Inside the Reformation is a visual journey through the Reformation with concise text and richly designed pages. While not laid out as a traditional history book, it communicates the same information through pictures, illustrations, and short articles in a fun way. This book makes a great addition to school libraries, classrooms, and personal collections.
Prostitute, apostle, evangelist—the conversion of Mary Magdalene from sinner to saint is one of the Christian tradition’s most compelling stories, and one of the most controversial. The identity of the woman—or, more likely, women—represented by this iconic figure has been the subject of dispute since the Church’s earliest days. Much less appreciated is the critical role the Magdalene played in remaking modern Christianity. In a vivid recreation of the Catholic and Protestant cultures that emerged in the sixteenth and seventeenth centuries, The Magdalene in the Reformation reveals that the Magdalene inspired a devoted following among those eager to find new ways to relate to God and the Church. In popular piety, liturgy, and preaching, as well as in education and the arts, the Magdalene tradition provided both Catholics and Protestants with the flexibility to address the growing need for reform. Margaret Arnold shows that as the medieval separation between clergy and laity weakened, the Magdalene represented a new kind of discipleship for men and women and offered alternative paths for practicing a Christian life. Where many have seen two separate religious groups with conflicting preoccupations, Arnold sees Christians who were often engaged in a common dialogue about vocation, framed by the life of Mary Magdalene. Arnold disproves the idea that Protestants removed saints from their theology and teaching under reform. Rather, devotion to Mary Magdalene laid the foundation within Protestantism for the public ministry of women.
Italian sermons tell a story of the Reformation that credits preachers with using the pulpit, pen, and printing press to keep Italy Catholic when the region’s violent religious wars made the future uncertain, and with fashioning a post-Reformation Catholicism that would survive the competition and religious choice of their own time and ours.
The collection of essays by prominent historians of the Reformation explores the experience of religious reform in 'national context', discussing similarities and differences between the reform movements in a dozen different countries of sixteenth-century Europe. Each author provides an interpretative essay emphasising local peculiarities and national variants on the broader theme of the Reformation as a European phenomenon. The individual essays thus emphasise the local preconditions and limitations which encountered the Reformation as it spread from Germany into most of the countries of western and central Europe. Together they present a picture of the many-sided nature of the Reformation as it grew up in each 'national context'. The book includes examples of countries where the Reformation was strikingly successful, as well as those where it failed to make an impact. A final comparative essay seeks to understand the different 'Reformations' as variations on an overall theme. This volume forms part of a sequence of collections of essays which began with The Enlightenment in national context (1981) and has continued with Revolution in history (1986), Romanticism in national context (1988), Fin de siecle and its legacy (1990), The Renaissance in national context (1991), The Scientific Revolution in national context (1992), and The national question in Europe in historical context (1993). The purpose of these and other envisaged collections is to bring together comparative, national and interdisciplinary approaches to the history of great movements in the development of human thought and action.
“No revolution however drastic has ever involved a total repudiation of what came before it.” The religious reformations of the sixteenth century were the crucible of modern Western civilization, profoundly reshaping the identity of Europe’s emerging nation-states. In The Reformation, one of the preeminent historians of the period, Patrick Collinson, offers a concise yet thorough overview of the drastic ecumenical revolution of the late medieval and Renaissance eras. In looking at the sum effect of such disparate elements as the humanist philosophy of Desiderius Erasmus and the impact on civilization of movable-type printing and “vulgate” scriptures, or in defining the differences between the evangelical (Lutheran) and reformed (Calvinist) churches, Collinson makes clear how the battles for mens’ lives were often hatched in the battles for mens’ souls. Collinson also examines the interplay of spiritual and temporal matters in the spread of religious reform to all corners of Europe, and at how the Catholic Counter-Reformation used both coercion and institutional reform to retain its ecclesiastical control of Christendom. Powerful and remarkably well written, The Reformation is possibly the finest available introduction to this hugely important chapter in religious and political history.
This volume collects significant new scholarship on the late mediaeval and early modern Bible, engaging with the work of theologians, the devotional needs of the laity and the shape their concerns gave to the most important book of the age.
Understanding the Reformation to be a revival of religion, the author maintains that it cannot be successfully described unless this, its essential character, is kept distinctly in view. Here is a thrilling record of the triumph of the Gospel in Germany, Denmark, Sweden, Switzerland, France, the Netherlands, Scotland, and England in short compass. The final section of the book explains the principles that governed the movement for reform. The book also contains a valuable chronological summary. - Back cover.
The enduring "black legend" of the Italian Counter-Reformation, which has held sway in both scholarly and popular culture, maintains that the Council of Trent ushered in a cultural dark age in Italy, snuffing out the spectacular creative production of the Renaissance. As a result, the decades following Trent have been mostly overlooked in Italian literary studies, in particular. The thirteen essays of Innovation in the Italian Counter-Reformation present a radical reconsideration of literary production in post-Tridentine Italy. With particular attention to the much-maligned tradition of spiritual literature, the volume’s contributors weave literary analysis together with religion, theater, art, music, science, and gender to demonstrate that the literature of this period not only merits study but is positively innovative. Contributors include such renowned critics as Virginia Cox and Amadeo Quondam, two of the leading scholars on the Italian Counter-Reformation. Distributed for UNIVERSITY OF DELAWARE PRESS
