For a brief but brilliant season beginning in the late 1960s, American Indians seized national attention in a series of radical acts of resistance. Like a Hurricane is a gripping account of the dramatic, breathtaking events of this tumultuous period. Drawing on a wealth of archival materials, interviews, and the authors' own experiences of these events, Like a Hurricane offers a rare, unflinchingly honest assessment of the period's successes and failures.
What do you know about the American Indian rights movement? You may have heard about modern pipeline protests, but this resistance has its roots in the early years of the United States, when the government began stripping American Indians of their rights and forcing them off their lands onto reservations. What are the main concerns of the American Indian rights movement today? What challenges have activists faced throughout history? Find out about how important players like Sacheen Littlefeather and Russell Means paved the way for current activists and discover how activists are still fighting for better living conditions and environmental justice today.
With the elevation of Islam and Muslim transnational networks in international affairs, from the rise of Al Qaeda to the revolutions in North Africa and the Middle East, the study of Diasporas and transnational identities has become more relevant. Using case studies from Fiji, Mauritius, Trinidad and South Africa, this book explores the diaspora identities and impact of social movements on politics and nationalism among indentured Indian diaspora. It analyses the way in which diasporas are defined by themselves and others, and the types of social movements they participate in, showing how these are critical indicators of the threat they are perceived to pose. The book examines the notions of national and transnational identity, and how they are determined by the placement of Diasporas in the transnational locality. It argues that the transnationality intrinsic to diaspora identities mark them as others in the nation-state, and simultaneously separates them from the perceived motherland, thus displacing them from both states and situating them in a transnational locality. It is from this placement that social movements among Diasporas gain salience. As outsiders and insiders, they are well placed to offer a formidable challenge to the host state, but these challenges are limited by their hybrid identities and perceived divided loyalties. Providing an in-depth analysis of Indian Diasporas, the book will be of interest to those studying South Asian Studies, Migration and Diaspora Studies.
This book explores new forms of popular organisation that emerged from strikes in India and Brazil between 2011 and 2014. Based on four case studies, the author traces the alliances and relations that strikers developed during their mobilisations with other popular actors such as students, indigenous peoples, and people displaced by dam projects. The study locates the mass strikes in Brazil’s construction industry and India’s automobile industry in a global conjuncture of protest movements, and develops a new theory of strikes that can take account of the manifold ways in which labour unrest is embedded in local communities and regional networks. “Jörg Nowak has written an ambitious, wide-ranging and very important book. Based on extensive empirical research in Brazil and India and a thorough analysis of the secondary literature, Nowak reveals that numerous labour conflicts develop in the absence of trade unions, but with the support of kinship networks, local communities, social movements and other types of associations. This impressive work may well become a major building block for a new interpretation of global workers’ struggles.” —Marcel van der Linden, International Institute of Social History, The Netherlands “Nowak’s book meticulously details the trajectory of strikes and its resultant new forms of organisations in India and Brazil. The central focus of this analytically rich and thought provoking book is to search for a new political alternative model of organising workers. A very good deed indeed!” —Nandita Mondal, Tata Institute of Social Sciences, India “Jörg Nowak analyses with critical sense forms of popular organization that often remain invisible. It is an indispensable book for all those who are looking for more effective analytical resources to better understand the present situation and the future promises of the workers’ movements.” —Roberto Véras de Oliveira, Federal University of Paraíba, Brazil “In this timely and important study, Nowak convincingly challenges the dominant Eurocentric approach to labour conflict and calls for a new theory of strikes. He stresses the need to engage in a wider perspective that includes social reproduction, neighbourhood mobilisations, and the specific traditions of struggles in the Global South.” —Edward Webster, University of Witwatersrand, South Africa
In June 1990, Indigenous peoples shocked Ecuadorian elites with a powerful uprising that paralyzed the country for a week. Militants insisted that the government address Indigenous demands for land ownership, education, and economic development. This uprising was a milestone in the history of Ecuador’s social justice movements, and it inspired popular organizing efforts across Latin America. While the insurrection seemed to come out of nowhere, Marc Becker demonstrates that it emerged out of years of organizing and developing strategies to advance Indigenous rights. In this richly documented account, he chronicles a long history of Indigenous political activism in Ecuador, from the creation of the first local agricultural syndicates in the 1920s through the galvanizing protests of 1990. In so doing, he reveals the central role of women in Indigenous movements and the history of productive collaborations between rural Indigenous activists and urban leftist intellectuals. Becker explains how rural laborers and urban activists worked together in Ecuador, merging ethnic and class-based struggles for social justice. Socialists were often the first to defend Indigenous languages, cultures, and social organizations. They introduced rural activists to new tactics, including demonstrations and strikes. Drawing on leftist influences, Indigenous peoples became adept at reacting to immediate, local forms of exploitation while at the same time addressing broader underlying structural inequities. Through an examination of strike activity in the 1930s, the establishment of a national-level Ecuadorian Federation of Indians in 1944, and agitation for agrarian reform in the 1960s, Becker shows that the history of Indigenous mobilizations in Ecuador is longer and deeper than many contemporary observers have recognized.
