To understand the 2022-3 secular revolution of Iran, it is possible to refer to the social strata and the changes that they have undergone in the two decades of the twenty-first century. What was the strata’s role in the revolution? Why do some play a more effective role, some play a small role, and some play the opposite role? What effect did each of these strata have on the protest movement and what effect did they get from it? Which social groups are losers and which ones are the winners of the movement?
Iranian women tell in their own words what the revolution attempted and how they responded. The Islamic revolution of 1979 transformed all areas of Iranian life. For women, the consequences were extensive and profound, as the state set out to reverse legal and social rights women had won and to dictate many aspects of women's lives, including what they could study and how they must dress and relate to men. Reconstructed Lives presents Iranian women telling in their own words what the revolution attempted and how they responded. Through a series of interviews with professional and working women in Iran—doctors, lawyers, writers, professors, secretaries, businesswomen—Haleh Esfandiari gathers dramatic accounts of what has happened to their lives as women in an Islamic society. She and her informants describe the strategies by which women try to and sometimes succeed in subverting the state's agenda. Esfandiari also provides historical background on the women's movement in Iran. She finds evidence in Iran's experience that even women from "traditional" and working classes do not easily surrender rights or access they have gained to education, career opportunities, and a public role.
Since the 1979 revolution, scholars and policy makers alike have tended to see Iranian political actors as religiously driven—dedicated to overturning the international order in line with a theologically prescribed outlook. This provocative book argues that such views have the link between religious ideology and political order in Iran backwards. Religious Statecraft examines the politics of Islam, rather than political Islam, to achieve a new understanding of Iranian politics and its ideological contradictions. Mohammad Ayatollahi Tabaar traces half a century of shifting Islamist doctrines against the backdrop of Iran’s factional and international politics, demonstrating that religious narratives in Iran can change rapidly, frequently, and dramatically in accordance with elites’ threat perceptions. He argues that the Islamists’ gambit to capture the state depended on attaining a monopoly over the use of religious narratives. Tabaar explains how competing political actors strategically develop and deploy Shi’a-inspired ideologies to gain credibility, constrain political rivals, and raise mass support. He also challenges readers to rethink conventional wisdom regarding the revolution, Ayatollah Khomeini, the U.S. embassy hostage crisis, the Iran-Iraq War, the Green Movement, nuclear politics, and U.S.–Iran relations. Based on a micro-level analysis of postrevolutionary Iranian media and recently declassified documents as well as theological journals and political memoirs, Religious Statecraft constructs a new picture of Iranian politics in which power drives Islamist ideology.
A New York Times Notable Book of 2020 “[A] sweeping and authoritative history" (The New York Times Book Review), Black Wave is an unprecedented and ambitious examination of how the modern Middle East unraveled and why it started with the pivotal year of 1979. Kim Ghattas seamlessly weaves together history, geopolitics, and culture to deliver a gripping read of the largely unexplored story of the rivalry between between Saudi Arabia and Iran, born from the sparks of the 1979 Iranian revolution and fueled by American policy. With vivid story-telling, extensive historical research and on-the-ground reporting, Ghattas dispels accepted truths about a region she calls home. She explores how Sunni Saudi Arabia and Shia Iran, once allies and twin pillars of US strategy in the region, became mortal enemies after 1979. She shows how they used and distorted religion in a competition that went well beyond geopolitics. Feeding intolerance, suppressing cultural expression, and encouraging sectarian violence from Egypt to Pakistan, the war for cultural supremacy led to Iran’s fatwa against author Salman Rushdie, the assassination of countless intellectuals, the birth of groups like Hezbollah in Lebanon, the September 11th terrorist attacks, and the rise of ISIS. Ghattas introduces us to a riveting cast of characters whose lives were upended by the geopolitical drama over four decades: from the Pakistani television anchor who defied her country’s dictator, to the Egyptian novelist thrown in jail for indecent writings all the way to the murder of journalist Jamal Khashoggi in the Saudi consulate in Istanbul in 2018. Black Wave is both an intimate and sweeping history of the region and will significantly alter perceptions of the Middle East.
Nonbelievers, Apostates, and Atheists in the Muslim World offers a contemporary, cross-cultural look at nonbelief and nonreligion in Islam. Providing historical, conceptual, statistical, and ethnographic data on nonbelievers from Morocco to Egypt, Turkey, and Bangladesh, it explores the unique nature and challenges of nonreligion for Muslims. It includes 11 chapters by experts on nonbelief, nonreligion, and atheism in an array of Muslim-majority countries. The book features multiple disciplines and offers both ethnographic and statistical information on this important, growing, but neglected population. It explores the unique nature of nonreligion in Islam, illustrating that nonbelief is specific to a particular religious tradition. It also examines how ex-Muslims navigate complexities and dangers of their societies—especially for women—and how nonbelief and nonreligion do not equate to atheism or the total repudiation of religion or of Muslim identity. This book is an outstanding resource for scholars and students of nonbelief, atheism, secularism, religion, and contemporary Islam.
