God exists - I am - Ich bin JHWH Book is a Photo-Book of the Word of God in the Holy Spirit with 170 sites and 70 sites with truth photos, wich are the testimony of god in his word - Yashuah aka Jesus Christ.
I Am Yahweh offers a formidable combination of the basic thoughts and principles behind Walther Zimmerli’s exegetical and theological work, reflecting the rigorous methods he uses in tracing the development of theological formulae through biblical usage. Zimmerli’s compilation demonstrates a clear, disciplined method and careful exegetical insight. These essays cover: —Old Testament theology —the prophets (with special emphasis on Ezekiel) —the crisis of the exile —the meaning of revelation Zimmerli has the amazing capacity to move from exegesis to hermeneutics. His work is faithful to the text, yet he is very attentive to the theological implications contained therein. This latest work is destined to become a standard resource and text for seminary instruction and continuing education for pastors.
Dieser Inhalt ist eine Zusammensetzung von Artikeln aus der frei verfugbaren Wikipedia-Enzyklopadie. Seiten: 40. Kapitel: JHWH, Re, Amun, Amaunet, Geb, Neith, Atum, Nut, Schu, Osiris, Tefnut, Rangi und Papa, Min, Amun-Re, Nun, Quaoar, Nin ursanga, Enki und Nammu, Damballah, Ninki, Makemake, Iaret, Izanagi und Izanami, Enlil, Tithoes, Ere kigal, Min-Amun, Heket, Heh, Naunet, Hehet, Kek, Keket, Kamutef, Ninlil, Tenemu, Ea, Tjenemit, Ningal, Wai, Aa. Auszug: JHWH (hebraisch, ausgeschrieben meist Jahwe oder Jehovah; im internationalen Sprachgebrauch haufig YHWH) ist der Eigenname Gottes im Tanach, der Hebraischen Bibel. Er bezeichnet dort den gnadigen Befreier und gerechten Bundespartner des erwahlten Volkes Israel, der fur Judentum und Christentum zugleich Schopfer, Richter und Erloser der ganzen Welt ist. So stellt ihn das erste der Zehn Gebote vor (Ex 20,2-3 OT, ubersetzt nach Ex 20,2-3 ELB): Ich bin JHWH, dein Gott, der ich dich aus dem Land Agypten, aus dem Sklavenhaus, herausgefuhrt habe. Du sollst keine anderen Gotter haben neben mir." Tetragramm auf Phonizisch (hypothetisch), Aramaisch, HebraischDer Eigenname Gottes wird im Tanach stets als Tetragramm (Vierfachzeichen) aus den hebraischen Konsonanten Jod ( ), He ( ), Waw ( ), He ( ) dargestellt. Diese ergeben von rechts nach links gelesen das Wort JHWH." Es erscheint dort nach der judischen Bibelenzyklopadie 6'823-mal, in der Biblia Hebraica Stuttgartensis 6.828-mal. Es ist der haufigste biblische Eigenname. Im Tanach ist JHWH der exklusive Name fur Israels Gott. Er findet sich aber auch in der altorientalischen Umwelt als Gottesname, verkurzte Formen auch als theophorer ( Gott-tragender") Bestandteil von Personennamen. Eine agyptische Ortsnamensliste im Amontempel von Soleb aus der Zeit...
GOD has ONE NAME. ""I am YHWH, That is MY NAME."" ""but MY NAME 'YHWH'; this is MY NAME forever'.YHWH told Israel to swear by HIS NAME and no other. The ancient Israelites swore, took oaths, made vows, greeted, and cried out to YHWH in HIS NAME.Today, THE NAME of YHWH is forbidden to be spoken by the Jewish people by the 'rabbis' under threat of not being allowed to enter into the world to come. The correct pronunciation of GOD's HOLY NAME, "YHWH" has been forbidden and now forgotten so euphemisms are used in it's place.The importance of THE NAME of 'YHWH' cannot be overstated. YHWH is THE ONLY NAME that GOD said is HIS NAME. HIS NAME "YHWH" is written nearly 7,000 times in the Hebrew Bible. YHWH said for us to use HIS NAME, to call, to swear, to make our vows and to praise HIM by. The 'rabbis' say GOD has 72 'names', but GOD said HE only has ONE NAME, 'YHWH'.This book is about the NAME of GOD 'YHWH', and it's forgotten importance to the Jewish people.
This book examines the sculptures created during the Early Dynastic period (2900–2350 BC) of Sumer, a region corresponding to present-day southern Iraq. Featured almost exclusively in temple complexes, some 550 Early Dynastic stone statues of human figures carved in an abstract style have survived. Chronicling the intellectual history of ancient Near Eastern art history and archaeology at the intersection of sculpture and aesthetics, this book argues that the early modern reception of Sumer still influences ideas about these sculptures. Engaging also with the archaeology of the Early Dynastic temple, the book ultimately considers what a stone statue of a human figure has signified, both in modern times and in antiquity.
When Othmar Keel's book first appeared in Germany in 1972, it was a pioneering study, the first to compare systematically the conceptual world of a biblical book with that of ancient Near Eastern iconography. First translated into English in 1978, the book has proven its lasting value for exegesis of the Psalms, the comparative study of the Bible and its world, and the study of ancient Near Eastern art and iconography.
An inventory of 2387 hoards of Greek hoards with a cut-off point of 30 BC. The hoards are presented geographically, beginning with Greece itself and encompassing the Near East, Egypt, Italy, North Africa, Spain and Gaul.
In this volume classical archaeologists and anthropologists discuss mutually beneficial perspectives in method and theory as these relate to issues of gender.