This scholarly work stands as another remarkable addition to the existing literature on the life and struggles of Babu Jagjivan Ram, authored by Er. Rajendra Prasad. Through his insightful writings, Rajendra Prasad has illuminated hitherto untold facets of Babuji, presenting a comprehensive and profound understanding of his persona. This book is an integral part of a series of works dedicated to exploring the multifaceted journey of Babu Jagjivan Ram, weaving together significant links that shed light on his impactful legacy.
As it is believed and witnessed that the great personalities were often the products of their own time. Political, religious, social, economic and cultural environment mould them and they, in turn, remould. Babu Jagjivan Ram, endearingly called ‘Babuji’, is one of such great personalities with rare qualities who was influenced by the contemporary socio-economic and political conditions and contributed to change the prevailing environment. He occupies an important place among the great. He made substantial contribution to the nation building during pre and post independence era and rose to great heights by dint of his determination, hard work and commitment. The role he played as a freedom fighter, great leader, parliamentarian, minister, organizer, statesman, humanist and emancipator is remarkable.
The book is an interesting account of Haryana Politics from the time of Ch. Chhotu Ram, upto Ch. Bhupinder Singh Hooda, when it has come of age. Dr. Dahiya s book offers valuable insights into different political personalities and different sociological forces. The book traces the complex political growth of Haryana with its various caste and community interests working at crossroad.
This book explores the emergence of the Bahujan Samaj Party (BSP) as an alternative political force in Uttar Pradesh. It focuses on the historical continuity of Dalit social justice movements and organizational politics from pre- to post-colonial India and its subsequent institutionalization as a political force with the rise of the BSP in the state since the 1980s. The volume discusses the new age Dalit–Bahujan politics and its ethnicization of caste groups to create a bahujan samaj. The book analyzes the focused political leadership of Kanshiram and Mayawati, the strong party organization, and how they evolved an empowered Dalit ideology and identity by grassroots mobilization and championing Dalit icons and history. The author also explores the party’s strategies, slogans and alliances with other political parties and communities and its political manoeuvrings to retain its influence over the electorate. The book also effectively identifies the reasons for the political marginalization of the BSP in present times in the context of the phenomenal rise of the BJP in the state. The book will be of great interest to researchers and scholars of political science, sociology, Dalit and subaltern studies, exclusion studies and those working on the intersectionality of caste and class. It will also be useful for policy makers, think tanks and NGOs working in the domain of caste, marginality, social exclusion and identity politics.
This book presents a comprehensive account of the socio-political thought of prominent modern Indian thinkers. It offers a clear understanding of the basic concepts and their contributions on contemporary issues. Key features: Explores the nature, scope, relevance, context, and theoretical approaches of modern Indian thought and overviews its development through an in-depth study of the lives and ideas of major thinkers. Examines critical themes such as nationalism, swaraj, democracy and state, liberalism, revolution, socialism, constitutionalism, secularism, satyāgraha, swadeshi, nationbuilding, humanism, ethics in politics, democratic decentralisation, religion and politics, social transformation and emancipation, and social and gender justice under sections on liberal-reformist, moderate-Gandhian, and leftist-socialist thought. Brings together insightful essays on Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar, Dayānanda Saraswati, Ramakrishna Paramhansa, Pandita Ramabai, Periyar E. V. Ramasamy, Jyotirao Govindrao Phule, Babasaheb Ambedkar, Dadabhai Naoroji, Gopal Krishna Gokhale, Mahatma Gandhi, Jawaharlal Nehru, Subhas Chandra Bose, Ram Manohar Lohia, Babu Jagjivan Ram, Vinoba Bhave, Acharya Narendra Deva, Manabendra Nath Roy, and Jayaprakash Narayan. Traces different perspectives on the way India’s composite cultures, traditions, and conditions inf luenced the evolution of their thought and legacy. With its accessible style, this book will be useful to teachers, students, and scholars of political science, modern Indian political thought, modern Indian history, and political philosophy. It will also interest those associated with exclusion studies, political sociology, sociology, and South Asian studies.
The Scheduled Caste people, all over India, have suffered from various types of socio-economic problems from time immemorial over which the social scientists, specially the anthropologists and sociologist have given not much attention to make diagnosis of their problems and to suggest ways and means to eradicate their problems. Thus the present volume will be highly helpful not only for those interested in the study of Scheduled Caste people and their problems, but also for the planners and administrators who are engaged in the welfare programmes of this downtrodden section of the society.
Relationships between peace, politics and religion are often controversial, and sometimes problematic. Religion is a core source of identity for billions of people around the world and it is hardly surprising that sometimes it becomes involved in conflicts. At the same time, we can see religion involved not only in conflict. It is also central to conflict resolution, peace-making and peacebuilding. Religious involvement is often necessary to try to end hatred and differences, frequently central to political conflicts especially, but not only, in the Global South. Evidence shows that religious leaders and faith-based organisations can play constructive roles in helping to end violence, and in some cases, build peace via early warnings of conflict, good offices once conflict has erupted, as well as advocacy, mediation and reconciliation. The chapters of this book highlight that religion can encourage both conflict and peace, through the activities of people individually and collectively imbued with religious ideas and ideals.
2024-25 RRB Technician Grade-III Study Material & Question Bank 400 795 E. This book covers Mathematics, Reasoning, General Science and General Awareness 1519 objective question.
An astonishingly free and frank eyewitness account of corruption, scandal, inefficiency, conspiracy, dishonesty, favouritism, misgovernance, and lack of transparency at the higher echelons of decision-making in the government. Written in a humorous style, the book contains stories of the kind of games played on the corridors of power and in various ministries. While all the major decisions are taken at the level of the ministers in charge and all the misdeeds are committed by the politicians, they conveniently escape responsibility, and the bureaucrats are invariably made the scapegoats. It is an irony of the system that the real culprits are never summoned or hauled up by the Public Accounts Committee. Not being able to withstand the pressure and the fear of brutal reprisals, good bureaucrats also fall in line, and good people start doings bad things. The author always thought he was a misfit in the system. The author looked back at his encounters in the Central Ministries with a sense of pride, a sense of fear, a sense of horror, a sense of helplessness, and a sense of frustration. Being a nonconformist from childhood, he did not agree to compromise with any minister, politician, or seniors on issues of principles and propriety. It became increasingly clear to him that no politician or a bureaucrat was interested in thinking of reforms, doing things for public good, or serving people with patriotic fervour. Greed and power had overtaken almost all politicians, making them arrogant, revengeful, and fearful people and a genre of superior species that had no connection with the common people.
