Jim Tully spent most of his teenage yers in the company of hoboes. Drifting across the country as a"road-kid", he spent those years scrambling into boxcars, sleeping in hobo jungles, avoiding railroad cops, begging meals from back doors, and haunting public libraries. After six years on the road, he jumped off a railfoad car in Kent, Ohio, with wild aspirations of becoming a writer. After moving to Hollywood, Tully quickly established himself as a major American author. - Book jacket.
In the inaugural set of Seeley Lectures, the distinguished political philosopher James Tully addresses the demands for cultural recognition that constitute the major conflicts of today: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism, multiculturalism and aboriginal self government. Neither modern nor post-modern constitutionalism can adjudicate such claims justly. However, by surveying 400 years of constitutional practice, with special attention to the American aboriginal peoples, Tully develops a new philosophy of constitutionalism based on dialogues of conciliation which, he argues, have the capacity to mediate contemporary conflicts and bring peace to the twenty-first century. Strange Multiplicity brings profound historical, critical and philosophical perspectives to our most pressing contemporary conflicts, and provides an authoritative guide to constitutional possibilities in a multicultural age.
The two major schools of thought in Indigenous-Settler relations on the ground, in the courts, in public policy, and in research are resurgence and reconciliation. Resurgence refers to practices of Indigenous self-determination and cultural renewal whereas reconciliation refers to practices of reconciliation between Indigenous and Settler nations, such as nation-with-nation treaty negotiations. Reconciliation also refers to the sustainable reconciliation of both Indigenous and Settler peoples with the living earth as the grounds for both resurgence and Indigenous-Settler reconciliation. Critically and constructively analyzing these two schools from a wide variety of perspectives and lived experiences, this volume connects both discourses to the ecosystem dynamics that animate the living earth. Resurgence and Reconciliation is multi-disciplinary, blending law, political science, political economy, women's studies, ecology, history, anthropology, sustainability, and climate change. Its dialogic approach strives to put these fields in conversation and draw out the connections and tensions between them. By using "earth-teachings" to inform social practices, the editors and contributors offer a rich, innovative, and holistic way forward in response to the world's most profound natural and social challenges. This timely volume shows how the complexities and interconnections of resurgence and reconciliation and the living earth are often overlooked in contemporary discourse and debate.
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. In his lead essay, Tully applies his distinctive philosophy to the global field of citizenship. The second part of the book contains responses from influential interlocutors including Bonnie Honig and Marc Stears, David Owen and Adam Dunn, Aletta Norval, Antony Laden, and Duncan Bell. These provide a commentary not just on the ideas contained in this volume, but on Tully's approach to political philosophy more generally, thus making the book an ideal first source for academics and students wishing to engage with Tully's work. The volume closes with a response from Tully to his interlocutors. This is the opening volume in Bloomsbury's Critical Powers series of dialogues between authors and their critics. It offers a stimulating read for students and scholars of political theory and philosophy, especially those engaged with questions of citizenship. It is an ideal first source for academics and students wishing to engage with Tully's work.
Circus Parade originally published in 1927, presents the sordid but albeit fascinating side of life traveling with a small-time circus life during the 1920s in America. From "The Moss-Haired Girl" to "Whiteface" the clown, Tully paints a vivid picture of each of these troubled characters that make up his daily experience in the circus. Circus Parade was one of Tully's most successful books, both commercially and critically. This is by no means a romantic story about a boy joining the circus. Tully knows too well its seamier side. Instead, he paints a picture of life at the edges-earthy, wolfish, and brutal. Fans of Jack London, Jack Kerouac, John Steinbeck, Charles Bukowski, and hard-boiled writers of the 1930s will find a kindred spirit in Jim Tully.
James Tully’s scholarship has profoundly transformed the study of political thought by reconstructing the practice of political theory as a democratising and diversifying dialogue between scholars and citizens. Across his writings on topics ranging from the historical origins of property, constitutionalism in diverse societies, imperialism and globalisation, and global citizenship in an era of climate crisis, Tully has developed a participatory mode of political theorising and political change called public philosophy. This practice-oriented approach to political thought and its active role in the struggles of citizens has posed fundamental challenges to modern political thought and launched new lines of inquiry in the study of constitutionalism, democracy and citizenship, settler colonialism, comparative political theory, nonviolence, and ecological sustainability. James Tully: To Think and Act Differently collects classic, contemporary, and previously unpublished writings from across Tully’s four decades of scholarship to shed new light on these dialogues of reciprocal elucidation with citizens, scholars, and the history of political thought, and the ways Tully has enlarged our understanding of democracy, diversity, and the task of political theory.
The combined events of the end of the American Civil War in 1865, the first transcontinental railroad opening in 1869, and the financial crash of 1873, found large numbers—including thousands of former soldiers well used to an outdoor life and tramping—thrown into a transient life and forced to roam the continent, surviving on whatever resources came to hand. For most, the life of the hobo was born out of necessity. For a few it became a lifestyle choice. Some of the latter group committed their adventures to print, both autobiographical and fictional, and together with their British and Irish counterparts, whose wanderlust was fueled by an altogether different genesis, they account for the fifteen tramp writers whose stories and ideas are the subject of this book. The lives of some, like Jack Everson, Jack Black and Tom Kromer, are told in a single volume, others, like Morley Roberts and Stephen Graham, have eighty and fifty published works to their credit respectively. Some remain completely unknown and their books are long since out of print, others, like Trader Horn and Jim Tully, were Hollywood celebrities. Others yet, such as Black, Tulley, Horn, Bart Kennedy, Leon Ray Livingstone, and Jack London, had their stories immortalized in film.
