Regardless of color or class, men in the Old South hunted; the meat, hides, and furs they brought home reinforced the hunters' claims to patriarchal authority as providers for their households. During the antebellum era, many white men also began using the hunt as a venue for the display of increasingly complex ideas about gender, race, class, and community. Proctor (history, Simpson College) explores the social drama of the hunt as it was conducted between 1800 and 1860, through accounts in books, letters, journals, and periodicals. He looks at the historical developments that shaped hunting as well as interactions between men and women and between owners and slaves. Annotation copyrighted by Book News, Inc., Portland, OR
This innovative study re-examines the dynamics of race relations in the post–Civil War South from an altogether fresh perspective: field sports. In the late nineteenth and early twentieth centuries, wealthy white men from Southern cities and the industrial North traveled to the hunting and fishing lodges of the old Confederacy—escaping from the office to socialize among like-minded peers. These sportsmen depended on local black guides who knew the land and fishing holes and could ensure a successful outing. For whites, the ability to hunt and fish freely and employ black laborers became a conspicuous display of their wealth and social standing. But hunting and fishing had been a way of life for all Southerners—blacks included—since colonial times. After the war, African Americans used their mastery of these sports to enter into market activities normally denied people of color, thereby becoming more economically independent from their white employers. Whites came to view black participation in hunting and fishing as a serious threat to the South’s labor system. Scott E. Giltner shows how African-American freedom developed in this racially tense environment—how blacks' sense of competence and authority flourished in a Jim Crow setting. Giltner’s thorough research using slave narratives, sportsmen’s recollections, records of fish and game clubs, and sporting periodicals offers a unique perspective on the African-American struggle for independence from the end of the Civil War to the 1920s.
Sportsmen will find pleasant reading in this rich collection of authentic tales of hunting in the Old South. The book will be of particular interest to those enthusiasts who savor a good hunting yarn for its own sake and enjoy hearing of the old days when the supply of game seemed endless and the field sports were an integral part of everyday life. The volume, which includes some forty illustrations, should also provoke interest among students of Southern history and folklore, for until now the subject has been given sparse attention by scholars. These accounts were penned by planters, journalists, naturalists and sportsmen—from the South, the North, and Europe. The original style of the accounts has been kept, so that the spirit and charm of the old regime, with its devotion to guns and dogs, horses and juleps, is retained. The editor has even included a couple of choice recipes for cooking of game. The selections included are not only delightful entertainment but are authentic narratives and descriptions which will afford the reader a reliable picture of a phase of the Old South that is absent in ordinary social histories of the region.
Over a century ago readers of sporting journals in America and Europe relished the tales of Mississippi Delta bear hunter Robert Eager Bobo. Yet, in the years since, this most famous bear hunter of the late 1800s has been all but forgotten - until now. The Bear Hunter brings to the modern reader, not only the true chronicles of Bobo's bear hunting, but a fascinating and thoroughly entertaining picture of pioneer life in the nineteenth century wilderness of the lower Mississippi Valley sure to delight hunters, outdoors lovers, nature enthusiasts, southern history buffs, folklore fans, and anyone who just enjoys a good book. Come now with Bobo and a variety of captivating characters - including the notorious outlaw Jesse James - on their quests for black bear in an environment that now exists only on the pages of history: the wild, trackless, Mississippi Delta canebrake. Gallop at a breakneck pace through sloughs and swamps, where a horse's stumble over a cypress knee could mean sudden disaster; thrill to the savage chorus of the hounds as they pursue their game; charge into the cane to knife the bear before it can decimate the pack; taste the fear when the tables turn and hunter becomes the hunted; relax by the campfire on a frosty November evening and listen to the tales of wolf and panther and gun and knife; laugh, too, at comical stories of old time Delta backwoods ways; and, perhaps, shed a tear, as the inevitable tragedies of life visit your newfound friends. Let us not delay! The hunters are gathered; the horses are champing at their bits; the dogs are spoiling for a fight; Bobo is sounding his horn. It is time to ride.
