She's seen slave dungeons in Ghana. Genocide in Rwanda. Systemic sexual abuse in Brazil. Child abuse and domestic violence in the US. After forty years of counseling abuse survivors around the world, Dr. Diane Langberg, a world renowned trauma expert, remains certain that what trauma destroys, Christ can and does restore. This book will convince you, too, of the healing heart of God. But it's not a fast process, instead much patience is required from family, friends, and counselors as they wisely and respectfully help victims unpack their traumatic suffering through talking, tears, and time. And it's not a process that can be separated from the work of God in both a counselor and counselee. Dr. Langberg calls all of those who wish to help sufferers to model Jesus's sacrificial love and care in how they listen, love, and guide. The heart of God is revealed to sufferers as they grow to understand the cross of Christ and how their God came to this earth and experienced such severe suffering that he too is "well-acquainted with grief." The cross of Christ is the lens that transforms and redeems traumatic suffering and its aftermath, not only for the sufferer, but it also transforms those who walk with the suffering. This book will be a great help to anyone who loves, listens to, and seeks to help someone impacted by trauma and abuse. There is no quick fix, but there is the hope for healing through the love of God in Christ.
Healthcare providers are constantly confronted with illness and injury, and the challenges of healing. Yet this very work, the relief of suffering, inflicts on healthcare providers suffering of their own that is often crippling. The most common terms for the pain caregivers and healers suffer from are burnout and moral distress. These common terms are, however, often used judgmentally--as if those trying to heal others have failed themselves, their colleagues, and their patients. The net result is that much discussion of burnout and moral distress, and the interventions they underwrite, have served only to worsen the crisis. Into the Field of Suffering: Finding the Other Side of Burnout provides a much-needed reframing of burnout and moral distress. These depleting experiences are approached as trials virtually inevitable in the course of the healer's vocation. The challenge medical professionals and caregivers face is not avoiding them, but meeting them directly with insight into the role of moral distress and burnout in the development of their vocation. Into the Field of Suffering presents a set of analytical frameworks and awareness skills, which have the potential to transform the work of healers and caregivers. There is a growing body of academic literature on these topics, and many memoirs recounting distressing situations and wounding traumas. Into the Field of Suffering takes its place alongside these works, while offering a distinctly different approach that treats as essential the spiritual dimension of the healing vocation. Practices, teachings and dialogues to assist in the cultivation of compassion and gratitude are key components in this presentation. Schenck and Neely address their readers in a direct voice, speaking to the sense of failure and discouragement so many healthcare professionals and caregivers experience on a daily basis. This is a book that carries a mentor's voice and presence, born out of experience with burnout and moral distress, and grounded in hundreds of conversations, de-briefings and interviews with healthcare workers and caregivers, patients and families.
"This book is written for people who spend the bulk of their days working with others who are suffering. What I want to offer here is an invitation to conversation: a conversation with me, a conversation within yourself, and a conversation with the people with whom you work. A conversation about what it means to spend your days with people whose lives are disrupted by illness or overwhelmed by brokenness. That can be brokenness in bodies. It can be anything from flu to cancer, from sprains to AIDS. It can be traumatic brain injury, severe mental illness, or debilitating chronic conditions. Or it could be families in neonatal units dealing with children with debilitating genetic defects, struggling to make decisions about if, when, and how to end lives. Or violence on the street, or the devastation of a flood-ravaged community. What is it that we can learn from these situations? I put an emphasis on learning because I do believe that if we don't learn every day, if we don't learn every hour, this work will destroy us. It's important to use a word as strong as "destroy." There are reasons not everyone does this work, and there are limits to how much of this work anyone can do. What we must keep asking ourselves is: Why do we do this work? Why are we drawn to those who suffer? What is it that's good about this? And what not so good? What is it that is admirable, and something that we should show enormous compassion and respect to ourselves for? And what is there in it that is self-destructive, that we should be constantly questioning and challenging? To answer these questions, we must get past the assumption that attending to the suffering is entirely saintly and noble, or that it is a symptom of a deep, perverse drive. Much attention is rightly being focused on people who serve on healthcare's front lines. The framework for these discussions tends most often to be the terms "burnout" and "moral distress." These terms certainly point to very real experiences, very painful experiences. Unfortunately, they also often carry with them judgmental messages: "You are failing." "You must do better." What I want to say to you here is that, while these terms point to realities for those of us who have worked with suffering day-in and day-out, they may not help us move and grow into the deeper ranges of compassion and recognition and attention that are possible, unless we supplement them with other constructs and insights. When I say that I want to encourage a conversation within you, part of what I have in mind is this: We are all multiple selves. And one of the things that happens when we work with people and communities that are suffering and in pain-physical pain, psychological pain, spiritual pain-is that distinct pieces of ourselves often respond quite differently to what is going on in front of us. Many different feelings are stirred. We may be terrified, and at the same time move with great compassion, while being also completely exhausted, and madly energized"--
NATIONAL BESTSELLER • NATIONAL BOOK AWARD FINALIST • An "extraordinary ... profoundly moving" history (The New York Times Book Review) of the American Civil War that reveals the ways that death on such a scale changed not only individual lives but the life of the nation. An estiated 750,000 soldiers lost their lives in the American Civil War. An equivalent proportion of today's population would be seven and a half million. In This Republic of Suffering, Drew Gilpin Faust describes how the survivors managed on a practical level and how a deeply religious culture struggled to reconcile the unprecedented carnage with its belief in a benevolent God. Throughout, the voices of soldiers and their families, of statesmen, generals, preachers, poets, surgeons, nurses, northerners and southerners come together to give us a vivid understanding of the Civil War's most fundamental and widely shared reality. With a new introduction by the author, and a new foreword by Mike Mullen, 17th Chairman of the Joint Chiefs of Staff.
