....Autrement dit, plutot que de se demander ce qu'une organisation regionale peut nous apporter, travaillons chaque jour pour que notre pays soit, chaque jour, un signe d'esperance pour les ensembles regionaux. Qu'il soit plus attractif, plus competitif dans divers domaines. Creons a l'interieur de nos frontieres un espace de paix, de liberte, de bonne gouvernance. Rapprochons nous, dans chaque domaine, dans chaque secteur, des normes internationales. Faisons ce que les marqueteurs appellent le benchmarching, c'est-a-dire, etudions la maniere dont les autres creent et entretiennent le succes pour l'adapter a notre contexte.
At a time when Africans, like other peoples, are facing the shock of technological and cultural modernity, liberation of the oppressed must be the primary condition for an authentic inculturation of the Christian message. This is the central axis of the papers in this book, which begins with the questions of faith posed by cultural variables, an internal dimension of the African's condition. In order to understand what is at stake, we need to place these matters in the overall context of a society and a history marked by conflicts-which lead to a rereading of our African memory. The basic issue of the Credibility of Christianity is being raised from with in the dynamic which allows Africans to escape from the inhumanity of the destiny to which certain factors would condemn them. So critical reflection on the relevance of an African Christianity requires us to identify the structures or strategies of exploitation and impoverishment against which Africans have always struggled, finding their own specific forms of resistance within their cultures.
In this volume, Aurélien Mokoko Gampiot, a sociologist and son of a Kimbanguist pastor, provides a fresh and insightful perspective on African Kimbanguism and its traditions. The largest of the African-initiated churches, Kimbanguism claims seventeen million followers worldwide. Like other such churches, it originated out of black African resistance to colonization in the early twentieth century and advocates reconstructing blackness by appropriating the parameters of Christian identity. Mokoko Gampiot provides a contextual history of the religion’s origins and development, compares Kimbanguism with other African-initiated churches and with earlier movements of political and spiritual liberation, and explores the implicit and explicit racial dynamics of Christian identity that inform church leaders and lay practitioners. He explains how Kimbanguists understand their own blackness as both a curse and a mission and how that underlying belief continuously spurs them to reinterpret the Bible through their own prisms. Drawing from an unprecedented investigation into Kimbanguism’s massive body of oral traditions—recorded sermons, participant observations of church services and healing sessions, and translations of hymns—and informed throughout by Mokoko Gampiot’s intimate knowledge of the customs and language of Kimbanguism, this is an unparalleled theological and sociological analysis of a unique African Christian movement.
This book, divided into two broad sections, examines the state in the Republic of Benin and the socio-political role of the Christian churches. The first looks at the remarkable pre-colonial kingdom of Danxomέ and its place in the imagining of the modern contrat social béninois. The second section looks at both the historical role of the mainline churches and the more recent development of a Christianisme béninois. The study concludes that the churches are above all a commentary upon the society in which they find themselves. Rather than an overt challenge to the state, they articulate social distress and the desire for a different future. In times of stress they may prove to be the only viable institutional buttress as well as the arbiter. This study seeks to make a contribution to the understanding of the public role of Christian churches in Africa.
"A disciplinary map for understanding African Catholicism today by engaging some of the most pressing and pertinent issues, topics, and conversations in diverse fields of studies in African Catholicism"--
This detailed study by Jutta Sperber shows how the magisterium of the Roman-Catholic Church, the Pontifical Council for Interreligious Dialogue and various parts of the Muslim world from Saudi Arabia to Iran have been engaged in Christian-Muslim dialogues. The mainly anthropological topics range from tolerance and human dignity, the position of women and children, media and education, to mission, resources and nationalism. They paint an interesting picture of the position of Man before God and the world in both Christianity and Islam.
How has Pope Francis’s groundbreaking document on marriage and family, Amoris Laetitia, been implemented in Africa? In Asia? In Latin America? In this volume, scholars from across these regions reflect on their experiences, correcting the overly western focus of most reactions to AL. The contributions look at local issues like polygamy in Africa, as well as more global issues in a local context, like feminism in Indonesia and synodality in Colombia. The reader will find that concerns about marriage and family can be similar throughout the world or specific to different contexts. As a whole, the book contributes to a more diverse and revisited catholic understanding of marriage and family.
