Power of Place

Power of Place

Author: James Robson

Publisher: BRILL

Published: 2020-03-17

Total Pages: 540

ISBN-13: 1684174899

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"Throughout Chinese history mountains have been integral components of the religious landscape. They have been considered divine or numinous sites, the abodes of deities, the preferred locations for temples and monasteries, and destinations for pilgrims. Early in Chinese history a set of five mountains were co-opted into the imperial cult and declared sacred peaks, yue, demarcating and protecting the boundaries of the Chinese imperium. The Southern Sacred Peak, or Nanyue, is of interest to scholars not the least because the title has been awarded to several different mountains over the years. The dynamic nature of Nanyue raises a significant theoretical issue of the mobility of sacred space and the nature of the struggles involved in such moves. Another facet of Nanyue is the multiple meanings assigned to this place: political, religious, and cultural. Of particular interest is the negotiation of this space by Daoists and Buddhists. The history of their interaction leads to questions about the nature of the divisions between these two religious traditions. James Robson’s analysis of these topics demonstrates the value of local studies and the emerging field of Buddho–Daoist studies in research on Chinese religion."


The Power of Patriarchs

The Power of Patriarchs

Author: Elizabeth Morrison

Publisher: BRILL

Published: 2010-03-25

Total Pages: 315

ISBN-13: 9004190228

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A study of the Northern Song Chan monk Qisong and his writings on Chan lineage, this book offers new arguments about Buddhist patriarchs, challenges assumptions about Chan masters, and provides insight into the interactions of Buddhists and the imperial court.


Religion and Chinese Society Vol. 1

Religion and Chinese Society Vol. 1

Author: John Lagerwey

Publisher: The Chinese University of Hong Kong Press

Published: 2021-09-24

Total Pages: 552

ISBN-13:

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Thirty years ago, Hu Shih's views of Chinese society and history were representative of Sinology in general: China itself had no native religion, just local customs; its only real religion was an import, Buddhism. These views have now been completely overturned, with massive implications for our understanding not only of China but also of humanity as a whole: it is no longer possible to imagine that at least one major traditional society constructed and construed itself without reference to a non-mundane world that permeated every facet of society, and it therefore becomes indispensable for students of China to take the history of Chinese religion into account and for students of religion to take into account the Chinese experience of and Chinese categories for dealing with religious phenomena. The present volumes contain a selection of twenty-one essays presented in a conference convened jointly by the Ecole francaise d'Extreme-Orient and the Centre for the Study of Religion and Chinese Society of the Chinese University of Hong Kong, on "Religion and Chinese Society: The Transformation of a Field and Its Implications for the Study of Chinese Culture" held on May 29-June 2, 2000. The collection aims at providing as wide a coverage as possible of recent research in the history of Chinese religion and seeks to draw some tentative conclusions about the implications for the study of Chinese religion and society in general.


Early Chinese Religion, Part Two: The Period of Division (220-589 AD) (2 vols.)

Early Chinese Religion, Part Two: The Period of Division (220-589 AD) (2 vols.)

Author: John Lagerwey

Publisher: BRILL

Published: 2009-11-23

Total Pages: 1584

ISBN-13: 904742929X

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After the Warring States, treated in Part One of this set, there is no more fecund era in Chinese religious and cultural history than the period of division (220-589 AD). During it, Buddhism conquered China, Daoism grew into a mature religion with independent institutions, and, together with Confucianism, these three teachings, having each won its share of state recognition and support, formed a united front against shamanism. While all four religions are covered, Buddhism and Daoism receive special attention in a series of parallel chapters on their pantheons, rituals, sacred geography, community organization, canon formation, impact on literature, and recent archaeological discoveries. This multi-disciplinary approach, without ignoring philosophical and theological issues, brings into sharp focus the social and historical matrices of Chinese religion.


