Jews, Christians and Polytheists in the Ancient Synagogue explores the ways in which divergent ethnic, national and religious communities interacted with one another within the synagogue in the Greco-Roman period. It presents new perspectives regarding the development of the synagogue and its significance of this institution for understanding religion and society under the Roman Empire.
Explores the ways in which divergent ethnic, national and religious communities interacted with one another within the synagogue during the Greco-Roman period.
This book tackles a central problem of comparative religious history: proselytizing by Jews and pagans in the ancient world, and the origins of missions in the early Church. Why did some individuals in the first four centuries of the Christian era believe it desirable to persuade outsiders to join their religious group, while others did not? In this book, the author offers a new hypothesis about the origins of Christian proselytizing, arguing that mission is not an inherent religious instinct, that in antiquity it was found only sporadically among Jews and pagans, and that even Christians rarely stressed its importance in the early centuries. Much of the book focusses on the history of Judaism in late antiquity. Dr Goodman makes a detailed and radical re-evaluation of the evidence for Jewish missionary attitudes in the late Second Temple and Talmudic periods, questioning many commonly held assumptions, in particular the view that Jews proselytized energetically in the first century CE. This leads him on to take issue with the common notion that the early Christian mission to the gentiles imitated or competed with contemporary Jews. Finally, the author puts forward some novel suggestions as to how the Jewish background to Christianity may nonetheless have contributed to the enthusiastic adoption of universal proselytizing by some followers of Jesus in the apostolic age.
This volume revisits issues of empire from the perspective of Jews, Christians, and other Romans in the third to sixth centuries. Through case studies, the contributors bring Jewish perspectives to bear on longstanding debates concerning Romanization, Christianization, and late antiquity.
Are the rituals in the Hebrew Bible of great antiquity, practiced unchanged from earliest times, or are they the products of later innovators? The canonical text is clear: ritual innovation is repudiated as when Jeroboam I of Israel inaugurate a novel cult at Bethel and Dan. Most rituals are traced back to Moses. From Julius Wellhausen to Jacob Milgrom, this issue has divided critical scholarship. With the rich documentation from the late Second Temple period, such as the Dead Sea Scrolls, it is apparent that rituals were changed. Were such rituals practiced, or were they forms of textual imagination? How do rituals change and how are such changes authorized? Do textual innovation and ritual innovation relate? What light might ritual changes between the Hebrew Bible and late Second Temple texts shed on the history of ritual in the Hebrew Bible? The essays in this volume engage the various issues that arise when rituals are considered as practices that may be invented and subject to change. A number of essays examine how biblical texts show evidence of changing ritual practices, some use textual change to discuss related changes in ritual practice, while others discuss evidence for ritual change from material culture.
These twenty studies ask whether changes in different fields of ancient Jewish culture were caused by the destruction of the Second Temple in 70 CE, what changed for other reasons, and what did not change despite that event.
This book examines an undertheorized topic in the study of religion and sacred texts: the figure of the neighbor. By analyzing and comparing this figure in Jewish, Christian and Islamic texts and receptions, the chapters explore a conceptual shift from "Children of Abraham" to "Ambiguous Neighbors." Through a variety of case studies using diverse methods and material, chapters explore the neighbor in these neighboring texts and traditions. The figure of the neighbor seems like an innocent topic at the surface. It is an everyday phenomenon, that everyone have knowledge about and experiences with. Still, analytically, it has a rich and innovative potential. Recent interdisciplinary research employs this figure to address issues of cultural diversity, gender, migration, ethnic relationships, war and peace, environmental challenges and urbanization. The neighbor represents the borderline between insider and outsider, friend and enemy, us and them. This ambiguous status makes the neighbor particularly interesting as an entry point into issues of cultural complexity, self-definition and identity. This volume brings all the intersections of religion, ethnicity, gender, and socio-cultural diversity into the same neighborhood, paying attention to sacred texts, receptions and contemporary communities. The Ambiguous Figure of the Neighbor in Jewish, Christian, and Islamic Texts and Receptions offers a fascinating study of the intersections between Jewish, Christian and Islamic text, and will be of interest to anyone working on these traditions.
Jerusalem and Other Holy Places as Foci of Multireligious and Ideological Confrontation demonstrates the variety in the study of holy places, as well as the flexibility of geographic and historical aspects of holiness.
