Joshua Redivivus: Or, Three Hundred and Fifty-two Religious Letters, by the Late Eminently Pious and Learned Mr Samuel Rutherfoord, Professor of Divinity, St Andrew's. Divided Into Three Parts: The First, Containing Those which Were Written from Aberdeen, where He was Confined by a Sentence of the High Commission, Drawn Forth Against Him, Partly Upon Account of His Declining Them, Partly Upon Account of His Nonconformity. Second and Third, Containing Some which Were Written from Anwoth, Before He was by the Prelates Persecution Thrust Out of His Ministry; and Others Upon Divers Occasions Afterwards, from St Andrew's, London, &c. &c. To which are Added, the Author's Testimony to the Convenanted Work of Reformation, Between 1638 and 1649. And Also, His Dying Words, Containing Several Advices to Ministers and Near Relations

Joshua Redivivus: Or, Three Hundred and Fifty-two Religious Letters, by the Late Eminently Pious and Learned Mr Samuel Rutherfoord, Professor of Divinity, St Andrew's. Divided Into Three Parts: The First, Containing Those which Were Written from Aberdeen, where He was Confined by a Sentence of the High Commission, Drawn Forth Against Him, Partly Upon Account of His Declining Them, Partly Upon Account of His Nonconformity. Second and Third, Containing Some which Were Written from Anwoth, Before He was by the Prelates Persecution Thrust Out of His Ministry; and Others Upon Divers Occasions Afterwards, from St Andrew's, London, &c. &c. To which are Added, the Author's Testimony to the Convenanted Work of Reformation, Between 1638 and 1649. And Also, His Dying Words, Containing Several Advices to Ministers and Near Relations

Author: Samuel Rutherfoord

Publisher:

Published: 1809

Total Pages: 414

ISBN-13:

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Joshua Redivivus: Or, Three Hundred and Fifty-Two Religious Letters, By the Late Eminently Pious Mr. Samuel Rutherfoord, Professor of Divinity, at St. Andrews. Divided Into Three Parts. The First, Containing Those which Were Written from Aberdeen, where He was Confined by a Sentence of the High Commission Drawn Forth Against Him, Partly Upon the Account of Declining Them, Partly Upon the Account of His Non-conformity. Second and Third, Containing Some which Were Written from Anwoth, Before He was by the Prelates Persecution Thrust Out of His Ministry; and Others Upon Divers Occasions Afterward, from St. Andrews, London, &c. To which is Added, The Author's Testimony to the Covenanted Work of Reformation, Between 1638 and 1649. And Also His Dying Words, Containing Several Advices to Some Ministers and Near Relations, Not in Any of the Former Editions. As Also, A Large Preface and Postcript, which Were Left Out in Some of the Late Editions, Supposed to be Wrote by the Rev. Mr. McWard

Joshua Redivivus: Or, Three Hundred and Fifty-Two Religious Letters, By the Late Eminently Pious Mr. Samuel Rutherfoord, Professor of Divinity, at St. Andrews. Divided Into Three Parts. The First, Containing Those which Were Written from Aberdeen, where He was Confined by a Sentence of the High Commission Drawn Forth Against Him, Partly Upon the Account of Declining Them, Partly Upon the Account of His Non-conformity. Second and Third, Containing Some which Were Written from Anwoth, Before He was by the Prelates Persecution Thrust Out of His Ministry; and Others Upon Divers Occasions Afterward, from St. Andrews, London, &c. To which is Added, The Author's Testimony to the Covenanted Work of Reformation, Between 1638 and 1649. And Also His Dying Words, Containing Several Advices to Some Ministers and Near Relations, Not in Any of the Former Editions. As Also, A Large Preface and Postcript, which Were Left Out in Some of the Late Editions, Supposed to be Wrote by the Rev. Mr. McWard

Author: Samuel Rutherfoord

Publisher:

Published: 1765

Total Pages: 526

ISBN-13:

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Why Heaven Kissed Earth

Why Heaven Kissed Earth

Author: Mark Jones

Publisher: Vandenhoeck & Ruprecht

Published: 2010-10-27

Total Pages: 258

ISBN-13: 3647569054

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In short, the central argument of this study posits that Goodwin's Christology is grounded in, and flows out of, the eternal covenant of redemption, also known as the pactum salutis or »counsel of peace«. That is to say, his Christology does not begin in the temporal realm at the incarnation, but stretches back into eternity when the persons of the Trinity covenanted to bring about the salvation of fallen mankind. Goodwin's Christology moves from the pretemporal realm to the temporal realm with a decidedly eschatological thrust, that is, with a view to the glory of the God-man, Jesus Christ. What this work does is connect two vital aspects of Reformed theology, namely, the doctrine of Christ and the concept of the covenant. The findings of this study show that, for Goodwin, Christ is the Christ of the covenant.