This is the fifth and last Volume in the series of selected speeches of Jawaharlal Nehru. This Volume covers the period from March 1963 until his death in May 1964. As before, the speeches have been grouped in relevant sections and each section arranged chronologically. This Volume also contains some of the speeches delivered in March and April 1963, which could not be included in Volume IV.
Indian Political Thought: Themes and Thinkers covers all major Indian political thinkers from the ancient, through medieval to the modern times. Thus, this book provides an overview of the evolution of the Indian political thought through different historical periods, giving an insight into the sociological and political conditions of the times that shaped the Indian political thinking. It does not only talk about the lives and times of the thinkers, but also explores the important themes that formed the basis of their political ideologies. The chapters discuss the contributions of the thinkers and at the same time examine some important themes including the theory of state, civil rights, ideal polity, governance, nationalism, democracy, social issues like gender and caste, swaraj, satyagraha, liberalism, constitutionalism, Marxism, socialism and Gandhism. With a comprehensive coverage of both the thinkers and the themes of the Indian political thought, this book caters to needs of the undergraduate as well as the post graduate courses of all Indian universities. It is valuable also for UGC-NET and civil service examinations.
This volume, which is the fourth in the series, contains a selection of Jawaharlal Nehru's speeches delivered during the period September 1957 to April 1963. These are grouped under eight heads. The speeches under each head are arranged chronologically. The concept of India's unity receives great emphasis in the speeches covered by this volume.
This book sheds light on a neglected aspect of India's Cold War diplomacy, starting with the role of Indian Prime Minister Jawaharlal Nehru and his Congress government in organizing the first Asian-African Conference in Bandung in April 1955. Andrea Benvenuti shows how, in the early Cold War, Nehru seized the opportunity accorded by the conference to transcend growing international tensions and pursue an alternative vision: a neutralized Asian "area of peace," underpinned by a code of conduct based on the five principles of peaceful coexistence. Relying on Indian, Western and Chinese archival sources, Nehru's Bandung focuses on the policy concerns and calculations, as well as the international factors, that drove a skeptical Nehru to support Indonesia's diplomatic push for such a gathering. It reveals how, in Nehru's estimation, Bandung also served a further important purpose--securing China's commitment to peaceful coexistence, without which stability in Asia would be illusory. Nehru's support for an Asian-African conference did not derive from an emotional commitment to Afro-Asian internationalism. Instead, it stemmed from a desire to promote a 'third way' in an increasingly polarized world, and to forge a stable regional order--one that would enhance India's external security and domestic prosperity.
The rise of India as a major power has generated new interest in understanding the drivers of its foreign policy. This book argues that analysing India’s foreign and security policies as representational practices which produce India’s identity as a postcolonial nation-state helps to illuminate the conditions of possibility in which foreign policy is made. Spanning the period between 1947 and 2004, the book focuses on key moments of crisis, such as the India-China war in 1962 and the nuclear tests of 1972 and 1998, and the approach to international affairs of significant leaders like Jawaharlal Nehru. The analysis sheds new light on these key events and figures and develops a strong analytical narrative around India’s foreign policy behaviour, based on an understanding of its postcolonial identity. It is argued that a prominent facet of India’s identity is a perception that it is a civilizational-state which brings to international affairs a tradition of morality and ethical conduct derived from its civilizational heritage and the experience of its anti-colonial struggle. This notion of ‘civilizational exceptionalism’, as well as other narratives of India’s civilizational past, such as its vulnerability to invasion and conquest, have shaped the foreign policies of governments of various political hues and continue to influence a rising India.
The third and final volume of Sarvepalli Gopal’s biography of Jawaharlal Nehru covers the last eight years of his life and Prime Ministership. It deals with his efforts to sustain economic and social advance of the Indian people and not to lose hold of the principles of his foreign policy even while relations with China deteriorated, culminating the large scale aggression in both the western and eastern sections of the long boundary between the two countries.
Jawaharlal Nehru being an architect of Indian polity, economy and foreign policy set the ball rolling. However, they have witnessed cataclysmic changes over a period of time. Indian polity has witnessed different waves of reorganisation of states, evolving democracy, spelling out of quasi-federal system and building a more inclusive political nation. Nehru set the agenda of economic development and framed the strategy of development accordingly. In this volume an attempt has made to have a fair understanding about Nehru by placing him in the context in which he worked and by taking into account the challenges that Post-Colonial India was facing during his time. However, the problems faced by the neo-liberal economy, and the challenges confronting Indian polity and foreign policy have again invoked the relevance of Nehruvian philosophy in contemporary India. The contributors to this volume have analysed the diverse aspects of Nehru’s thinking and the policies that flowed from it to understand their relevance in contemporary Indian, Asian and global context. Note: T& F does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
Francophone Literature as World Literature examines French-language works from a range of global traditions and shows how these literary practices draw individuals, communities, and their cultures and idioms into a planetary web of tension and cross-fertilization. The Francophone corpus under scrutiny here comes about in the evolving, markedly relational context provided by these processes and their developments during and after the French empire. The 15 chapters of this collection delve into key aspects, moments, and sites of the literature flourishing throughout the francosphere after World War II and especially since the 1980s, from the French Hexagon to the Caribbean and India, and from Québec to the Maghreb and Romania. Understood and practiced as World Literature, Francophone literature claims--with particular force in the wake of the littérature-monde debate--its place in a more democratic world republic of letters, where writers, critics, publishers, and audiences are no longer beholden to traditional centers of cultural authority.
