From 1642 to 1654 Isaac Aboab da Fonseca was the hakham (Torah scholar) and spiritual leader of the oldest Jewish community in the New World. This monograph on Isaac Aboab da Fonseca and his intellectual and spiritual contributions, includes discussion of his commentary on the Pentateuch entitled "Parafrasis Comentada sobre el Pentateuco".
In Portuguese Jews, New Christians and ‘New Jews’ Claude B. Stuczynski and Bruno Feitler gather some of the leading scholars of the history of the Portuguese Jews and conversos in a tribute to their common friend and a renowned figure in Luso-Judaica, Roberto Bachmann, on the occasion of his 85th birthday. The texts are divided into five sections dealing with medieval Portuguese Jewish culture, the impact of the inquisitorial persecution, the wide range of converso identities on one side, and of the Sephardi Western Portuguese Jewish communities on the other, and the role of Portugal and Brazil as lands of refuge for Jews during the Second World War. This book is introduced by a comprehensive survey on the historiography on Portuguese Jews, New Christians and 'New Jews' and offers a contribution to Luso-Judaica studies
In 1665, as Jews abandoned reason for the ecstasy of enthusiasm for self-proclaimed Messiah Sabbetai Zevi, Jacob Sasportas watched in horror. Dweck tells the story of the Sephardic rabbi who challenged Sabbetai Zevi's improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers..
Relates the history of Portuguese Conversos who settled in Brazil at the beginning of the 16th century, after they had been forced to convert in Portugal in 1497. States that most of them continued to maintain Jewish customs secretly in Brazil, as they had in Portugal. Ch. 2 (p. 12-42) describe the activities of the Inquisition in Brazil between 1591-1618, due to the intensification of these activities after the unification of Portugal and Spain in 1580. The Inquisition was never formally introduced in Brazil, but about 1580 the Bishop of Bahia acquired Inquisitorial authority which permitted him to prepare judicial proceedings against heretics and to hand over violators of the law to the court of the Inquisition in Lisbon. Pp. 143-167 describe cases of persecution endured by specific Conversos between 1654-1822, until Brazil's independence from Portugal.
From the sixteenth century on, hundreds of Portuguese New Christians began to flow to Venice and Livorno in Italy, and to Amsterdam and Hamburg in northwest Europe. In those cities and later in London, Bordeaux, and Bayonne as well, Iberian conversos established their own Jewish communities, openly adhering to Judaism. Despite the features these communities shared with other confessional groups in exile, what set them apart was very significant. In contrast to other European confessional communities, whose religious affiliation was uninterrupted, the Western Sephardic Jews came to Judaism after a separation of generations from the religion of their ancestors. In this edited volume, several experts in the field detail the religious and cultural changes that occurred in the Early Modern Western Sephardic communities. "Highly recommended for all academic and Jewish libraries." - David B Levy, Touro College, NYC, in: Association of Jewish Libraries News and Reviews 1.2 (2019)