Rabbi Moshe Meiselman addresses the attitude of Jewish law to women and how the Jewish tradition views the contemporary challenge of feminism. He discusses in detail such current issues as creative ritual, women in a minyan, aliyot for women, talit and tefillin. The question of agunah is also given lengthy consideration. The author mixes current issues with scholarly ones and gives full treatment to other issues such as learning Torah by women, women position in court both as witnesses and as litigants, the marriage ceremony & marital life. — Amazon.com.
How has a legal tradition determined by men affected the lives of women? What are the traditional Jewish views of marriage, divorce, sexuality, contraception, abortion? Women and Jewish Law gives contemporary readers access to the central texts of the Jewish religious tradition on issues of special concern to women. Combining a historical overview with a thoughtful feminist critique, this pathbreaking study points the way for “informed change” in the status of women in Jewish life.
Berkowitz examines the status of women in halacha. He offers suggestions from the tradition to improve that status, particularly in the areas of divorce, and ritual practice.
She is feared and desired. She is the symbol of a family's failure and a culture's dissolution. She is a courageous ally, a loyal fellow traveler, and a mother struggling for the survival of the same family and culture whose destruction she supposedly seeks. The gentile woman has been all these things and more to the Jewish people. Her almost mythic status has its roots in the dawn of Jewish history and repercussions that extend beyond our own time to shape the Jewish future. It also entails more baggage than any woman could possibly hope to carry. Shiksa: The Gentile Woman in the Jewish World, unpacks that baggage. Shiksa tells the stories of gentile women and women converts living in the Jewish community today, sharing insights from rabbis, Jewish feminists, educators and therapists. The book explores relationships between Jewish and gentile women, particularly Jewish mothers and their gentile daughters-in-law, as well as those between Jewish men and gentile women. And it looks at some of the fascinating Biblical figures whose stories startle with their relevance to today's most intimate issues of Jewish identity. At a time when the Jewish community is rife with concern over intermarriage, Shiksa offers a fearless examination of the gentile and converted women residing within its gates, occupying embattled yet permanent places as partners, daughters, sisters, mothers, friends.
For the past few decades, manu Orthodox leaders have reacted to the overall friction between some aspects of feminist ideology and halakhah (Jewish las and ethics) by treating suggestions for increased women's participation in religious activities with suspicion. They feared that these proposals, while benign in appearance, could legitimize feminism in the eyes of the halakhic community. It is now time, argues the author, to move past this fear of feminism. We are fast approaching a "post-feminist" era in which accepting certain initiatives originally promoted by feminists no longer carries with it the implications that we accept feminist ideology as a whole. We should not continue to fight yesterday's battles, confusing a genuine desire to grow in Torah with an attack on Torah values. It is obvious to people who have firsthand contact with women engaged in advanced Torah education in Israeli schools like Michlelet Lindenbaum, Matan, or Nishmat or in American schools like Drisha and Stern College that it is the unparalleled high levels of education attained by these women that now drives this concern, not by any particular feminist agenda. This book explores how this drive for increased women's expression in our homes, at life-cycle events, in our synagogues and in our schools can be realized with complete fidelity to halakhah.
How and why a person comes to be possessed by a dybbuk—the possession of a living body by the soul of a deceased person—and what consequences ensue from such possession, form the subject of this book. Though possession by a dybbuk has traditionally been understood as punishment for a terrible sin, it can also be seen as a mechanism used by desperate individuals—often women—who had no other means of escape from the demands and expectations of an all-encompassing patriarchal social order. Dybbuks and Jewish Women examines these and other aspects of dybbuk possession from historical and phenomenological perspectives, with particular attention to the gender significance of the subject.