In the latter half of the twentieth century, a revolutionary idea promised to upend the global order. Anti-imperialist militancy, bolstered by international solidarity, would lead to not only the national liberation of oppressed peoples but universal emancipation, shattering the division between the prosperous nations of the capitalist West and the poorer countries of the Global South. The idea was Third Worldism, and among others it inspired struggles in Iran and Palestine. By the early 1980s, however, progressive visions of independence and freedom had fallen to the reality of an oppressive Islamic theocracy in Iran, while the Palestinian Revolution had been eclipsed by civil war in Lebanon, Israeli aggression and intra-Arab conflict. This thought-provoking volume explores the dramatic decline of Third Worldism in the Middle East. It reveals the lived realities of the time by focusing on the key protagonists – from student activists to guerrilla fighters, and from volunteer nurses to militant intellectuals – and juxtaposes the Iranian and Palestinian cases to offer a riveting re-examination of this defining era. Ultimately, it challenges us to reassess how we view the end of the long 1960s, prompting us to reconsider perennial questions concerning self-determination, emancipation, change and solidarity. Contents Introduction: The Transformation of Third Worldism in the Middle East Sune Haugbolle and Rasmus Elling 1 Demystifying Third World Solidarity: Cuba and the Palestinian Revolution in the Seventies Sorcha Thomson 2 Nursing the Revolution: Norwegian Medical Support in Lebanon as Solidarity, 1976–1983 Pelle Valentin Olsen 3 Searching for Friends Across the Global South: Classified Documents, Iran, and the Export of the Revolution in 1983 Simon Wolfgang Fuchs 4 The Gendered Politics of Dead Bodies: Obituaries, Revolutionaries, and Martyrs between the Iranian, Palestinian, and Dhufar Revolutions Marral Shamshiri 5 Brothers, Comrades, and the Quest for the Islamist International: The First Gathering of Liberation Movements in Revolutionary Iran Mohammad Ataie 6 Abu Jubran and Jabal ʿAmil Between the Palestinian and Iranian Revolutions Nathaniel George 7 The Islamic Republic Party and the Palestinian Cause, 1979–80: A Discursive Transformation of the Third Worldist Agenda Maryam Alemzadeh 8 Translation, Revolutionary Praxis, and the Enigma of Manuchehr Hezarkhani Nasser Mohajer and Eskandar Sadeghi-Boroujerdi 9 The Front of our Friends: Shu’un Falastiniyya as an Archive of Palestinian Third Worldism Klaudia Wieser 10 Fragile Solidarity: The Iranian Left and the Kurdish National Question in the 1979 Revolution Rasmus C. Elling and Jahangir Mahmoudi 11 The ‘Ends’ of the Palestinian Revolution in the Fakhani Republic Sune Haugbolle Afterword: Towards a Praxis-Centred Historiography of Middle East Third Worldism Toufoul Abou-Hodeib and Naghmeh Sohrabi
This book clarifies Khomeini’s views on nationalism, sectarianism, and peace and war by putting the Iran-Iraq war at center of understanding of Khomeini’s ideology. Moreover, by making comparisons between Khomeini’s thoughts before and after the revolution with his words during the Iran-Iraq war, this book helps us see how his discourse during the conflict was shaped by such thoughts. Also, such a comparison helps us understand the complexities of Khomeini’s doctrines and their evolvements. Additionally, by offering a unique set of methodological tools, this book introduces a new way to study political leaders in Iran and other parts of the Middle East.
The death of the Islamic Republic's revolutionary patriarch, Ayatollah Khomeini, the bitter denouement of the Iran-Iraq War, and the marginalisation of leading factions within the political elite, in tandem with the end of the Cold War, harboured immense intellectual and political repercussions for the Iranian state and society. It was these events which created the conditions for the emergence of Iran's post-revolutionary reform movement, as its intellectuals and political leaders sought to re-evaluate the foundations of the Islamic state's political legitimacy and religious authority. In this monograph, Sadeghi-Boroujerdi, examines the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think-tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. In his meticulous account of the relationships between the post-revolutionary political class and intelligentsia, he explores a panoply of political and ideological issues still vital to understanding Iran's revolutionary state, such as the ruling political theology of the 'Guardianship of the Jurist', the political elite's engagement with questions of Islamic statehood, democracy and constitutionalism, and their critiques of revolutionary agency and social transformation.
