An illuminating and witty dialogue with one of the greatest intellectual figures of the twentieth century. Ramin Jahanbegloo's interview with Isaiah Berlin grew into a series of five conversations which offer an intimate view of Berlin and his ideas. They include discussions on pluralism and liberty as well as the thinkers and writers who influenced Berlin. This revised edition provided an excellent introduction to Berlin's thought. Ramin Jahanbegloo is an Iranian philosopher, who has taught in Europe and North America. In 2006 he was imprisoned for several months in Iran. He is currently teaching Political Philosophy at Toronto University. 'Though like Our Lord and Socrates he does not publish much, he thinks and says a great deal and has had an enormous influence on our times'. Maurice Bowra 'Berlin never talks down to the interviewer. Conversations here means the minds of the interviewed and interviewer meet on equal terms in language that is transparently clear, informed, witty and entertaining'. Stephen Spender 'He is wise without seeming pompous, witty without seeming trivial, affectionate without seeming sentimental'. Michael Ignatieff 'Isaiah Berlin... has for fifty years in this talkative and quarrelsome city (Oxford) been something special, admired by all and disliked by no-one... a benevolent super-don'. John Bayley http://berlin.wolf.ox.ac.uk/
For the first time, the full story of the conflict between two of the twentieth century’s most important thinkers—and the lessons their disagreements continue to offer Two of the most iconic thinkers of the twentieth century, Hannah Arendt (1906–1975) and Isaiah Berlin (1909–1997) fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented “everything that I detest most,” while Arendt met Berlin’s hostility with indifference and suspicion. Written in a lively style, and filled with drama, tragedy and passion, Hannah Arendt and Isaiah Berlin tells, for the first time, the full story of the fraught relationship between these towering figures, and shows how their profoundly different views continue to offer important lessons for political thought today. Drawing on a wealth of new archival material, Kei Hiruta traces the Arendt–Berlin conflict, from their first meeting in wartime New York through their widening intellectual chasm during the 1950s, the controversy over Arendt’s 1963 book Eichmann in Jerusalem, their final missed opportunity to engage with each other at a 1967 conference and Berlin’s continuing animosity toward Arendt after her death. Hiruta blends political philosophy and intellectual history to examine key issues that simultaneously connected and divided Arendt and Berlin, including the nature of totalitarianism, evil and the Holocaust, human agency and moral responsibility, Zionism, American democracy, British imperialism and the Hungarian Revolution. But, most of all, Arendt and Berlin disagreed over a question that goes to the heart of the human condition: what does it mean to be free?
This study offers an intellectual biography of the philosopher, political thinker, and historian of ideas Sir Isaiah Berlin. It aims to provide the first historically contextualized monographic study of Berlin's formative years and identify different stages in his intellectual development, allowing a reappraisal of his theory of liberalism.
With debates on the meaning of “liberal society” more heated than ever, this is a timely re-issue of a classic text Can the tension between relativism and the moral universalism current in contemporary politics be resolved within the framework of liberalism? How is liberal society to interpret the diversity of morals? Is pluralism the appropriate response? How does pluralism differ from the widely condemned ethnocentric relativism—“liberalism for the Liberals, cannibalism for the cannibals”? Confronting liberal thought with its own limitations, Steven Lukes’ work is more relevant than ever. While recognizing the dangers of moral imperialism, Lukes argues that a relativist position based on identifying clearly distinct cultural and moral communities is incoherent. Drawing on work in anthropology and philosophy, he examines the nature of social justice, the politics of identity and human rights theory.
Fifteen dialogues drawn from the highly acclaimed BBC series review the tenets and theories of moral philosophy, political philosophy, the philosophy of language and the philosophy of science
The compelling story of a decades-long collaboration between social and political theorist Isaiah Berlin and his editor, Henry Hardy, who made it his vocation to bring Berlin's huge body of work into print. Isaiah Berlin was one of the greatest thinkers of the twentieth century – a man who set ideas on fire. His defence of liberty and plurality was passionate and persuasive and inspired a generation. His ideas – especially his reasoned rejection of excessive certainty and political despotism – have become even more prescient and vital today. But who was the man behind such influential views? Hardy discovered that Berlin had written far more than people thought, much of it unpublished. As he describes his struggles with Berlin, who was almost on principle unwilling to have his work published, an intimate and revealing picture of the self-deprecating philosopher emerges. This is a unique portrait of a man who gave us a new way of thinking about the human predicament, and whose work had for most of his life remained largely out of view.
'I gradually came to the conclusion that I should prefer a field in which one could hope to know more at the end of one's life than when one had begun.' So thought Isaiah Berlin toward the end of the Second World War, when he decided to bid farewell to philosophy in favour of the history of ideas. In The Philosophy of Isaiah Berlin Johnny Lyons shows that Berlin's approach to intellectual history amounted to the pursuit of philosophy by other means, creating a more original and fruitful engagement with his lifelong subject. By recasting Berlin as a philosopher who took humanity and history seriously, Lyons reveals the underlying unity of his wide-ranging and disparate ideas and throws into sharp relief the enduring moral charm of his outlook. Lyons emphasises aspects of Berlin's thinking that have largely been neglected. These include his recognition of historical contingency and of the importance of truth in human affairs, his scepticism about the so-called implications of determinism for our everyday understanding of freedom, and his deeper reasons for thinking that negative liberty should be valued. This introduction to Berlin's thought, and particularly its examination of these mainly overlooked elements of his outlook, reveals a new Berlin, one with surprising and urgent contemporary relevance to the debates that continue to dominate philosophy, politics and intellectual history today.
Isaiah Berlin’s liberalism seems both dated and essential in an era of ideological extremes. Berlin’s vision of liberalism rejected metaphysics, philosophies of history, and particular conceptions of the good, setting a pattern for Anglo-American political thought that is still influential and may offer resources for understanding the resurgence of ideology in the twenty-first century, but one that also seems to be firmly embedded in the Cold War opposition of liberalism against Marxism. In this volume, ten political theorists reconsider Berlin’s thought—especially his famous essay, “Two Concepts of Liberty”—in the light of contemporary political developments such as populism. Several contributors focus on Berlin’s neglected idea of political “maturity” as holding a key to his thought, making it an important site of contestation over his legacy. Others analyse Berlin’s notoriously fraught definition of liberty and his understanding of value pluralism; situate him as a Cold War liberal; and relate his work to that of contemporaries such as Raymond Aron and Leo Strauss. This book was originally published as a special issue of Critical Review.