After creating man and woman, God's first recorded blessing upon them is "be fruitful and multiply." Like the blessings of food and health, the human experience of procreation is so common that we may overlook its importance within the biblical narrative. However, I Will Surely Multiply Your Offspring, a comprehensive examination of the progeny blessing, demonstrates that this motif is both prevalent and significant within the Old Testament by tracing its development throughout the redemptive-historical narrative. Viands identifies different progeny blessing traditions associated with the Abrahamic covenant, the Sinai covenant, and the new covenant, and describes their interrelationships as well as their relationship to the universal blessing first found in Genesis 1. This study lays the foundation for a biblical worldview of human proliferation, contributing to contemporary discussions concerning whether humans are obligated to bear children as well as procreation ethics.
Why does the church engage in missions? Where in the Bible do we find support for this work? These questions have been asked and answered by many throughout the centuries, though rarely does the investigation span across the entire canon of Scripture. In this study Newkirk explores the breadth and depth of biblical teaching concerning God's mission for his people and the church's call to spread the gospel to the ends of the earth. By beginning with creation and ending with new creation, this study reveals that rather than simply deriving from a few "missions verses," the church's call to missions is grounded in the full spectrum of biblical revelation.
The kingdom of God functions as a key theme that clarifies the direction of redemptive history. The canonical narrative portrays God’s dealing with humanity on both individual and corporate levels. Throughout the history of the church, many have claimed that national Israel is best read as a type of an eschatological consummation of individuals drawn from all nations. However, does the direction of redemptive history consummate with a redemption of individuals or does it include national entities? Do the promises to national Israel become fulfilled typologically through a singular corporate reality or in a multinational kingdom, which includes national Israel? In The Multinational Kingdom in Isaiah, Andrew H. Kim addresses arguments from those who claim that Isaiah serves as a turning point in which national distinctions are erased in the eschatological kingdom. Kim argues that Isaiah envisions a multinational kingdom comprised of Israelites and gentiles with national and territorial distinctions.
The closely related biblical themes of covenant and law are among the most important in Scripture. In this ESBT volume, Brandon Crowe considers these themes throughout both Old and New Testaments, laying out key principles such as our obligation to obey our Creator, how Jesus' perfect obedience to God's law opens the way to eternal life, and what the law means for us today.
Though marriage is highly esteemed throughout Scripture, the Bible also affirms singleness as an important calling for some Christians. Redeeming Singleness expounds a theology of singleness that shows how the blessings of the covenant are now directly mediated to believers through Christ. Redeeming Singleness offers an in-depth examination of the redemptive history from which biblical singleness emerges. Danylak illustrates the continuity of this affirmation of singleness by showing how the Old Testament creation mandate and the New Testament kingdom mandate must both be understood in light of God’s plan of redemption through spiritual rebirth in Christ. As the trend toward singleness in the church increases, the need for constructive theological reflection likewise grows. Redeeming Singleness meets this need, providing encouragement to those who are single or ministering to singles and challenging believers from all walks of life to reflect more deeply on the sufficiency of Christ.
“Behold, my covenant is with you, and you shall be the father of a multitude of nations.” —Genesis 17:4 Throughout the Bible, God has related to his people through covenants. It is through these covenant relationships, which collectively serve as the foundation for God’s promise to bring redemption to his people, that we can understand the advancement of his kingdom. This book walks through six covenants from Genesis to Revelation, helping us grasp the overarching narrative of Scripture and see the salvation God has planned for us since the beginning of time—bolstering our faith in God and giving us hope for the future. Part of the Short Studies in Biblical Theology series.
Drawing upon his experience in teaching this material over the past twenty-five years in forty countries, Ron Man provides a rich and deep examination of biblical worship, drawing principles out of a rigorous study of the text of Scripture. He also writes as a practitioner, from the perspective of one who served as a church worship pastor for twenty-two years. Features distinguishing this book from other similar studies include: 1) a tracing of the foundational Revelation and Response pattern through the Scriptures; 2) a more thorough treatment of New Testament texts than is often found; 3) a comprehensive treatment of the crucial role of Jesus Christ as the true Leader of our worship; 4) a consideration of worship as it relates to world missions; and 5) a concluding summary of twelve "Biblical Principles of Worship," synthesizing the results of the study.
This commentary of Galatians is a thorough examination of the text of the letter by Mark J. Keown. It includes an introduction to the letter and a verse by verse analysis of Paul’s letter. It is designed to be a readable, thorough exploration of Galatians without being overly laden with engagement with secondary literature. The Greek of Galatians is transliterated throughout the commentary, including in the translations, making the Greek accessible to all readers. The real emphasis is engagement with the text, the meaning of the Greek, especially in regards to primary sources, and the flow of Paul’s argument against the Judaizers challenging his churches. Yet, as is usual in Mark Keown’s work, it is all presented in an easily understandable and readable way. At points, the author pauses to share a personal story or two, adding flavor to the commentary. While it is comprehensive and thorough, It is ideal for preachers who are looking to really grapple with the meaning of Galatians for Christians today. Special emphasis is given to Paul’s summons in the letter that readers live by faith and not works and embrace God’s call in the gospel to lay aside all forms of prejudice under God’s reign. In the discussion of Galatians 5, in-depth consideration is given to the ethical issues it raises, a helpful tool for Christians grappling with how to live by the Spirit in a twenty-first-century world full of challenges.
In Promise, Law, Faith, T. David Gordon argues that Paul uses "promise/ἐπαγγελία," "law/νόμος," and "faith/πίστις" in Galatians to denote three covenant-administrations by synecdoche (a figure of speech in which a part is made to represent the whole or vice versa), and that he chose each synecdoche because it characterized the distinctive (but not exclusive) feature of that covenant. For instance, Gordon argues, the Abrahamic covenant was characterized by three remarkable promises made to an aging couple (to have numerous descendants, who would inherit a large, arable land, and the "Seed" of whom would one day bless all the nations of the world); the Sinai covenant was characterized by the many laws given (both originally at Sinai and later in the remainder of the Mosaic corpus); and the New Covenant is characterized by faith in the dying and rising of Christ. As Gordon's subtitle suggests, he believes that both the "dominant Protestant approach" to Galatians and the New Perspectives on Paul approach fail to appreciate that Paul's reasoning in Galatians is covenant-historical (this is what Gordon calls perhaps a "Third Perspective on Paul"). In Galatians, Paul is not arguing that one covenant is good and the other bad; rather, he is arguing that the Sinai covenant was only a temporary covenant-administration between the promissory Abrahamic covenant and its ultimate fulfilment in the New Covenant in Jesus. For a specific time, the Sinai covenant isolated the Israelites from the nations to preserve the memory of the Abrahamic promises and to preserve the integrity of his "seed/Seed," through whom one day the same nations would one day be richly blessed. But once that Seed arrived in Jesus, providing the "grace of repentance" to the Gentiles, it was no longer necessary or proper to segregate them from the descendants of Abraham. Paul's argument in Galatians is therefore covenant-historical; he corrects misbehaviors (that is, requiring observance of the Mosaic Law) associated with the New Covenant by describing the relation of that New Covenant to the two covenants instituted before it--the Abrahamic and the Sinaitic--hence the covenants of promise, law, and faith. Effectively, Paul argues that the New Covenant is a covenant in its own right that displaces the temporary, Christ-anticipating, Israel-threatening, and Gentile-excluding Sinai covenant.
