An effort has been made in this book to trace the history of medieval Muslim thought as to show the elements which it had in common with Christian teaching, and to account for the points of divergence. Influenced initially by Hellenistic thought, Islamic thought brought about enormous influence on the culture of medieval Latin Christendom, directly leading to the Renascence and the death of medieval culture.
This book details the growth of Islam, including the major branches such as the Shia, Sunni, and Sufi, and many minor as well, and their relation to the schools of Islamic philosophy. From the Baghdad of the Arabian Nights, we pass to Islamic Spain, where Arabic philosophy was increased by both Muslim and Jewish scholars. Finally, we see how Plato and Aristotle were re-introduced into Europe through Christian scholars, and became one of the precursors of the Italian Renaissance. The equivalent of a college-level course on the history of Islamic thought, this book is essential background reading if you want to understand this topic.
Excerpt from Arabic Thought and Its Place in History On, developed, and modified by circumstances. As the Empire fell to pieces the body of culture became subject to varying conditions in different localities, of which the divergence between the Greek-speaking East and the Latin-speaking West is the most striking example. The introduction of Muslim influence through Spain is the one instance in which we seem to get an alien culture entering into this Roman tradition and exercising a disturbing influence. In fact, this Muslim culture was at bottom essentially a part of the hellenistic-roman material, even the theology of Islam being formulated and developed from Hellenistic sources, but Islam had so long lived apart from Christendom and its development had taken place in surroundings so different that it seems a strange and alien thing. Its greatest power lay in the fact that it presented the old material in an entirely fresh form. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The first comprehensive survey of Islamic philosophy from the seventh century to the present, this classic discusses Islamic thought and its effect on the cultural aspects of Muslim life. Fakhry shows how Islamic philosophy has followed from the earliest times a distinctive line of development, which gives it the unity and continuity that are the marks of the great intellectual movements of history.
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History traces the evolution of the social structure in which the community exists to-day. There are three chief factors at work in this evolution; racial descent, culture drift, and transmission of language: the first of these physiological and not necessarily connected with the other two, whilst those two are not always associated with each other. In the evolution of the social structure the factor of first importance is the transmission of culture, which is not a matter of heredity but due to contact, for culture is learned and reproduced by imitation and not inherited. Culture must be taken in the widest sense to include political, social, and legal institutions, the arts and crafts, religion, and the various forms of intellectual life which show their presence in literature, philosophy, and otherwise, all more or less connected, and all having the common characteristic that they cannot be passed on by physical descent but must be learned in after life. But race, culture, and language resemble one another in so far as it is true that all are multiplex and perpetually interwoven, so that in each the lines of transmission seem rather like a tangled skein than an ordered pattern; results proceed from a conflicting group of causes amongst which it is often difficult to apportion the relative influences.
