Donald and Lillian were never a match made in heaven, but they have a child, Tina, and she is the love of Donald's heart. For her he would give up everything: his home, his work and even his freedom. When his marriage fails, he does just that. A chance meeting with a stranger on a train changes his life - and his daughter's - in ways he could never have imagined. From her earliest years Tina is exceptional, a brilliant student and a joyous person with a loving spirit. At university she falls in love with Gilbert who, three years older than she, graduates from law school just as she is about to enter medical school. Together they go to New York, where they learn a truth about Donald that shatters Tina's regard for the father who has for so long protected and cherished her. When a terrible lie has been told for love, can it be forgiven?
A historian's personal journey into the complex questions of immigration, home and nation From Ireland to London in the 1950s, Derry in the Troubles to contemporary, de-industrialised Manchester, Joyce finds the ties of place, family and the past are difficult to break. Why do certain places continue to haunt us? What does it mean to be British after the suffering of Empire and of war? How do we make our home in a hypermobile world without remembering our pasts? Patrick Joyce's parents moved from Ireland in the 1930s and made their home in west London. But they never really left the homeland. And so as he grew up among the streets of Paddington and Notting Hill and when he visited his family in Ireland he felt a tension between the notions of home, nation and belonging. Going to My Father's House charts the historian's attempt to make sense of these ties and to see how they manifest in a globalised world. He explores the places - the house, the street, the walls and the graves - that formed his own identity. He ask what place the ideas of history, heritage and nostalgia have in creating a sense of our selves. He concludes with a plea for a history that holds the past to account but also allows for dynamic, inclusive change.
In 1949, after years of nomadic existence, nine-year-old Aeronwy Thomas and her family arrived at the Boat House in Laugharne, a small village on the Welsh coast. Here her father, the poet Dylan Thomas and mother, Caitlin, hoped to find peace, a place to settle and work. In Laugharne Dylan began some of his most famous works, including Under Milk Wood. Mornings were spent in Brown's Hotel, listening to the gossip at Ivy William's kitchen table. In the afternoons Caitlin would lock the poet into a shed in the garden, where he sat speaking his verse aloud as he wrote, or composed begging letters to patrons and friends. Often he would head off to London, and old haunts. Little Aeronwy enjoyed the new world around her. In the Boat House, ruled over by Caitlin, there was baby Colm and in the holidays visits from big brother Llewellyn, as well as Dolly, the cleaner and cook, and the house became a refuge for village characters, including Booda the deaf, mute ferry man. The memoir paints scenes of sudden drama and poetry: reading Wind in the Willows with her father in the evenings; fish treading in the mud below the house with her mother; afternoons with Grandma Flo and DJ at the Pelican. Dylan's fame grows and he tours the United States to read his poetry. Aeronwy watches as the marriage fractures, and at last the poet dies in New York, far away from his children. My Father's Places is a deeply moving portrait of growing up and an insight into the origins and the legacy of Dylan Thomas's poetry.
From the Pulitzer Prize-winning New York Times journalist: a pathbreaking examination of our huge crime and incarceration problem that looks at the influence of the family--specifically one Oregon family with a generations-long legacy of lawlessness. The United States currently holds the distinction of housing nearly one-quarter of the world's prison population. But our reliance on mass incarceration, Fox Butterfield argues, misses the intractable reality: As few as 5 percent of families account for half of all crime, and only 10 percent account for two-thirds. In introducing us to the Bogle family, the author invites us to understand crime in this eye-opening new light. He chronicles the malignant legacy of criminality passed from parents to children, grandchildren, and even great-grandchildren. Examining the long history of the Bogles, a white family, Butterfield offers a revelatory look at criminality that forces us to disentangle race from our ideas about crime and, in doing so, strikes at the heart of our deepest stereotypes. And he makes clear how these new insights are leading to fundamentally different efforts at reform. With his empathic insight and profound knowledge of criminology, Butterfield offers us both the indelible tale of one family's transgressions and tribulations, and an entirely new way to understand crime in America.
Now with 250K copies in print! Revised and Updated Edition. Anne affirms that Heaven truly is the home of your dreams: a home of lasting value that's fully paid for and filled with family, where you will be wanted and welcomed. Best of all, Heaven is a home you are invited to claim as your own. With over 40 percent new and revised content, Anne Graham Lotz has updated her classic book on Heaven for a whole new generation of readers, and also for herself. With her father, mother, and husband now gone, Lotz beautifully adds her own vulnerability and stories to the journey contained in Heaven: My Father's House. Jesus promised us, "In My Father's house are many rooms...I am going there to prepare a place for you." Amid the turbulence of today's world, we cling to the hope of a heavenly home where we will be welcomed into eternal peace and safety. Anne affirms that Heaven truly is the home of your dreams: a home of lasting value that's fully paid for and filled with family, where you will be wanted and welcomed. Best of all, Heaven is a home you are invited to claim as your own.
The beating of Rodney King and the resulting riots in South Central Los Angeles. The violent clash between Hasidim and African-Americans in Crown Heights. The boats of Haitian refugees being turned away from the Land of Opportunity. These are among the many racially-charged images that have burst across our television screens in the last year alone, images that show that for all our complacent beliefs in a melting-pot society, race is as much of a problem as ever in America. In this vastly important, widely-acclaimed volume, Kwame Anthony Appiah, a Ghanaian philosopher who now teaches at Harvard, explores, in his words, "the possibilities and pitfalls of an African identity in the late twentieth century." In the process he sheds new light on what it means to be an African-American, on the many preconceptions that have muddled discussions of race, Africa, and Afrocentrism since the end of the nineteenth century, and, in the end, to move beyond the idea of race. In My Father's House is especially wide-ranging, covering everything from Pan Africanism, to the works of early African-American intellectuals such as Alexander Crummell and W.E.B. Du Bois, to the ways in which African identity influences African literature. In his discussion of the latter subject, Appiah demonstrates how attempts to construct a uniquely African literature have ignored not only the inescapable influences that centuries of contact with the West have imposed, but also the multicultural nature of Africa itself. Emphasizing this last point is Appiah's eloquent title essay which offers a fitting finale to the volume. In a moving first-person account of his father's death and funeral in Ghana, Appiah offers a brilliant metaphor for the tension between Africa's aspirations to modernity and its desire to draw on its ancient cultural roots. During the Los Angeles riots, Rodney King appeared on television to make his now famous plea: "People, can we all get along?" In this beautiful, elegantly written volume, Appiah steers us along a path toward answering a question of the utmost importance to us all.
Burton traces the evolution of Edgefield County from the antebellum period through Reconstruction and beyond. From amassed information on every household in this large rural community, he tests the many generalizations about southern black and white families of this period and finds that they were strikingly similar. Wealth, rather than race or class, was the main factor that influenced family structure, and the matriarchal family was but a myth.
A compelling novel of a man brought to reckon with his buried past... In St. Adrienne, a small black community in Louisiana, Reverend Phillip Martin—a respected minister and civil rights leader—comes face to face with the sins of his youth in the person of Robert X, a young, unkempt stranger who arrives in town for a mysterious "meeting" with the Reverend. In the confrontation between the two, the young man's secret burden explodes into the open, and Phillip Martin begins a long-neglected journey into his youth to discover how destructive his former life was, for himself and for those around him. “…on every page there's an authentic moment, or a dead-right knot of conversation, or a truer-than-true turn of phrase…”—Kirkus Reviews
