Historical information about Indian tribes living in Amhert County, Virginia. Tribes described include the Dakota, Monacan, Pamunkey, Chickahominy, Nansemond and Rappahannock.
Material Culture from Prehistoric Virginia: Volume 2 is one volume of a two-volume set. This two-volume set is available in black and white and in color. Volume 1 contains artifact listings from A through L. Volume 2 contains the remainder of the alphabetical listings. These publications contain over 10,000 prehistoric artifacts mainly from Virginia, but the publication covers the eastern U. S. The set starts with Pre-Clovis and goes through Woodland times with some Indian ethnography and rockart. Each volume is indexed, contains references, has charts and graphs, drawings, photographs, artifact dates, and artifact descriptions. These volumes contain artifacts that have never appeared in the archaeological literature. From beginners to experienced archaeologists, they offer a complete library for the American Indian culture and experience. If the prehistoric Indian made it, an example is probably shown.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Monacans and Miners sheds new light on the indigenous and immigrant communities of southern Appalachia by comparing the political, economic, and social experiences of the Monacans, a historically significant Native American group in Amherst County, Virginia, with those of Scottish and Irish settlers who made their home in Wyoming County, West Virginia, in the late eighteenth century. The Monacans are the descendants of a powerful people who both fought and traded with the Powhatan Indians. As a tide of English settlers swept through Virginia and continued west, some Monacans took refuge in the Blue Ridge Mountains. For the next few centuries the Monacans, like some other Native American groups in the Southeast, were legally classified as black and not permitted to vote or hold office. Many were also forced into indentured servitude, laboring in apple orchards for large landowners. Recent decades have witnessed a dramatic resurgence of Monacan ethnic and political identity and independence. They have won legal recognition as a tribe, collaborated with local universities to document their history, and worked to create a tribal museum. Samuel R. Cook tells the story of the Monacans in a uniquely comparative way. Their changing fortunes and relationships with outsiders are juxtaposed with the experiences of Scottish and Irish settlers in rural Wyoming County, West Virginia, a region now dominated by the coal industry.
Annotation. Like members of some other native tribes, the Monacans have a long history of struggles for equality in jobs, health care, and education and have suffered cultural, political, and social abuse at the hands of authority figures appointed to serve them. The critical difference for the Monacans was the actions of segregationist Dr. Walter A. Plecker, Director of the Bureau of Vital Statistics from 1912 to 1946. A strong proponent and enforcer of Virginia's Racial Integrity Law of 1924 that prohibited marriage between races, Plecker's interpretation of that law convinced him that there were only two races, white and colored. Anyone not bearing physically white genetic characteristics was "colored" and that included Indians. He would not let Indians get married in Virginia unless they applied as white or colored, he forced the local teachers to falsify the students' race on the official school rolls, and he threatened court clerks and census takers with prosecution if they used the term "Indian" on any official form. He personally changed government records when his directives were not followed and even coerced postpartum Indian mothers to list their newborns as white or colored or they could not take their infants home from the hospital. Eventually the federal government intervened, directing the Virginia state officials to begin the tedious process of correcting official records. Yet the legacy of Plecker's attempted cultural genocide remains. Through interviews with 26 Monacans, Whitlock provides first-person accounts of what happened to the Monacan families and how their very existence as Indians was threatened. Book jacket.