Philadelphia has been a magnet for the Irish since the 17th century. The Irish distinguished themselves in the Revolutionary War with dozens of heroes, such as Wexford-born sailor Commodore John Barry. When refugees from Ireland s Great Famine poured into Philadelphia after 1845, the city changed forever. The famine generation of Irish immigrants used their religious and cultural traditions to promote their own advancement by constructing a network of schools, Catholic churches, fraternal clubs, and cultural organizations. In Irish Philadelphia, images of their accomplishments and advancements are featured along with vibrant, personal stories of Irish residents. Prominent Irish Philadelphians highlighted include Bishop Francis Kenrick, Martin Maloney, Joseph McGarrity, Henry McIlhenny, Grace Kelly, Jack Kelly, Patrick Stanton, John McShain, and Fr. John McNamee."
Outlines of a Gaelic public sphere -- Inserting the Gaelic in the public sphere -- Irish Philadelphia in and out of the Gaelic sphere -- Transatlantic origins of the Irish American Voluntary Association -- A microanalysis of Irish American civic life : Ireland's Donegal and Cavan emerge in Philadelphia -- The forging of a collective consciousness : militant Irish nationalism and civic life in Gaelic Philadelphia -- Sport, culture and nation amont the Irish of Philadelphia -- A Gaelic public sphere : its rise and fall.
Discover a remarkably intimate and compelling view of the riots with stories of individuals on both sides of the conflict that rocked Kensington. The outskirts of Philadelphia seethed with tension in the spring of 1844. By May 6, the situation between the newly arrived Irish Catholics and members of the anti-immigrant Nativist Party took an explosively violent turn. When the Irish asked to have their children excused from reading the Protestant version of the Bible in local public schools, the nativists held a protest. The Irish pushed back. For three days, riots scorched the streets of Kensington. Though the immigrants first had the upper hand, the nativists soon put the community to the torch. Those who fled were shot. Two Catholic churches burned to the ground, along with several blocks of houses, stores, a nunnery and a Catholic school. Local historian Kenneth W. Milano traces this tumultuous history from the preceding hostilities through the bloody skirmishes and finally to the aftermath of arrests and trials.
Follows the Irish from their first arrival in the American colonies through the bleak days of the potato famine, the decades of ethnic prejudice and nativist discrimination, the rise of Irish political power, and on to the historic moment when John F. Kennedy was elected to the highest office in the land.
From mayors and mummers to tap dancers and gamblers, South Philly has it all. This quintessential Philadelphia neighborhood boasts a complicated history of ethnic strife alongside community solidarity and, for good measure, some of the best bakeries in town. Among its many famous people South Philadelphia claims Marian Anderson, Frankie Avalon, Mayor Frank Rizzo, Temple Owl's coach John Chaney, Larry Fine of the Three Stooges, and "Loving" soap opera actress Lisa Peluso. For South Philadelphians, whether they stay or leave, the neighborhood is always happy to give you their opinions, and in this book they talk about their favorite subject to Murray Dubin, award winning journalist at the Philadelphia Inquirer, who also called South Philly home. Music and the arts are part of everyday life. Baritone Elliott Tessler says, "I'm not a celebrity, I'm a minor curiosity. If Pavarotti lived here, he would just be a minor curiosity, and probably because he was fat more than because he sang." Jean DiElsi remembers finding work in 1943 as a cashier at a diner that would become a South Philly landmark. "It was the only diner around and it was open 24 hours. If you went to dances, everybody would go to the Melrose Diner afterwards...No, there was no Mel or Rose. it was named after a can of tomatoes. In addition to being Philadelphia's first neighborhood, South Philly is the oldest ethnically and racially mixed big-city neighborhood in the nation. Catherine Williams remembers growing up black on Hoffman Street, "We had everything. We had the Jews, we had Italians, we had the blacks, we even had a Portuguese family. You never knew there was a color thing back then. I was the only black in my class at Southwark, but you never knew. In the third, fourth grade, some of those Italian boys was big, but you would have thought they were brothers to me." These are some of the people and the opinions that make up South Philadelphia and Murray Dubin will take you on a resident's tour of the ultimate city neighborhood. But for every interview, there's also a lot of history. And Dubin provides an historical examination that spans 300 years, from Thomas Jefferson living in South Philadelphia in 1793 to the burning of Palumbo's in 1994. Whether you're a South Philadelphian yourself, or just want to understand the South Philly phenomenon this book is a must. Author note: Murray Dubinwas born in South Philadelphia and is a reporter for the Philadelphia Inquirer.
