The Indian way of life celebrates products made with the help of simple, indigenous tools by craftspeople with a strong fabric of tradition, aesthetic and artistry. The range of Indian handicrafts is as rich and varied as the country's cultural diversity.
Business practices are constantly evolving in order to meet growing customer demands. By implementing fresh procedures through the use of new technologies, organizations are able to remain competitive and meet the expectations of their customers. Designing and Implementing Global Supply Chain Management examines how various organizations have re-engineered their business processes in an effort to accommodate new innovations and remain relevant in a highly competitive global marketplace. Highlighting the creation of integrated supply chains and the emergence of virtual business communities, this publication is an appropriate reference source for students, researchers, and practitioners interested in trending approaches to external business functions used to efficiently respond to growing customer demands.
Mapping India's crafts was a mammoth task that took eleven years. During this period, many new crafts were born, skills rejuvenated and some may have languished and faded away. The nature of crafts production in India is both ephemeral and resilient. India's crafts journey resembles the progress of a river from the mountains to the ocean, picking up material, depositing some, changes course, disappearing underground to surface somewhere else. Yet, the tradition continues forever. The Dastkari Haat Samiti, a national association of craftspeople, undertook the enormous task of documenting whatever skills and crafts it could find and created artistic crafts maps of each state of India. Three new states were born during the process. A traditional art form of each state provides the backdrop for information meticulously gathered from first and second hand sources. The maps provide resource material to people working in different disciplines and a source of aesthetic joy to anyone who uses them as wall posters. The vibrant illustrations and academically rich content are recreated as an atlas of India's crafts, handmade textiles and traditional arts, covering India's cultural history. "Crafts Atlas of India" is therefore a unique documentation and a rare visual treat.
“An Introduction to Changing India” provides a comprehensive view of the rapid changes occurring in India, particularly in the fields of culture, politics, economics and technology, population, environmental issues and gender. Having carried out anthropological research on kinship, gender issues, politics, class and caste, population issues and the appropriation of information technology in India since the 1990s, the authors draw from their own fieldwork and extensive reading of research reports in order to provide a comprehensive picture of Indian life.
In the early twentieth century, Native American baskets, blankets, and bowls could be purchased from department stores, “Indian stores,” dealers, and the U.S. government’s Indian schools. Men and women across the United States indulged in a widespread passion for collecting Native American art, which they displayed in domestic nooks called “Indian corners.” Elizabeth Hutchinson identifies this collecting as part of a larger “Indian craze” and links it to other activities such as the inclusion of Native American artifacts in art exhibitions sponsored by museums, arts and crafts societies, and World’s Fairs, and the use of indigenous handicrafts as models for non-Native artists exploring formal abstraction and emerging notions of artistic subjectivity. She argues that the Indian craze convinced policymakers that art was an aspect of “traditional” Native culture worth preserving, an attitude that continues to influence popular attitudes and federal legislation. Illustrating her argument with images culled from late-nineteenth- and early-twentieth-century publications, Hutchinson revises the standard history of the mainstream interest in Native American material culture as “art.” While many locate the development of this cross-cultural interest in the Southwest after the First World War, Hutchinson reveals that it began earlier and spread across the nation from west to east and from reservation to metropolis. She demonstrates that artists, teachers, and critics associated with the development of American modernism, including Arthur Wesley Dow and Gertrude Käsebier, were inspired by Native art. Native artists were also able to achieve some recognition as modern artists, as Hutchinson shows through her discussion of the Winnebago painter and educator Angel DeCora. By taking a transcultural approach, Hutchinson transforms our understanding of the role of Native Americans in modernist culture.