Everyone is searching for everlasting happiness. Yet, none can find it by pursuit; at the same time, none can stop the pursuit. This seems to be the tragedy of human life—nay, the life of every being. Every pursuit is limited space-wise, time-wise and object-wise. Any pursuit that is limited cannot give everlasting happiness. Some promise eternal happiness after death if one follows their path. Yet, no one has returned to claim that they achieved it by following that path. One sage declares that ‘truth is a pathless land’. Vedanta ascertains that the truth is beyond the space-time-object-wise limitations, and you are that truth–tat tvam asi. The journey beyond space and time limitations is the central theme of the discussions in this text.
Everyone is searching for everlasting happiness. Yet, none can find it by pursuit; at the same time, none can stop the pursuit. This seems to be the tragedy of human life--nay, the life of every being. Every pursuit is limited space-wise, time-wise and object-wise. Any pursuit that is limited cannot give everlasting happiness. Some promise eternal happiness after death if one follows their path. Yet, no one has returned to claim that they achieved it by following that path. One sage declares that 'truth is a pathless land'. Vedanta ascertains that the truth is beyond the space-time-object-wise limitations, and you are that truth-tat tvam asi. The journey beyond space and time limitations is the central theme of the discussions in this text.
Everyone is searching for everlasting happiness. Yet, none can find it by pursuit; at the same time, none can stop the pursuit. This seems to be the tragedy of human life--nay, the life of every being. Every pursuit is limited space-wise, time-wise and object-wise. Any pursuit that is limited cannot give everlasting happiness. Some promise eternal happiness after death if one follows their path. Yet, no one has returned to claim that they achieved it by following that path. One sage declares that 'truth is a pathless land'. Vedanta ascertains that the truth is beyond the space-time-object-wise limitations, and you are that truth-tat tvam asi. The journey beyond space and time limitations is the central theme of the discussions in this text.
Everyone is searching for everlasting happiness. Yet, none can find it by pursuit; at the same time, none can stop the pursuit. This seems to be the tragedy of human life--nay, the life of every being. Every pursuit is limited space-wise, time-wise and object-wise. Any pursuit that is limited cannot give everlasting happiness. Some promise eternal happiness after death if one follows their path. Yet, no one has returned to claim that they achieved it by following that path. One sage declares that 'truth is a pathless land'. Vedanta ascertains that the truth is beyond the space-time-object-wise limitations, and you are that truth-tat tvam asi. The journey beyond space and time limitations is the central theme of the discussions in this text.
Everyone is searching for everlasting happiness. Yet, none can find it by pursuit; at the same time, none can stop the pursuit. This seems to be the tragedy of human life—nay, the life of every being. Every pursuit is limited space-wise, time-wise and object-wise. Any pursuit that is limited cannot give everlasting happiness. Some promise eternal happiness after death if one follows their path. Yet, no one has returned to claim that they achieved it by following that path. One sage declares that ‘truth is a pathless land’. Vedanta ascertains that the truth is beyond the space-time-object-wise limitations, and you are that truth–tat tvam asi. The journey beyond space and time limitations is the central theme of the discussions in this text.
Everyone is searching for everlasting happiness. Yet, none can find it by pursuit; at the same time, none can stop the pursuit. This seems to be the tragedy of human life—nay, the life of every being. Every pursuit is limited space-wise, time-wise and object-wise. Any pursuit that is limited cannot give everlasting happiness. Some promise eternal happiness after death if one follows their path. Yet, no one has returned to claim that they achieved it by following that path. One sage declares that ‘truth is a pathless land’. Vedanta ascertains that the truth is beyond the space-time-object-wise limitations, and you are that truth–tat tvam asi. The journey beyond space and time limitations is the central theme of the discussions in this text.