The "honorable men" who ruled the Old South had a language all their own, one comprised of many apparently outlandish features yet revealing much about the lives of masters and the nature of slavery. When we examine Jefferson Davis's explanation as to why he was wearing women's clothing when caught by Union soldiers, or when we consider the story of Virginian statesman John Randolph, who stood on his doorstep declaring to an unwanted dinner guest that he was "not at home," we see that conveying empirical truths was not the goal of their speech. Kenneth Greenberg so skillfully demonstrates, the language of honor embraced a complex system of phrases, gestures, and behaviors that centered on deep-rooted values: asserting authority and maintaining respect. How these values were encoded in such acts as nose-pulling, outright lying, dueling, and gift-giving is a matter that Greenberg takes up in a fascinating and original way. The author looks at a range of situations when the words and gestures of honor came into play, and he re-creates the contexts and associations that once made them comprehensible. We understand, for example, the insult a navy lieutenant leveled at President Andrew Jackson when he pulls his nose, once we understand how a gentleman valued his face, especially his nose, as the symbol of his public image. Greenberg probes the lieutenant's motivations by explaining what it meant to perceive oneself as dishonored and how such a perception seemed comparable to being treated as a slave. When John Randolph lavished gifts on his friends and enemies as he calmly faced the prospect of death in a duel with Secretary of State Henry Clay, his generosity had a paternalistic meaning echoed by the master-slave relationship and reflected in the pro-slavery argument. These acts, together with the way a gentleman chose to lend money, drink with strangers, go hunting, and die, all formed a language of control, a vision of what it meant to live as a courageous free man. In reconstructing the language of honor in the Old South, Greenberg reconstructs the world.
On the Hunt is the story of deer-hunting in Wisconsin, from the spear-throwing Paleo-Indians to the sportsmen of today. Meticulously researched by one of the state's most prolific outdoor writers, On the Hunt covers subsistence and sport hunting, deer camps, changing deer management policies, and recent developments and controversies, from human encroachment on deer habitat to CWD. Range maps and charts tracking annual herd populations and harvest goals complement Willging's engaging storytelling. Drawing from Department of Conservation papers, hunting magazines, newspapers, historic photos of classic deer camps, and the personal stories of hunters and deer managers, On the Hunt offers a fascinating glimpse into a distant and not-so-distant past, when the hunt joined men in almost mythical unity and bucks were seemingly larger than life. An ardent sportsman with nearly 25 years of hunting experience, Willging understands that deer-hunting is as much about the smell of the woods in autumn and the meticulous cleaning of a fine rifle as it is about bringing home a whitetail. His story of how Wisconsin's own World War II flying ace, Richard Bong, squeezed in a few days of hunting while home on leave vividly illustrates the sport's powerful pull on hearts and minds. Willging also engagingly conveys the important tradition of the deer-hunting camp, from a humble two-man shack in Chequamegon National Forest (like the one he shared with his best friend, Steve) to the grand old Deer Foot Lodge founded in 1912 in Vilas County. On the Hunt is perfect preparation for the avid sportsman's annual fall trek with friends and family into the woods.
"Explores how Ole Miss and other Southern universities presently contend with an inherited panoply of Southern words and symbols and "Old South" traditions, everything that publicly defines these communities--from anthems to buildings to flags to monuments to mascots"--
For many Southern men living in or close to rural landscapes, hunting is a passion. But it is not a timeless activity in a cultural void. Whether pursuers of fox or raccoon, deer or rabbits, quail or dove, Southern hunters reveal for Stuart Marks complex patterns of male bonding, social status, and relationships with nature. Marks, who has written two outstanding books on hunting in Africa, was born and has long lived in the South. Examining Southern hunting from frontier times through the antebellum era to the present day, he shows it to be a litmus test of rural identity. "Drawing on the latest anthropological theory, statistical sources, extensive interviews, and historical research, [Marks] has crafted a multifaceted account of Southern hunting. Relations of race, property, gender, and region appear in fresh guises in this innovative and intriguing study. The portrayal of the contemporary state of hunting is especially interesting, revealing both the continuities with the past and the new pressures on the sport."--Virginia Quarterly Review
