As part of the historicizing corpus of seventh-century Irish writing, the Lives framed the narrative of the early saints as an effective weapon in contemporary political and ecclesiastical conflicts. Cogitosus’s Life of Brigit, Muirchú’s and Tírechán’s accounts of Saint Patrick, and Adomnán’s Life of Columba created the understanding of the history of early Ireland that has endured to this day. How did the writers accomplish this through their literary choices? The authors of Irish saints’ Lives used the literary form of hagiography (Christian biography), miracle stories, and an elaborate rhetorical style to present the words and actions of their subjects. These Lives created a narrative of early Irish history that supported the political/ecclesiastical elites by showing that their power derived from the actions of their patron saints.
Ireland's History provides an introduction to Irish history that blends a scholarly approach to the subject, based on recent research and current historiographical perspectives, with a clear and accessible writing style. All the major themes in Irish history are covered, from prehistoric times right through to present day, from the emergence of Celtic Christianity after the fall of the Roman Empire, to Ireland and the European Union, secularism and rapprochement with the United Kingdom. By avoiding adopting a purely nationalistic perspective, Kenneth Campbell offers a balanced approach, covering not only social and economic history, but also political, cultural, and religious history, and exploring the interconnections among these various approaches. This text will encourage students to think critically about the past and to examine how a study of Irish history might inform and influence their understanding of history in general.
First published over forty years ago and now updated to cover the “Celtic Tiger” economic boom of the 2000s and subsequent worldwide recession, this new edition of a perennial bestseller interprets Irish history as a whole. Designed and written to be popular and authoritative, critical and balanced, it has been a core text in both Irish and American universities for decades. It has also proven to be an extremely popular book for casual readers with an interest in history and Irish affairs. Considered the definitive history among the Irish themselves, it is an essential text for anyone interested in the history of Ireland.
Irish scholars who arrived in Continental Europe in the early Middle Ages are often credited with making some of the most important contributions to European culture and learning of the time, from the introduction of a new calendar to monastic reform. Among them were celebrated personalities such as St Columbanus, John Scottus Eriugena, and Sedulius Scottus who were in the vanguard of a constant stream of arrivals from Ireland to continental Europe, collectively known as 'peregrini'. The continental response to this Irish 'diaspora' ranged from admiration to open hostility, especially when peregrini were deemed to challenge prevalent cultural or spiritual conventions. This volume brings together leading historians, archaeologists, and palaeographers who provide-for the first time-a comprehensive assessment of the phenomenon of Irish peregrini in their continental context and the manner in which it is framed by modern scholarship as well as the popular imagination.
Seventh-century Gaelic law-tracts delineate professional poets (filid) who earned high social status through formal training. These poets cooperated with the Church to create an innovative bilingual intellectual culture in Old Gaelic and Latin. Bede described Anglo-Saxon students who availed themselves of free education in Ireland at this culturally dynamic time. Gaelic scholars called sapientes (“wise ones”) produced texts in Old Gaelic and Latin that demonstrate how Anglo-Saxon students were influenced by contact with Gaelic ecclesiastical and secular scholarship. Seventh-century Northumbria was ruled for over 50 years by Gaelic-speaking kings who could access Gaelic traditions. Gaelic literary traditions provide the closest analogues for Bede’s description of Cædmon’s production of Old English poetry. This ground-breaking study displays the transformations created by the growth of vernacular literatures and bilingual intellectual cultures. Gaelic missionaries and educational opportunities helped shape the Northumbrian “Golden Age”, its manuscripts, hagiography, and writings of Aldhelm and Bede.
The twelfth century saw a wide-ranging transformation of the Irish church, a regional manifestation of a wider pan-European reform movement. This book, the first to offer a full account of this change, moves away from the previous concentration on the restructuring of Irish dioceses and episcopal authority, and the introduction of Continental monastic observances, to widen the discussion. It charts changes in the religious culture experienced by the laity as well as the clergy and takes account of the particular Irish experience within the wider European context. The universal ideals that were defined with increasing clarity by Continental advocates of reform generated a series of initiatives from Irish churchmen aimed at disseminating reform ideology within clerical circles and transmitting it also to lay society, even if, as elsewhere, it often proved difficult to implement in practice. Whatever the obstacles faced by reformist clergy, their genuine concern to transform the Irish church and society cannot be doubted, and is attested in a range of hitherto unexploited sources this volume draws upon. Marie Therese Flanagan is Professor of Medieval History at the Queen's University of Belfast.
The search for 'the real Saint Patrick' has puzzled and intrigued scholars for centuries. This new study asks, "How much can we really know about the life and times of Patrick?" "Why and how was the Patrick myth built up in the seventh century, and what was its influence on the development of Irish Catholicism?" (Motivation)
The period 550 to 750 was one in which monastic culture became more firmly entrenched in Western Europe. The role of monasteries and their relationship to the social world around them was transformed during this period as monastic institutions became more integrated in social and political power networks. This collected volume of essays focuses on one of the central figures in this process, the Irish ascetic exile and monastic founder, Columbanus (c. 550-615), his travels on the Continent, and the monastic network he and his Frankish disciples established in Merovingian Gaul and Lombard Italy. The post-Roman kingdoms through which Columbanus travelled and established his monastic foundations were made up of many different communities of peoples. As an outsider and immigrant, how did Columbanus and his communities interact with these peoples? How did they negotiate differences and what emerged from these encounters? How societies interact with outsiders can reveal the inner workings and social norms of that culture. This volume aims to explore further the strands of this vibrant contact and to consider all of the geographical spheres in which Columbanus and his monastic communities operated (Ireland, Merovingian Gaul, Alamannia, Lombard Italy) and the varieties of communities he and his successors came in contact with - whether they be royal, ecclesiastic, aristocratic, or grass-roots.
Medieval Ireland – The Enduring Tradition, the first instalment in the New Gill History of Ireland series, offers an overview of Irish history from the coming of Christianity in the fifth century to the Reformation in the sixteenth, concentrating on Ireland's cultural and social life and highlighting Irish society's inherent stability in an very unstable period. Such a broad survey reveals features otherwise not easily detected. For all the complexity of political developments, Irish society remained basically stable and managed to withstand the onslaught of both the Vikings and the English. The inherent strength of Ireland consisted in the cultural heritage from pre-historic times, which remained influential throughout the centuries discussed in Professor Michael Richter's engaging and informative book. Irish history has traditionally been described either in isolation or in the manner in which it was influenced by outside forces, especially by England. This book strikes a different balance. First, the time span covered is longer than usual, and more attention is paid to the early medieval centuries than to the later period. Secondly, less emphasis is placed in this book on the political or military history of Ireland than on general social and cultural aspects. As a result, a more mature interpretation of medieval Ireland emerges, one in which social and cultural norms inherited from pre-historic times are seen to survive right through the Middle Ages. They gave Irish society a stability and inherent strength unparalleled in Europe. Christianity came in as an additional, enriching factor. Medieval Ireland: Table of Contents - The Celts Part I. Early Ireland (before c. AD 500) - Ireland in Prehistoric Times - Political Developments in Early Times Part II Ireland in the First Part of the Middle Ages (c. AD 500-1100) - The Beginnings of Christianity in Ireland - The Formation of the Early Irish Church - Christian Ireland in the Seventh and Eighth Centuries - Secularisation and Reform in the Eighth Centuries - The Age of the Vikings Part III. Ireland in the Second part of the Middle Ages (c.1100-1500) - Ireland under Foreign Influence: The Twelfth Century - Ireland from the Reign of John to the Statutes of Kilkenny - The End of the Middle Ages - The Enduring Tradition