Suffering is a deeply personal problem. Why is this happening to me? Guiding readers through the seven most significant theodicies, Richard Rice uses theory and personal stories to help each of us form a response to suffering that is both intellectually satisfying and personally authentic.
Commentary on memorials to the Holocaust has been plagued with a sense of “monument fatigue”, a feeling that landscape settings and national spaces provide little opportunity for meaningful engagement between present visitors and past victims. This book examines the Holocaust via three sites of murder by the Nazis: the former concentration camp at Buchenwald, Germany; the mass grave at Babi Yar, Ukraine; and the razed village of Lidice, Czech Republic. Bringing together recent scholarship from cultural memory and cultural geography, the author focuses on the way these violent histories are remembered, allowing these sites to emerge as dynamic transcultural landscapes of encounter in which difficult pasts can be represented and comprehended in the present. This leads to an examination of the role of the environment, or, more particularly, the ways in which the natural environment, co-opted in the process of killing, becomes a medium for remembrance.
Since 2000, black squatters have forcibly occupied white farms across Zimbabwe, reigniting questions of racialized dispossession, land rights, and legacies of liberation. Donald S. Moore probes these contentious politics by analyzing fierce disputes over territory, sovereignty, and subjection in the country’s eastern highlands. He focuses on poor farmers in Kaerezi who endured colonial evictions from their ancestral land and lived as refugees in Mozambique during Zimbabwe’s guerrilla war. After independence in 1980, Kaerezians returned home to a changed landscape. Postcolonial bureaucrats had converted their land from a white ranch into a state resettlement scheme. Those who defied this new spatial order were threatened with eviction. Moore shows how Kaerezians’ predicaments of place pivot on memories of “suffering for territory,” at once an idiom of identity and entitlement. Combining fine-grained ethnography with innovative theoretical insights, this book illuminates the complex interconnections between local practices of power and the wider forces of colonial rule, nationalist politics, and global discourses of development. Moore makes a significant contribution to postcolonial theory with his conceptualization of “entangled landscapes” by articulating racialized rule, situated sovereignties, and environmental resources. Fusing Gramscian cultural politics and Foucault’s analytic of governmentality, he enlists ethnography to foreground the spatiality of power. Suffering for Territory demonstrates how emplaced micro-practices matter, how the outcomes of cultural struggles are contingent on the diverse ways land comes to be inhabited, labored upon, and suffered for.
The Soul in Anguish: Psychotherapeutic Approaches to Suffering presents a variety of approaches to psychotherapeutic work with suffering people, from the perspectives of both Jungian and psychoanalytic psychology. An important theme of the book is that suffering may be harmful or helpful to the development of the personality. Our culture tends to assume that suffering is invariably negative or pointless, but this is not necessarily so; suffering may be destructive, but it may lead to positive developments such as enhanced empathy for others, wisdom, or spiritual development. The book offers professionals in any helping profession various frameworks within which to view suffering, so that the individual's suffering does not seem to be random or meaningless. Cognitive-behavioral approaches, the approach of the Diagnostic and Statistical Manual of the American Psychiatric association, and the promise of evidence-based strategies may or may not be applicable to the unique circumstances of the suffering individual. These approaches also ignore the unconscious sources of much suffering, its implications for the ongoing development of the personality, and the nuances of the therapeutic relationship. We cannot objectify or measure suffering; suffering is best viewed from within the individual's perspective, because people with the same diagnosis suffer in unique ways. The Soul in Anguish is a groundbreaking, meticulously researched study from an outstanding Jungian analyst and scholar. It provides illuminating ways into the transformative potential of suffering and how it can be dealt with in the consulting room. Charting the soul's agonies with great compassion and profound sensitivity, Dr. Corbett skillfully delineates clinical, philosophical and spiritual concepts of suffering that testify to the endurance of the human spirit. This book is an enlightening read for anybody with a passionate concern for the human soul. - Ursula Wirtz, PhD, Jungian Analyst, Author of Trauma and Beyond: The Mystery of Transformation With extraordinary candor The Soul in Anguish brings its readers face to face with one of the most difficult topics in life, suffering. This remarkable exploration of the range of suffering, especially as encountered in psychotherapy, mines for meaning and finds both its positive and negative expressions. Transcending the categorical, pathological descriptions of the DSM, The Soul in Anguish reveals the archetypal nature of the experience of suffering. Dr. Lionel Corbett offers healing to mind, soul and body, in this uplifting engagement with what is usually either avoided in most treatments or only touched upon, i.e., anguish. This book reimagines our pain and anguish to bring about the possibility of a true psychological and soulful grasp of suffering. No therapist should miss the opportunities of Dr. Corbett's rich study. - Joe Cambray, Ph.D.,Past-President IAAP,Author DR. LIONEL CORBETT trained in medicine and psychiatry in England and as a Jungian Analyst at the C.G. Jung Institute of Chicago. His primary interests are: the religious function of the psyche, the development of psychotherapy as a spiritual practice, and the interface of Jungian psychology and contemporary psychoanalytic thought. Dr. Corbett is a professor of depth psychology at Pacifica Graduate Institute. He is the author of numerous papers and three books: The Sacred Cauldron: Psychotherapy as a Spiritual Practice, Psyche and the Sacred, and The Religious Function of the Psyche. He is the co-editor of: Jung and Aging, Depth Psychology, Meditations in the Field, and Psychology at the Threshold.
