Professor Pollard attempts to show how the early Church interpreted the Gospel of John and its witness to the person of Christ. The two paradoxes implicit in John's theology - the distinction between the Father and the Son in the unity of the Godhead, and the divinity and humanity of Jesus Christ - were developed in varying ways and the resultant heresies arose from attempts to deny one element or the other in each paradox. In their refutation of the heresies, on the other hand, the Fathers struggled to keep both elements of the paradoxes in equipoise. The different traditions came into conflict in the controversy which raged around the figure of Arius and his supporters in the fourth century, of which the climax came in the debate about the views of Marcellus of Ancyra.
Johannine Christology explores the formation of Christology in the Fourth Gospel, the Hellenistic and Jewish contexts, the literary character of these writings, and Christology’s application for various audiences.
How were the Johannine books of the New Testament received by second-century Christians and accorded scriptural status? Charles E. Hill offers a fresh and detailed examination of this question. He dismantles the long-held theory that the Fourth Gospel was generally avoided or resisted by orthodox Christians, while being treasured by various dissenting groups, throughout most of the second century. Integrating a wide range of literary and non-literary sources, this book demonstrates the failure of several old stereotypes about the Johannine literature. It also collects the full evidence for the second-century Church's conception of these writings as a group: the Johannine books cannot be isolated from each other but must be recognized as a corpus.
An important collection of Martin Hengel's studies on early Christology, including previously unpublished work.The essays include 'Jesus the Messiah of Israel', 'Jesus as Messianic Teacher of Wisdom and the Beginnings of Christology', 'Sit at My Right Hand', 'The Song about Christ in Earliest Worship', 'The Dionysiac Messiah', 'The Kingdom of Christ in John', 'Christological Titles in Early Christianity'.A substantial foreword describes the context of the essays in contemporary scholarship.
Torrance, professor emeritus of Christian Dogmatics at the University of Edinburgh, sets forth a devotional theology of the atoning work of Christ in: the mediation of revelation, the mediation of reconciliation, and the Holy Trinity.
Matthew V. Novenson, ed., Monotheism and Christology in Greco-Roman Antiquity is a collection of state-of-the-art essays by leading scholars on views of God, Christ, and other divine beings in ancient Jewish, Christian, and classical texts.
This outstanding book provides an in-depth historical study of the place of Jesus in the religious life, beliefs, and worship of Christians from the beginnings of the Christian movement down to the late second century. Lord Jesus Christ is a monumental work on earliest Christian devotion to Jesus, sure to replace Wilhelm Bousset s Kyrios Christos (1913) as the standard work on the subject. Larry Hurtado, widely respected for his previous contributions to the study of the New Testament and Christian origins, offers the best view to date of how the first Christians saw and reverenced Jesus as divine. In assembling this compelling picture, Hurtado draws on a wide body of ancient sources, from Scripture and the writings of such figures as Ignatius of Antioch and Justin to apocryphal texts such as the Gospel of Thomas and the Gospel of Truth. Hurtado considers such themes as early beliefs about Jesus divine status and significance, but he also explores telling devotional practices of the time, including prayer and worship, the use of Jesus name in exorcism, baptism and healing, ritual invocation of Jesus as Lord, martyrdom, and lesser-known phenomena such as prayer postures and the curious scribal practice known today as the nomina sacra. The revealing portrait that emerges from Hurtado s comprehensive study yields definitive answers to questions like these: How important was this formative period to later Christian tradition? When did the divinization of Jesus first occur? Was early Christianity influenced by neighboring religions? How did the idea of Jesus divinity change old views of God? And why did the powerful dynamics of early beliefs and practices encourage people to make the costly move of becoming a Christian? Boasting an unprecedented breadth and depth of coverage — the book speaks authoritatively on everything from early Christian history to themes in biblical studies to New Testament Christology — Hurtado s Lord Jesus Christ is at once significant enough that a wide range of scholars will want to read it and accessible enough that general readers interested at all in Christian origins will also profit greatly from it.
Since previous scholarship has searched for figures equivalent to the personified Logos in the Johannine Prologue, scholars have often ignored the context of which the Genesis creation account is the center. Masanobu Endo examines that reference to the Genesis creation account as it appears in contexts where the unique identity of God is maintained. In eschatological contexts the realization of eschatological salvation is strongly expected on the grounds of the sovereignty of God, which is known in his work of creation. This observation of the theological function of the Genesis creation account in the Second Temple period may shed light on the question of why reference is made to the Genesis creation account in the Johannine prologue. What this means is that the descriptions of the identity of the Word (the Son) in the Johannine prologue were made on the grounds of Jewish monotheistic speculation about the identity of God the Creator.
The Gospel according to John presents Jesus in a unique way as compared with other New Testament writings. Scholars have long puzzled and pondered over why this should be. In this book, James McGrath offers a convincing explanation of how and why the author of the Fourth Gospel arrived at a christological portrait of Jesus that is so different from that of other New Testament authors, and yet at the same time clearly has its roots in earlier tradition. McGrath suggests that as the author of this Gospel sought to defend his beliefs about Jesus against the objections brought by opponents, he developed and drew out further implications from the beliefs he inherited. The book studies this process using insights from the field of sociology which helps to bring methodological clarity to the important issue of the development of Johannine Christology.
In this magisterial synthesis, Paul A. Rainbow presents the most complete account of the theology of the Johannine corpus available today. Both critical and comprehensive, this volume includes all the books of the New Testament ascribed to John: the Gospel, the three epistles and the book of Revelation.
