Popkin develops a model of rational peasant behavior and shows how village procedures result from the self-interested interactions of peasants. This political economy view of peasant behavior stands in contrast to the model of a distinctive peasant moral economy in which the village community is primarily responsible for ensuring the welfare of its members.
Whereas most writing on the Communist Revolution in China has concentrated on the influence of intellectual leaders, this book examines the role of peasants in the upheaval, viewing them not as a malleable mass but as a dynamic social force interacting with the radical intelligentsia. Focusing on the Xinjiang region, Kamal Sheel traces the historical roots of the early twentieth-century agrarian crisis that led to a large-scale revolution in the late 1920s, one of the most successful peasant movements organized by the Chinese Communists. A fresh analysis emerges of the remarkable Marxist intellectual Fang Zhimin, who used his deeply entrenched rural connections to organize the movement through a creative synthesis of traditional folk concepts with modern Marxist thought. This history begins with the impact of the Taiping Rebellion and proceeds to document the rapid disintegration of the small peasant economy under the pressures of world economics, a "state in crisis," and a qualitatively different landed upper class. It discusses exploitation, protest, and rural uprisings in the context of the "crisis of paternalism," marked by a progressive deterioration in the social relationships in rural areas. Integrating this investigation of rural upheaval with recent social science theories on peasant movements, the study ultimately explores the growth of the Xinjiang revolutionary movement. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In this book, the distinguished scholar Hanna Batatu presents a comprehensive analysis of the recent social, economic, and political evolution of Syria's peasantry, the segment of society from which the current holders of political power stem. Batatu focuses mainly on the twentieth century and, in particular, on the Ba`th movement, the structures of power after the military coup d'état of 1963, and the era of îvfiz al-Asad, Syria's first ruler of peasant extraction. Without seeking to prove any single theory about Syrian life, he offers a uniquely rich and detailed account of how power was transferred from one demographic group to another and how that power is maintained today. Batatu begins by examining social differences among Syria's peasants and the evolution of their mode of life and economic circumstances. He then scrutinizes the peasants' forms of consciousness, organization, and behavior in Ottoman and Mandate times and prior to the Ba`thists' rise to power. He explores the rural aspects of Ba`thism and shows that it was not a single force but a plurality of interrelated groups--prominent among them the descendants of the lesser rural notables--with different social goals and mental horizons. The book also provides a perceptive account of President Asad, his personality and conduct, and the characteristics and power structures of his regime. Batatu draws throughout on a wide range of socioeconomic and biographical information and on personal interviews with Syrian peasants and political leaders, offering invaluable insights into the complexities of a country and a regime that have long been poorly understood by outsiders.
This book examines the relationship between economics, politics and religion through the case of Olivorio Mateo and the religious movement he inspired from 1908 in the Dominican Republic. The authors explore how and why the new religion was formed, and why it was so successful. Comparing this case with other peasant movements, they show ways in which folk religion serves as a response to particular problems which arise in peasant societies during times of stress.
The essays in this collection examine agrarian transformation in Latin America and the role in this of peasants, with particular reference to Bolivia, Peru, Chile, Brazil and Central America. Among the issues covered are the impact of globalization and neo-liberal economic policies.
Informed by Eric Wolf’s Peasant Wars of the Twentieth Century, published in 1969, this book examines selected peasant struggles in seven Latin American countries during the last fifty years and suggests the continuing relevance of Wolf’s approach. The seven case studies are preceded by an Introduction in which the editors assess the continuing relevance of Wolf’s political economy. The book concludes with Gavin Smith’s reflection on reading Eric Wolf as a public intellectual today.
