Jewish Identity and Civilizing Processes examines the history of Jewish experience in Western Europe, from the early Middle Ages to the twentieth century, using the sociological theory and method of Norbert Elias. Attention is focused on the notion of interdependence and the intertwining processes of the civilization of behaviour and character and the formation of modern states as these specifically affected Jewry and help to shed light on the problem of anti-Semitism.
The Civilizing Process stands out as Norbert Elias' greatest work, tracing the "civilizing" of manners and personality in Western Europe since the late Middle Ages by demonstrating how the formation of states and the monopolization of power within them changed Western society forever.
Focusing on the ideology of regeneration, Jay Berkovitz traces the social, economic, and religious struggles of nineteenth-century French Jews. Nineteenth-century French Jewry was a community struggling to meet the challenges of emancipation and modernity. This struggle, with its origins in the founding of the French nation, constitutes the core of modern Jewish identity. With the Revolution of 1789 came the collapse of the social, political, and philosophical foundations of exclusiveness, forcing French society and the Jews to come to terms with the meaning of emancipation. Over time, the enormous challenge that emancipation posed for traditional Jewish beliefs became evident. In the 1830s, a more comprehensive ideology of regeneration emerged through the efforts of younger Jewish scholars and intellectuals. A response to the social and religious implications of emancipation, it was characterized by the demand for the elimination of rituals that violated the French conceptions of civilization and social integration; a drive for greater administrative centralization; and the quest for inter-communal and ethnic unity. In its various elements, regeneration formed a distinct ideology of emancipation that was designed to mediate Jewish interaction with French society and culture. Jay Berkovitz reveals the complexities inherent in the processes of emancipation and modernization, focusing on the efforts of French Jewish leaders to come to terms with the social and religious implications of modernity. All in all, his emphasis on the intellectual history of French Jewry provides a new perspective on a significant chapter of Jewish history.
This illuminating study is about the absence of time as an entity in itself in ancient Judaism, and the predominance instead of process in the ancient Jewish world-view. Evidence is drawn from a complete range of Jewish sources from this period.
Norbert Elias has been described as among the great sociologists of the 20th century. A collection of his most important writings, this book sets out Elias' thinking during the course of his long career, with a discussion of how his work relates to that of other sociologists.
Jewish identity is a perennial concern, as Jews seek to define the major features and status of those who “belong,” while at the same time draw distinctions between individuals and groups on the “inside” and those on the “outside.” From a variety of perspectives, scholarly as well as confessional, there is intense interest among non-Jewish and Jewish commentators alike in the basic question, “Who is a Jew?” This collection of articles draws diverse historical, cultural, and religious insights from scholars who represent a wide range of academic and theological disciplines. Some of the authors directly address the issue of Jewish identity as it is being played out today in Israel and Diaspora communities. Others look to earlier time periods or societies as invaluable resources for enhanced and deepened analysis of contemporary matters. All authors in this collection make a concerted effort to present their evidence and their conclusions in a way that is accessible to the general public and valid for other scholars. The result is a richly textured approach to a topic that seems always relevant. If, as is the case, no single answer appeals to all of the authors, this is as it should be. We all gain from the application of a number of approaches and perspectives, which enrich our appreciation of the people whose lives are affected, for better or worse, by real-life discussions of this issue and the resultant actions toward exclusivity or inclusivity.
In the context of their recent dispersion, Russian-speaking Jews have become the vast majority of Germany’s longstanding Jewry. An entity marked by permeable boundaries, they show commitment to world Jewry, including Israel, but feeble identification with their hosts. While Jewish singularity is understood here more as “belonging” than “believing”, Jewish education is viewed as a must.
This book explores the concept of the stranger as a ‘modern’ social form, identifying the differing conceptions of strangerhood presented in the literature since the publication of Georg Simmel’s influential essay ‘The Stranger’, questioning the assumptions around what it means to be regarded as ‘strange’, and identifying the consequences of being labelled a stranger. Organised both chronologically and thematically, the book begins with Simmel’s major essays on the stranger and culminates with an analysis of Zygmunt Bauman’s thought on the subject, with each chapter introducing an idea or key theme initially discussed by Simmel before exploring the development of the theme in the work of others, including Schütz, Derrida, and Levinas. The stranger is an enduring concept across many disciplines and is central to contemporary debates about refugees, asylum, the nature of inclusion and exclusion, and the struggle for recognition. As such, this book will be of interest to scholars across the social sciences.
Ethnicity and racial relations are almost universally seen as a prime motivating force behind social conflict and change. Often volatile and complex, racial interaction resonates through all aspects of contemporary society. Social issues which appear to have little connection to race often become entagled with ethnic friction to create far more complex problems. Race is often used by individuals and political organizations to further their own objectives. Since the 1994 publication of the third edition of this acclaimed reference book there have been enormous changes in the area of race and ethnic relations throughout the world. The Dictionary of Race and Ethnic Relations deals with these changes through in-depth articles which both define and analyze the terms. For this edition, there has been a total revision of existing entries and many new entries that take account of developments in society and intellectual trends. Features include: * Fully updated lists of further reading and cross-references. * New entries include: Black feminism, Causes celebres, Environmental racism, Hybridity, Postcolonialism * Invaluable teaching and reference tool for students at all levels