Between 1845 and 1855, 2 million Irish men and women fled their famine-ravaged homeland, many to settle in large British and American cities that were already wrestling with a complex array of urban problems. In this innovative work of comparative urban history, Matthew Gallman looks at how two cities, Philadelphia and Liverpool, met the challenges raised by the influx of immigrants. Gallman examines how citizens and policymakers in Philadelphia and Liverpool dealt with such issues as poverty, disease, poor sanitation, crime, sectarian conflict, and juvenile delinquency. By considering how two cities of comparable population and dimensions responded to similar challenges, he sheds new light on familiar questions about distinctive national characteristics--without resorting to claims of "American exceptionalism." In this critical era of urban development, English and American cities often evolved in analogous ways, Gallman notes. But certain crucial differences--in location, material conditions, governmental structures, and voluntaristic traditions, for example--inspired varying approaches to urban problem solving on either side of the Atlantic.
Although much has been written about elite Philadelphians, only in recent decades have historians paid attention to the Jews and working-class blacks, the immigrant Irish, Italians, and Poles who settled in the city and gave such sections as Moyamensing, Southwark, South Philadelphia, and Kensington their vitality. In this classic of social and ethnic history, the authors draw on census schedules, court records, city directories, and tax records as well as newspaper files and other sources to give a picture of the ways in which these less-privileged groups of Philadelphians lived. What emerges is a picture of Philadelphia radically different from the conventional portrait of a staid old city.
'...from time to time a study comes along that truly can be called ‘path breaking,’ ‘seminal,’ ‘essential,’ a ‘must read.’ How the Irish Became White is such a study.' John Bracey, W.E.B. Du Bois Department of Afro-American Studies, University of Massachussetts, Amherst The Irish came to America in the eighteenth century, fleeing a homeland under foreign occupation and a caste system that regarded them as the lowest form of humanity. In the new country – a land of opportunity – they found a very different form of social hierarchy, one that was based on the color of a person’s skin. Noel Ignatiev’s 1995 book – the first published work of one of America’s leading and most controversial historians – tells the story of how the oppressed became the oppressors; how the new Irish immigrants achieved acceptance among an initially hostile population only by proving that they could be more brutal in their oppression of African Americans than the nativists. This is the story of How the Irish Became White.
The hysterical story bestseller about one man's epic Celtic sojourn in search of ancestors, nostalgia, and the world's greatest round of golf By turns hilarious and poetic, A Course Called Ireland is a magnificent tour of a vibrant land and paean to the world's greatest game in the tradition of Bill Bryson's A Walk in the Woods. In his thirties, married, and staring down impending fatherhood, Tom Coyne was familiar with the last refuge of the adult male: the golfing trip. Intent on designing a golf trip to end all others, Coyne looked to Ireland, the place where his father has taught him to love the game years before. As he studied a map of the island and plotted his itinerary, it dawn on Coyne that Ireland was ringed with golf holes. The country began to look like one giant round of golf, so Coyne packed up his clubs and set off to play all of it-on foot. A Course Called Ireland is the story of a walking-averse golfer who treks his way around an entire country, spending sixteen weeks playing every seaside hole in Ireland. Along the way, he searches out his family's roots, discovers that a once-poor country has been transformed by an economic boom, and finds that the only thing tougher to escape than Irish sand traps are Irish pubs.