Religion and Chinese Society: Ancient and medieval China

Religion and Chinese Society: Ancient and medieval China

Author: John Lagerwey

Publisher: Chinese University Press

Published: 2004

Total Pages: 562

ISBN-13: 9789629961237

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These volumes contain a selection of twenty-one essays presented in a conference convened jointly by the Ecole francaise d'Extreme-Orient and the Centre for the Study of Religion and Chinese Society of the Chinese University of Hong Kong, on "Religion and Chinese Society: The Transformation of a Field and Its Implications for the Study of Chinese Culture." The collection provides as wide a coverage as possible of recent research in the history of Chinese religion and seeks to draw some tentative conclusions about the implications for the study of Chinese religion and society in general.


Inventing Hui-neng, the Sixth Patriarch

Inventing Hui-neng, the Sixth Patriarch

Author: John Jorgensen

Publisher: BRILL

Published: 2005-10-01

Total Pages: 888

ISBN-13: 9047415779

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Hui-neng, the patriarchal ancestor of all existing Ch’an/Zen, was invented by Shen-hui (684-758) based on a fusion of Buddhist and Confucian themes. This propaganda led to the creation of a large hagiographical literature that determined the trajectory of Ch’an.


Philosopher, Practitioner, Politician: the Many Lives of Fazang (643-712)

Philosopher, Practitioner, Politician: the Many Lives of Fazang (643-712)

Author: Jinhua Chen

Publisher: BRILL

Published: 2007-06-30

Total Pages: 560

ISBN-13: 9047420004

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The Buddhist monk Fazang (643-712), regarded today mainly as a scholastic monk, was in fact one of the greatest metaphysicians in Asia. This biographical - and hagiographical - study of Fazang seeks to explore his other contributions and in so doing to correct some major mis-presentations and misinterpretations existing in modern scholarship. It highlights and uncovers aspects of Fazang’s complicated life which have been neglected or ignored until now. By experimenting with some methodological innovations in reading medieval Chinese monastic hagio-biography, this study reveals general features, structures and overall governing laws of medieval East Asian monastic hagio-biographic literature. In doing so it is a major contribution to the ongoing discussion among scholars of hagiography in other contexts as well.


Death, Mourning, and the Afterlife in Korea

Death, Mourning, and the Afterlife in Korea

Author: Charlotte Horlyck

Publisher: University of Hawaii Press

Published: 2018-02-28

Total Pages: 282

ISBN-13: 0824876768

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Death and the activities and beliefs surrounding it can teach us much about the ideals and cultures of the living. While biologically death is an end to physical life, this break is not quite so apparent in its mental and spiritual aspects. Indeed, the influence of the dead over the living is sometimes much greater than before death. This volume takes a multidisciplinary approach in an effort to provide a fuller understanding of both historic and contemporary practices linked with death in Korea. Contributors from Korea and the West incorporate the approaches of archaeology, history, literature, religion, and anthropology in addressing a number of topics organized around issues of the body, disposal of remains, ancestor worship and rites, and the afterlife. The first two chapters explore the ways in which bodies of the dying and the dead were dealt with from the Greater Silla Kingdom (668–935) to the mid-twentieth century. Grave construction and goods, cemeteries, and memorial monuments in the Koryŏ (918–1392) and the twentieth century are then discussed, followed by a consideration of ancestral rites and worship, which have formed an inseparable part of Korean mortuary customs since premodern times. Chapters address the need to appease the dead both in shamanic and Confucians contexts. The final section of the book examines the treatment of the dead and how the state of death has been perceived. Ghost stories provide important insight into how death was interpreted by common people in the Koryŏ and Chosŏn (1392–1910) while nonconformist narratives of death such as the seventeenth-century romantic novel Kuunmong point to a clear conflict between Buddhist thought and practice and official Neo-Confucian doctrine. Keeping with unendorsed views on death, the final chapter explores how death and the afterlife were understood by early Korean Catholics of the eighteenth and nineteenth centuries. Death, Mourning, and the Afterlife in Korea fills a significant gap in studies on Korean society and culture as well as on East Asian mortuary practices. By approaching its topic from a variety of disciplines and extending its historical reach to cover both premodern and modern Korea, it is an important resource for scholars and students in a variety of fields.