Liberation Unleashed introduces you to the process of unraveling the false sense of a separate self at the center of your existence. With insightful metaphors, personal stories, and guided dialogues, this book points directly to our lack of separation and helps you move toward a new, more open reality of selfless bliss. Using the seven clear and focused steps presented, you’ll find liberation in realizing there is no individuated “I” and marvel at the true nature of things. Author Ilona Ciunaite’s search for the truth began when she first “experienced silence of the thinking mind, a sweet sense of being, contentment, peace,” and “feeling at home.” Driven by a desire to reach that state of oneness once more, her path led her through spiritual writings to the process of deconstruction and non-dual self-inquiry and finally to a peaceful emptiness of not knowing, but of simply being. It’s from that place that Ciunaite cocreated the popular Liberation Unleashed forum—a global Internet-based community helping people see through the illusion of a separate self—and it’s just that sense of unknowing peace she wishes to impart with this book. Liberation Unleashed is a lively, fresh, and moving account of the author’s own searching, liberation, and transformation, woven together with the stories of fellow seekers and a clear exposition of the simple, focused tools you can use to go through the “gateless gate.” With its conversational tone, provocative questions, and the presentation of the seven steps—“Clearing the path—meeting the fear,” “Strip away ALL expectations,” “Get in touch with the real,” “‘I’ is a thought,” “There is no separate self,” “How does it feel to see this?” and “Falling”—this book serves as an introductory how-to guide, demonstrating how to use the process of self-inquiry to get free from the falseness of the separate self and realize a blissful oneness. So many of us go through life feeling isolated, searching for ourselves, or seeking a more authentic reality through religion, spirituality, or other, more unconventional means of expanding consciousness. Now, with this book and its guiding principles, you’ll learn how to look deeply into the nature of self and existence; combat the anxieties, fears, mental blocks, and reservations that can arise in self-inquiry; and see the simple beauty of the everyday moment.
The aim of this book is to study certain meditation methods followed not only by religious traditions or metaphysical movements that are still alive nowadays like Advaita Vedanta, Kabbalah (within the Jewish tradition), Christianity or Islam (particularly Sufism), but also practiced by other currents or schools that, even though already gone, significantly influenced the West. This is the case of Neoplatonism or Stoicism, whose influence was felt by ancient and medieval Christianity, or Greco-Egyptian Hermetism, which played an important role in the European cultural Renaissance from the 15th century on. A special consideration has been given to Christian tradition, introducing some of the most representative authors of recollection and their meditation methods. Este libro tiene por finalidad el estudio de ciertos métodos de meditación seguidos no solo por tradiciones religiosas o movimientos metafísicos que continúan vivos actualmente como el vedanta advaita, la cábala (en la tradición judía), el cristianismo o el islám (particularmente el sufismo), sino practicados también por otras corrientes o escuelas que, aunque ya desaparecidas, influyeron significativamente en Occidente. Es el caso del neoplatonismo o del estoicismo cuya influencia se dejó sentir en el cristianismo antiguo y medieval, o del hermetismo greco-egipcio que tuvo un papel destacado en el Renacimiento cultural europeo a partir del siglo XV. Especial consideración se ha dado a la tradición cristiana mostrando algunos de los autores más representativos del recogimiento y de su método de meditación.
When we see something, instantaneously a thought forms in the mind. Objective Scientists have no tools to evaluate how the sensory input about the perceived object is transformed into thought in the mind. This aspect has been analyzed by our Vedic scholars. Dharmaraja Advarindra of the 17th century presented in his book ‘Vedanta Paribhasha’, how they analyzed this problem. This book provides a critical analysis of Vedanta Paribhasha dealing with how knowledge takes place in the mind from the perspective of a scientist and a Vedantin.
All scriptures declare that the Lord is omnipresent. Scripture says ‘tvam eva mataa..’, you are the mother, you are the father.. ultimately, you are everything. Seeing the Lord involves recognizing the Lord in the form of the mother, father, teacher, and then in every form. This book evolves with that vision, with salutations to mother, father, teacher, and with the vision of the Lord in and through the whole creation. This understanding culminates with the Self and the Supreme becoming one through the Advaitic Teaching. The evolution of the Self to become one with the Supreme forms the essence of this book.
