans, founded the first Bektashi community in America. This is his life story and the story of his communities: the traditional Bektashi tekke in Albania where he first served, the displaced persons camps to which he escaped after the war, the centuries-old tekke in Cairo where he waited, and the Bektashi community that he founded in Michigan in 1954 and led until his passing in 1995. Baba Rexheb lived through the twentieth century, its wars, disruptions, and dislocations, but still at a profound level was never displaced. Through Bektashi stories, oral histories, and ethnographic experience, Frances Trix recounts the life and times of this modern Sufi leader. She studied with Baba Rexheb in his community for more than twenty years. As a linguistic anthropologist, she taped twelve years of their weekly meetings in Turkish, Albanian, and Arabic. She draws extensively on Baba's own words, as well as interactions at the Michigan Bektashi center, for a remarkable perspective on our times. You come to know Baba Rexheb and his gentle way of teaching through example and parable, poetry and humor. The book also documents the history of the 700-year-old Bektashi order in the nineteenth and twentieth centuries in the Balkans and Egypt and its transposition to America. It attests to the role of Sufi centers in Islamic community life and their interaction with people of other faiths.
Teachings on sound presenting a vision of the harmony which underlies and infuses every aspect of life. Science of breath, law of rhythm, the creative process, healing power and psychological influence of music.
Quraeshi provides a vision of Islam in South Asia enriched by art and by a female perspective on the diversity of Islamic expressions of faith. An account of a journey through the author’s childhood homeland, the book reveals the deeply spiritual nature of major centers of Sufism in the central and northwestern heartlands of South Asia.
A look behind the catch-all term world music' aiming to explore the reasons for the contemporary interest in world music, who its audience is and why it has become such a popular genre. Through chapters on the many different genres that make up this multi-faceted area, the case for music as a powerful harmonising tool is aptly put forward.'
Many Sufi books are written by academics from a technical standpoint; this one however is different. It is written by a mystic who has been inspired since a boy by his love of poetry which has made his life a search for beauty; this dearch culminating in his long study of Sufi Mysticism considered by him to be the acme of all mystic poetry. This book has in it many inspiring passages both poetry and prose. Short biographies are included with examples of the work of the main Sufi Mystics as well as brief commentaries for the reader who will also gain on overall knowledge of Sufi Literature.
This book is largely a result of notes compiled by the author during the course of his studies and readings that straddled a vast canvas of life; spiritualism, academics, journalism, law, philosophy and literature. It is not a discourse but is truly a journey into the soul, and an initiation. The pages of this book are a strange mixture of analytic thought, mysticism, literature, eastern philosophies, western thought, religions, the sciences, psychology and the arts. The book surely has its own window. But the window invites us to open our own windows to look through the prism of every human being so that we know, understand and appreciate each other better. The author has drawn from a vast range of sources that span continents and cultures. What emerges is a kaleidoscopic canvas of shimmering stars of wisdom. Through this collection of essays, the author has tried to open the minds of people to a new view of humanity.
Sufism is a growing and global phenomenon, far from the declining relic it was once thought to be. This book brings together the work of fourteen leading experts to explore systematically the key themes of Sufism's new global presence, from Yemen to Senegal via Chicago and Sweden. The contributors look at the global spread and stance of such major actors as the Ba 'Alawiyya, the 'Afropolitan' Tijaniyya, and the Gülen Movement. They map global Sufi culture, from Rumi to rap, and ask how global Sufism accommodates different and contradictory gender practices. They examine the contested and shifting relationship between the Islamic and the universal: is Sufism the timeless and universal essence of all religions, the key to tolerance and co-existence between Muslims and non-Muslims? Or is it the purely Islamic heart of traditional and authentic practice and belief? Finally, the book turns to politics. States and political actors in the West and in the Muslim world are using the mantle and language of Sufism to promote their objectives, while Sufis are building alliances with them against common enemies. This raises the difficult question of whether Sufis are defending Islam against extremism, supporting despotism against democracy, or perhaps doing both.
The most broadly accepted explanation of Sufism is the etymological derivation of the term from the Arabic for “wool,” ṣūf, associating practitioners with a preference for poor, rough clothing. This explanation clearly identifies Sufism with ascetical practice and the importance of manifesting spiritual poverty through material poverty. In fact, some of the earliest “Western” descriptions of individuals now widely associated with the larger phenomenon of Sufism identified them with the Arabic term faqīr, mendicant, or its most common Persian equivalent, darwīsh. Sufism, as presented here embraces a host of features including the ritual, institutional, psychological, hermeneutical, artistic, literary, ethical, and epistemological. This second edition of Historical Dictionary of Sufism contains a chronology, an introduction, a glossary, and an extensive bibliography. The dictionary section has over 1,000 cross-referenced entries on important personalities, major historical figures and movements, practices, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sufism.