Rigorously studying the inexpressible expression provoked by the silenced testimony of the Holocaust survivor, in Jean-François Lyotard's The Differend, and the religious faithful, in Pseudo-Dionysius' The Divine Names, proves to dissolve the apparent heterogeneity of postmodernism and Neoplatonist Christian mysticism and open radical new lines of dialogue. Expressing the Inexpressible critically evaluates each thinker and tradition, rethinks witnessing, testimony, sublimity, and apophaticism, and then engages them together to forge a new reading of silence and eros.
They were ready for anything ... except the end. The must-read conclusion to the epic End of Forever saga by Paullina Simons. Julian has lost everything he ever loved and is almost out of time. His life and death struggle against fate offers him one last chance to do the impossible and save the woman to whom he is permanently bound. Together, Julian and Josephine must wage war against the relentless dark force that threatens to destroy them. This fight will take everything they have and everything they are as they try once more to give each other their unfinished lives back. As time runs out for the star-crossed lovers, Julian learns that fate has one last cruel trick in store for them -- and that even a man who has lost everything still has something left to lose. Following on from the heartbreaking The Tiger Catcher and A Beggar's Kingdom, Inexpressible Island is the unmissable conclusion to the epic End of Forever saga.
Few concepts are more widely discussed or more passionately invoked in American public culture than the concept of privacy. Milette Shamir traces the peculiarly American obsession with privacy back to the middle decades of the nineteenth century, when our modern understanding of the concept took hold.
Stranded at the end of the world, at the end of the Heroic Age, three officers and three sailors-the scientific party of Captain Scott's ill-fated expedition to the South Pole-burrow into a snow drift and, for seven months, sit out the coldest, most savage winter on record. Based upon the true story of one of the greatest feats of human endurance of this century.
It is commonplace to regard many great works of literature—poems, dramas, works of fiction—as in some sense philosophical. Yet ever since Plato, there has been a tension between the kind of abstract theorizing that goes on in philosophy and the focus on concrete particulars that occurs in poetry and fiction. Beyond Words: Philosophy, Fiction, and the Unsayable elaborates on and addresses this Platonic tension, asking in what sense, if any, literature in the form of poetry, drama, short stories, and novels can contribute significantly to our philosophical understanding. Timothy Cleveland suggests there is something in certain poems, novels, and stories that makes them especially suited to expanding our awareness and understanding into the nature of things otherwise unsayable and unconceived. Such literary works show us something that a theoretical—scientific or philosophical—discourse cannot literally say.
Religious Experience Revisited explores a dilemma which has haunted the study of religion since William James. Is religion rooted in experiences? Is religion rooted in expressions? How are experiences and expressions related? The contributors to this international and interdisciplinary compilation explore the possibilities and the impossibilities of a hermeneutics of religion. Combining theology and philosophy with biblical, cultural, historical and literary studies, they examine how religious experiences and religious expressions have been entangled in the past and in the present. These entanglements call for interdisciplinary conversations in which those who study experiences and those who study expressions can learn from each other in order to carve out important and instructive spaces for the study of religion.
In McQuiston's new book the bestselling author of "Always We Begin Again" collects inspired and inspiring prose and poetry from many of the brilliant men and women who have tried to translate the inexpressible. These include Teresa of Avila, T.S. Eliot, Reinhold Neibuhr, Rabbi David Cooper, Abraham Joshua Heschel, Confucius, and many more.
This volume presents a new view of the relationship between metaphysics and the theory of meaning. What is the relation between the nature of the things you think about, on the one hand, and the ways you think about them on the other? Is the nature of the world prior to the nature of thought and meaning, or not? Christopher Peacocke argues that the nature of the world - its metaphysics - is always involved in thought and meaning. Meaning is never prior to the nature of the world. Peacocke develops a general claim that metaphysics is always involved, either as explanatorily prior, or in a no-priority relationship, to the theory of meaning and content. Meaning and intentional content are never explanatorily prior to the metaphysics. He aims to show, in successive chapters of The Primacy of Metaphysics how the general view holds for magnitudes, time, the self, and abstract objects. For each of these cases, the metaphysics of the entities involved is explanatorily prior to an account of the nature of our language and thought about them. Peacocke makes original contributions to the metaphysics of these topics, and offers consequential new treatments of analogue computation and representation. In the final chapter, he argues that his approach generates a new account of the limits of intelligibility, and locates his account in relation to other treatments of this classical conundrum.
