We owe it to our fellow humans – and other species – to save them from the catastrophic harm caused by climate change. Philosopher Elizabeth Cripps approaches climate justice not just as an abstract idea but as something that should motivate us all. Using clear reasoning and poignant examples, starting from irrefutable science and uncontroversial moral rules, she explores our obligations to each other and to the non-human world, unravels the legacy of colonialism and entrenched racism, and makes the case for immediate action. The second half of the book looks at solutions. Who should pay the bill for climate action? Who must have a say? How can we hold multinational companies, organisations – even nations – to account? Cripps argues powerfully that climate justice goes beyond political polarization. Climate activism is a moral duty, not a political choice.
The number of elderly and disabled adults who require assistance with day-to-day activities is expected to double over the next twenty-five years. As a result, direct care workers such as home care aides and certified nursing assistants (CNAs) will become essential to many more families. Yet these workers tend to be low-paid, poorly trained, and receive little respect. Is such a workforce capable of addressing the needs of our aging population? In Who Will Care for Us? economist Paul Osterman assesses the challenges facing the long-term care industry. He presents an innovative policy agenda that reconceives direct care workers’ work roles and would improve both the quality of their jobs and the quality of elder care. Using national surveys, administrative data, and nearly 120 original interviews with workers, employers, advocates, and policymakers, Osterman finds that direct care workers are marginalized and often invisible in the health care system. While doctors and families alike agree that good home care aides and CNAs are crucial to the well-being of their patients, the workers report poverty-level wages, erratic schedules, exclusion from care teams, and frequent incidences of physical injury on the job. Direct care workers are also highly constrained by policies that specify what they are allowed to do on the job, and in some states are even prevented from simple tasks such as administering eye drops. Osterman concludes that broadening the scope of care workers’ duties will simultaneously boost the quality of care for patients and lead to better jobs and higher wages. He proposes integrating home care aides and CNAs into larger medical teams and training them as “health coaches” who educate patients on concerns such as managing chronic conditions and transitioning out of hospitals. Osterman shows that restructuring direct care workers’ jobs, and providing the appropriate training, could lower health spending in the long term by reducing unnecessary emergency room and hospital visits, limiting the use of nursing homes, and lowering the rate of turnover among care workers. As the Baby Boom generation ages, Who Will Care for Us? demonstrates the importance of restructuring the long-term care industry and establishing a new relationship between direct care workers, patients, and the medical system.
This book has arisen from the belief that cultural understanding can be advanced by contrasting the work of scholars who share academic concerns but work from different cultural vantage-points. In the editors' estimation, knowledge in the caregiving field has reached the point where such comparisons can yield insight into differences not only between cultures but also between the perspectives of the scholars who study them. The chapters in this book provide a rich information base for these purposes.
Metaethics occupies a central place in analytical philosophy, and the last forty years has seen an upsurge of interest in questions about the nature and practice of morality. This collection presents original and ground-breaking research on metaethical issues from some of the very best of a new generation of philosophers working in this field.
The last lecture on leadership by the NFL's greatest coach: Bill Walsh Bill Walsh is a towering figure in the history of the NFL. His advanced leadership transformed the San Francisco 49ers from the worst franchise in sports to a legendary dynasty. In the process, he changed the way football is played. Prior to his death, Walsh granted a series of exclusive interviews to bestselling author Steve Jamison. These became his ultimate lecture on leadership. Additional insights and perspective are provided by Hall of Fame quarterback Joe Montana and others. Bill Walsh taught that the requirements of successful leadership are the same whether you run an NFL franchise, a fortune 500 company, or a hardware store with 12 employees. These final words of 'wisdom by Walsh' will inspire, inform, and enlighten leaders in all professions.
An introduction to the philosophy of love, bridging analytic and continental philosophy and the philosophy of religion, through the writings of Harry G. Frankfurt and S.ren Kierkegaard.
There is very much written about what Jesus says throughout the New Testament. So I captured some of the key topics and expounded on what Jesus specifically has to say. Some of my personal thoughts and experiences are interwoven into the topical stories that concerned me and have an impact on my life. The list of topics seems endless, but I’ve carefully chosen the most common questions and themes that people ask about. From my perspective, simplicity equals transparency. “I’m not moved by what I see, but I am moved by what is in the hearts and minds of people,” I think. Consequently, I’ve chosen to simplify the message without diving too deep. While quoting scriptures, I’ve used the NIV version of the Bible, unless otherwise noted differently.
Death comes for us all – eventually. Philosophers have long been perplexed by how we ought to feel about death. Many people fear death and believe that death is bad for the person who dies. But is death bad for us, and if so, how is its badness best explained? If we do not survive death –if death is simply a state of nothingness – how can death be bad for us? If death is bad for us, do we have good reason to live as long as possible? Would an immortal life really be a good human life – or would even an immortal life eventually become tedious and make us long for mortality? This volume presents fourteen philosophical essays that examine our attitudes toward mortality and immortality. The topics addressed have become more urgent as scientists attempt to extend the human lifespan, perhaps even indefinitely. This book invites the reader to critically appraise his or her own attitudes toward death and immortality by exploring the ethical, metaphysical, and psychological complexities associated with these issues.
