This volume collects all of Mar Jacob of Sarug's (d. 521) extant homilies on the prophet Elijah. In these homilies Jacob shows a remarkable sensivity to the human motivations of the biblical characters which was quite rare in ancient biblical exegesis. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.
Jacob of Sarug is one of the most celebrated poets of Eastern Christianity and the Syriac tradition. The Gorgias Press edition, edited by Sebastian P. Brock, contains over 100,000 lines of poetry based on Bedjan's 1905 edition.
This edition of Mar Jacob of Sarug's (d. 521) homily on the Tower of Babel develops an extended word-play between "morduto" 'rebellion' and "marduto" 'discipline.' As is characteristic of Jacob, the characters, their personalities, and their motivations are developed far more than they are in the biblical narrative. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.
Though the number of Christians in Western societies is declining, many areas of our daily life are still influenced by Christian thoughts, expressions and images, sometimes without people being aware of it. This volume is about Christ's descent into hell as it appears in The Apostles' Creed 'He descended into hell', the Apostles' Creed professes. But what are Christians who recite this Creed supposed to believe in when they profess their faith in the descent into hell? Or, to put the same question more poignantly, what is at stake if people deny the descent? Would it make any difference if we did not believe in the descent? How did the early Church interpret this belief? What influence has this article of faith had on contemporary theology and culture? Starting with a biblical view, the volume covers the history of theology by discussing the ideas of Augustine, the liturgy of the Early Church, the role of Christ's decent in Franciscan spirituality and in the theology of Thomas Aquinas. It also asks whether similar theological ideas are present in Judaism. In addition, it gauges the meaning of Christ's descent for today by reflecting on pastoral activities and on computer games. The volume concludes with a fundamental theological reflection which systematises and summarises all the material presented in this volume. These and other questions are discussed by theologians against the background of various disciplines: Biblical Studies, History of the Liturgy, Jewish Studies, History of Theology, History of Spirituality, Practical Theology, Cultural Theology and Systematic Theology. Contributors are: Frank Bosman, Toke Elshof, Paul van Geest, Harm Goris, Marcel Poorthuis, Gerard Rouwhorst, Marcel Sarot, William Marie Speelman, and Archibald van Wieringen.
In the present work, James Puthuparampil surveys the appearances of Mary within the writings of Jacob of Serugh and attempts to construct the place of Mary within Jacob's broader theological framework.
Our Righteous Father Ephrem the Syrian was a prolific Syriac language hymn writer and theologian of the 4th century. He is venerated by Christians throughout the world, but especially among Syriac Christians, as a saint. His feast day in the Orthodox Church is January 28.
Science in Byzantium has rarely been systematically explored. A first of its kind, this collection of essays highlights the disciplines, achievements, and contexts of Byzantine science across the eleven centuries of the Byzantine empire. After an introduction on science in Byzantium and the 21st century, and a study of Christianization and the teaching of science in Byzantium, it offers a comprehensive and up-to-date survey of the scientific disciplines cultivated in Byzantium, from the exact to the natural sciences, medicine, polemology, and the occult sciences. The volume showcases the diversity and vivacity of the varied scientific endeavours in the Byzantine world across its long history, and aims to bring the field into broader conversations within Byzantine studies, medieval studies, and history of science. Contributors are Fabio Acerbi, Anne-Laurence Caudano, Gonzalo Andreotti Cruz, Katerina Ierodiakonou, Herve Inglebert, Stavros Lazaris, Divna Manolova, Maria K. Papathanassiou, Inmaculada Pérez Martín, Thomas Salmon, Ioannis Telelis, Anne Tihon, Alain Touwaide, Arnaud Zucker.
