The Crime of My Very Existence investigates a rarely considered yet critical dimension of anti-Semitism that was instrumental in the conception and perpetration of the Holocaust: the association of Jews with criminality. Drawing from a rich body of documentary evidence, including memoirs and little-studied photographs, Michael Berkowitz traces the myths and realities pertinent to the discourse on "Jewish criminality" from the eighteenth century through the Weimar Republic, into the complex Nazi assault on the Jews, and extending into postwar Europe.
Tells the story of Jewish survivors inside and outside the displaced-persons camps of the American zone as they built families and reconstructed identities while awaiting emigration to Palestine or the United States. Examines how Germans and Jews interacted and competed for Allied favor, benefits, and victim status, and how they sought to restore normality-- in work, in their relationships, and in their everyday encounters.
Although they represented only a small portion of all displaced persons after World War II, Jewish displaced persons in postwar Europe played a central role on the international diplomatic stage. In fact, the overwhelming Zionist enthusiasm of this group, particularly in the large segment of young adults among them, was vital to the diplomatic decisions that led to the creation of the state of Israel so soon after the war. In Finding Home and Homeland, Avinoam J. Patt examines the meaning and appeal of Zionism to young Jewish displaced persons and looks for the reasons for its success among Holocaust survivors. Patt argues that Zionism was highly successful in filling a positive function for young displaced persons in the aftermath of the Holocaust because it provided a secure environment for vocational training, education, rehabilitation, and a sense of family. One of the foremost expressions of Zionist affiliation on the part of surviving Jewish youths after the war was the choice to live in kibbutzim organized within displaced persons camps in Germany and Poland, or even on estates of former Nazi leaders. By the summer of 1947, there were close to 300 kibbutzim in the American zone of occupied Germany with over 15,000 members, as well as 40 agricultural training settlements (hakhsharot) with over 3,000 members. Ultimately, these young people would be called upon to assist the state of Israel in the fighting that broke out in 1948. Patt argues that for many of the youth who joined the kibbutzim of the Zionist youth movements and journeyed to Israel, it was the search for a new home that ultimately brought them to a new homeland. Finding Home and Homeland consults previously untapped sources created by young Holocaust survivors after the war and in so doing reflects the experiences of a highly resourceful, resilient, and dedicated group that was passionate about the creation of a Jewish state in Palestine. Jewish studies, European history, and Israel studies scholars will appreciate the fresh perspective on the experiences of the Jewish displaced person population provided by this significant volume.
Kibbutz Buchenwald is the story of a nightmare that became a dream and a dream that became a reality. Emerging from the depths of the liberated concentration camp Buchenwald in the spring of 1945, a group of sixteen gaunt and battered young men organized and formed Kibbutz Buchenwald, the first agricultural collective in postwar Germany designed to prepare Jews for emigation to Palestine. What caused a handful of survivors to take their fate into their own hands within days of their liberation, at a time when most survivors were passively awaiting orders from the occupying forces? From what wellsprings did they draw the physical and emotional strength to begin life anew as Zionist pioneers in a world which had turned upside down? Judith Baumel's moving account of this courageous group is divided into two parts. Part One, entitled "The Dream," examines the kibbutz from its creation in Germany until the departure of the founding group for Palestine in the summer of 1945. Part Two, "The Reality," follows the members of Kibbutz Buchenwald into Palestine, where they eventually established their own independent settlement in 1948. This settlement exists as Kibbutz Netzer Sereni today. Drawing from the diaries of the kibbutz's founding members, Baumel provides a detailed account of an incredible story and places the central narrative in the larger contexts of communal living, European politics after the war, and the link between European Jewry and Israeli postwar nationhood. An afterword, "Where Are They Now," briefly describes the later life of each of the original kibbutz members.
Recent years have witnessed a resurgence of biological research into the causes of crime, but the origins of this kind of research date back to the late nineteenth century. Here, Richard Wetzell presents the first history of German criminology from Imperial Germany through the Weimar Republic to the end of the Third Reich, a period that provided a unique test case for the perils associated with biological explanations of crime. Drawing on a wealth of primary sources from criminological, legal, and psychiatric literature, Wetzell shows that German biomedical research on crime predominated over sociological research and thus contributed to the rise of the eugenics movement and the eventual targeting of criminals for eugenic measures by the Nazi regime. However, he also demonstrates that the development of German criminology was characterized by a constant tension between the criminologists' hereditarian biases and an increasing methodological sophistication that prevented many of them from endorsing the crude genetic determinism and racism that characterized so much of Hitler's regime. As a result, proposals for the sterilization of criminals remained highly controversial during the Nazi years, suggesting that Nazi biological politics left more room for contention than has often been assumed.
Simon Schochet was born in Poland of Jewish parents. During World War II he was a prisoner in Dachau where his family perished. He was rehabilitated in a camp for displaced persons at Feldafing. Through his anonymous narrator, he remembers and reconstructs the experience of a small but growing band of labor and extermination camp survivors as they begin the terrifying journey of the dead back to life.
Examining the political and religious discourse on the "Jewish Question," Anthony D. Kauders shows how men and women in the immediate post-war era employed anti-Semitic images from the Weimar Republic in order to distance themselves from the murderous policies of the Nazi regime.
The central themes of The Whitewashing of the Yellow Badge are the attitudes, behavior and actions of gentile towards Jew in postwar Germany. The analysis focuses on antisemitism and developing philosemitism in all aspects of life in the Federal Republic - a focus neglected in earlier works and critically important to the understanding of Germany after 1945. Topics include: occupiers and Germans - the Jews caught in between; American military government and German antisemitism; antisemitic and philosemitic stereotypes among blue-collar and white-collar workers; and, the political role of antisemitism and philosemitism in the formative period of the Federal Republic. This detailed and informative text is essential reading for anyone interested in Jewish and/or German history in the twentieth century.
There have always been homeless people, but only in the twentieth century have refugees become an important part of international politics, seriously affecting relations between states. Since the 1880s, the number of displaced persons has climbed astronomically, with people scattered over vaster distances and for longer periods of time than ever before. Tracing the emergence of this new variety of collective alienation, The Unwanted covers everything from the late nineteenth century to the present, encompassing the Armenian refugees, the Jews, the Spanish Civil War émigrés, the Cold War refugees in flight from Soviet states, and much more. Marrus shows not only the astounding dimensions of the subject but also depicts the shocking apathy and antipathy of the international community toward the homeless. He also examines the impact of refugee movements on Great Power diplomacy and considers the evolution of agencies designed to assist refugees, noting outstanding successes and failures.