The efforts of Indians in Latin America have gained momentum and garnered increasing attention in the last decade as they claim rights to their land and demand full participation in the political process. This issue is of rising importance as ecological concerns and autochtonous movements gain a foothold in Latin America, transforming the political landscape into one in which multiethnic democracies hold sway. In some cases, these movements have led to violent outbursts that severely affected some nations, such as the 1992 and 1994 Indian uprisings in Ecuador. In most cases, however, grassroots efforts have realized success without bloodshed. An Aymara Indian, head of an indigenous-rights political party, became Vice President of Bolivia. Brazilian lands are being set aside for indigenous groups not as traditional reservations where the government attempts to 'civilize' the hunters and gatherers, but where the government serves only to keep loggers, gold miners, and other interlopers out of tribal lands. Contemporary Indigenous Movements in Latin America is a collection of essays compiled by Professor Erick D. Langer that brings together-for the first time-contributions on indigenous movements throughout Latin America from all regions. Focusing on the 1990s, Professor Langer illustrates the range and increasing significance of the Indian movements in Latin America. The volume addresses the ways in which Indians have confronted the political, social, and economic problems they face today, and shows the diversity of the movements, both in lowlands and in highlands, tribal peoples, and peasants. The book presents an analytical overview of these movements, as well as a vision of how and why they have become so important in the late twentieth century. Contemporary Indigenous Movements in Latin America is important for those interested in Latin American studies, including Latin American civilization, Latin American anthropology, contemporary issues in Latin America, and ethnic studies.
Does Indian civilization have the capacity to change or has it been static? The impression of this civilization as an unchanging one has been revised today. Conflict-tension processes in a complex heterogeneous civilization like that of India are equally important and require in-depth studies along with investigating the continuity of tradition. It is in this context that protest, dissent and reform movements have also played a critical role and facilitated adjustments to changing social realities over the centuries. From time to time alternate systems to the accepted ideological or normative patterns have been suggested. Apparently many of these movements were religious in nature, but the socio-economic context which remains in the background does require further detailed examination. The present volume reflects some aspects of these movements. It is one in the series undertaken as part of the group project A Sourcebook of Indian and Asian Civilizations at the Indian Institute of Advanced Study. The essays in this volume by such scholars as Arun Bali, Savitri Chandra, Narendra Mohan, M.G.S. Narayanan and Veluthat Kesavan; Y.M. Pathan, M.S.A. Rao, Sachchidananda, G.B. Sardar and Pushpa Suri will stimulate discussion and generate new perspectives towards understanding Indian civilization.
Native Americans in the United States, similar to other indigenous people, created political, economic, and social movements to meet and adjust to major changes that impacted their cultures. For centuries, Native Americans dealt with the onslaught of non-Indian land claims, the appropriation of their homelands, and the destruction of their ways of life. Through various movements, Native Americans accepted, rejected, or accommodated themselves to the nontraditional worldviews of the colonizers and their policies. The Historical Dictionary of Native American Movements is designed to provide a useful reference for students and scholars to consult on topics dealing with key movements, organizations, leadership strategies, and the major issues these groups confronted. This second edition of Historical Dictionary of Native American Movements contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 200 cross-referenced entries on important personalities, language, religion, politics, and the environment.
