This book explores the experience of women in worship historically and in the present day, when a specifically feminist approach to worship is beginning to express itself in developing new imagery, in rediscovering female imagery in scripture, and in exploring creative and participatory rituals."--BOOK JACKET.
This book introduces feminist perspectives in pastoral theology. It is concerned both with pastoral care and practice and also with pastoral theology and theory. It seeks to explore why the inclusion of women's experiences and of feminist perspectives is of vital importance to Christian pastoral practice and to a Christian understanding of God. The book is designed for concerned practitioners and also has specifically in mind the needs of students of pastoral theology. It begins with the lived experience of violence in Church and society, moving through to the implications of this for our understanding of the human community and the divine.
The church has always been a place of profound ambivalence for women. While the majority of those who attend church are women, women experience hierarchical exclusion and invisibility within its institutional structures. Throughout most of its history, women have not participated in the church's reflections on its own nature. And yet, feminist theologians claim that women are church and always have been church. This book explores women's experiences of being church and reclaiming the church in order to rebuild it as meaningful, open, sacramental space where everybody's presence is celebrated. Natalie Watson proposes a creative and constructive dialogue with existing theological approaches to the church, from different Christian traditions as well as more recent feminist theologians, and suggests the development of criteria which hear women's experiences of being church and reclaiming church into speech. The church is the embodied reality of all women, children and men whose stories tell the story of the Triune God. This book explores the ambivalence of women's experiences of being part of the church, yet often on men's terms, and seeks to establish a constructive and creative re-reading of ecclesiology from a feminist perspective.
This volume critically engages with the problems traditional Christology raises for feminist theology. It also explores the creative engagements of feminist theologians with the person of Jesus.
The story of women's ministry is longer and far more varied than most people imagine. This book tells the story of women's ministry in the Free Churches, and looks at its impact on the ways we worship and live out our Christian lives. Women have ministered in garrets and gutters, at home and on the mission field. Today, women are fully engaged in ministry within our multicultural society, bringing a diversity of voices to match the diversity of the world in which we live. Six well-known contributors who are themselves involved in the story of women's ministry explore issues of leadership and authority, preaching and worship, global perspectives, the relation to feminist theology and the ecumenical setting. Their contributions are complemented by the voice of experience. Women from varied backgrounds tell their own stories of being called to a ministry that sometimes doesn't fit, of wrestling with the traditions that have nurtured their faith and that can put obstacles in their way. Here we see something of the variety and of the rich texture of women's ministries in the contemporary church. Some of the women represented here have found their journey to ministry uncomplicated. Others have traveled long and painful roads, meeting opposition and hostility. Many have moved from trying to be "one of the boys" to the recognition that their gender can have an influence on their ministry. The stories interact with the articles, bringing many lively and dramatic voices to the telling of "our story."
This book is about ecofeminism and its encounter with theology, predominantly that of Christian theology in Euro-western contexts. It introduces and explores ecofeminism and the encounter. The goal is to understand the significance and implications of ecofeminism and its contribution and challenge to theology. A further goal is to assist ecofeminist theology, or theologies, to be more effective in preventing ecological ruin, assisting women's struggles for freedom and supporting the flourishing of all life on earth. Ecofeminism represents ways of discerning associations of many kinds between the feminist and ecological movements, and between the oppression and domination of both women and the earth. Ecofeminism is an insight, referring to critical analyses, political actions, historical research, intuitions and ideals. The ecological crisis is creating a pivotal moral and religious challenge, and new contexts for theology. There is a renewed spiritual sensitivity towards the natural world. We are in a time of a spiritual awakening, wherein the earth and all life are experienced, as sacred, where it is possible to experience awe and wonder, and encounter the ineffable. Ecofeminist theologies are at the intersection of these ideas and experiences. They are the efforts of particular people who see and experience possibilities for greater life, more justice and freedom. They do not accept that injustice and ecological ruin are inevitable. Ecofeminist efforts are directed towards reducing further ecological and social devastation, and awakening consciousness to the immense beauty and elegance of all life on this fragile yet awesome blue-green planet.
Through a series of essays contributed by leading experts in the field, The Wiley-Blackwell Companion to Practical Theology presents an introduction to practical theology as a major area of Christian study and practice, including an overview of its key developments, themes, methods, and future directions. The first comprehensive reference work to provide a survey, description and analysis of practical theology as an area of study A range of leading scholars in the field provide original contributions on the major areas, issues, and figures in practical theology Reviews an extensive range of methods for studying theology in practice, along with sub-disciplines in theological education such as pastoral care and preaching Covers developments in the discipline in a range of global contexts and distinct Christian traditions Shows how practical theology is relevant to everyday life
Postcolonial studies has challenged the Eurocentric frameworks and methodologies in the fields of biblical studies and theology. Postcolonial Practice of Ministry is a groundbreaking anthology that enables a new engagement between postcolonial and practical theologies, focused on three key areas of the practice of ministry: pastoral leadership, liturgical celebration, and interfaith engagement. Postcolonial Practice of Ministry will make an impact in at least two areas of theological reflection: first, among postcolonial scholars, it will stretch postcolonial theology into an area where it has been neglected; second, it will provide a comprehensive resource for rethinking the practice of ministry. Contributors to this volume are well-known scholars from different racial, national, and denominational backgrounds, bringing with them experiences of hybrid identities and multicultural churches. Many of them are pioneers in introducing postcolonial discourse to their fields.
Here is a wealth of advice and encouragement for women and men who are called to work together at all levels of Christian leadership. Packed with perceptive anecdotes and theological insight, this pioneering book shows how a Church that is truly committed to the interests of all people lives out that commitment through the inclusivity of its leadership.
This book introduces readers to the diverse field of feminist studies on the Hebrew Bible. Not organized as a traditional introduction to the "Old Testament," the manuscript does not follow a biblical book-by-book structure, but provides an introductory survey of the history and issues as they relate to feminist readings and readers of the Hebrew Bible. Accordingly, feminist scholars of the Bible, their career struggles, and biblical texts, characters, and themes stand in the forefront of this introduction. The volume is biased toward "Western" feminist scholarship because of the historical developments of feminist scholarship in general and biblical studies in particular. Yet, the chapters also include African, Asian, and Latin American perspectives on feminist studies of the Hebrew Bible. In short, the book offers an overview on the historical, social, and academic developments of reading the Hebrew Bible as the "Women's Hebrew Bible."