One of a series of more than 20 volumes resulting from the World Archaeological Congress, September 1986, which brought together archaeologists and anthropologists from many parts of the world, academics from contingent disciplines, and non-academics from a wide range of cultural backgrounds. This book considers prehistoric and more recent manifestations of human hunting behaviour, with a general emphasis on communal hunting. It demonstrates that the combination of archaeological, ethnographic and ethnohistorical approaches provides a researched basis for consideration of the topic on worldwide, regional, and local scales. It includes theoretical and methodological issues, within a context of enquiry, original data presentation, and discussion. It is of interest to archaeologists, anthropologists and ethnohistorians.
The history of hunting, from Stone Age hunter-gatherers to today’s sport hunters. Hunting has a long history, beginning with our hominid ancestors. The invention of the spear allowed early humans to graduate from scavenging to actual hunting. The famous cave paintings at Lascaux show a meticulous knowledge of animal behavior and anatomy that only a hunter would have. This volume in the MIT Press Essential Knowledge series traces the evolution of hunting, from Stone Age hunting and gathering to today’s regulated sport hunting. Humans have been hunting since we became human—but did hunting make us human? The authors consider and question the “hunting hypothesis of human origins,” noting that according to this theory, “hunting” meant hunting by men. They explore hunting in the Stone Age and how, beginning some ten thousand years ago, the spread of agriculture led to the emergence of empires and attempts by elites to monopolize hunting. They examine the democratization of hunting in the American colonies and how hunters decimated, but then, in the twentieth century, rallied to save game animals from extinction. They describe how some European and postcolonial societies have managed wildlife and hunting, consider the difficulties of living with abundant wildlife—even as many nongame species are disappearing—and trace the implications of the increasing participation of women in hunting for the future of hunting.
What brought the ape out of the trees, and so the man out of the ape, was a taste for blood. This is how the story went, when a few fossils found in Africa in the 1920s seemed to point to hunting as the first human activity among our simian forebears—the force behind our upright posture, skill with tools, domestic arrangements, and warlike ways. Why, on such slim evidence, did the theory take hold? In this engrossing book Matt Cartmill searches out the origins, and the strange allure, of the myth of Man the Hunter. An exhilarating foray into cultural history, A View to a Death in the Morning shows us how hunting has figured in the western imagination from the myth of Artemis to the tale of Bambi—and how its evolving image has reflected our own view of ourselves. A leading biological anthropologist, Cartmill brings remarkable wit and wisdom to his story. Beginning with the killer-ape theory in its post–World War II version, he takes us back through literature and history to other versions of the hunting hypothesis. Earlier accounts of Man the Hunter, drafted in the Renaissance, reveal a growing uneasiness with humanity’s supposed dominion over nature. By delving further into the history of hunting, from its promotion as a maker of men and builder of character to its image as an aristocratic pastime, charged with ritual and eroticism, Cartmill shows us how the hunter has always stood between the human domain and the wild, his status changing with cultural conceptions of that boundary. Cartmill’s inquiry leads us through classical antiquity and Christian tradition, medieval history, Renaissance thought, and the Romantic movement to the most recent controversies over wilderness management and animal rights. Modern ideas about human dominion find their expression in everything from scientific theories and philosophical assertions to Disney movies and sporting magazines. Cartmill’s survey of these sources offers fascinating insight into the significance of hunting as a mythic metaphor in recent times, particularly after the savagery of the world wars reawakened grievous doubts about man’s place in nature. A masterpiece of humanistic science, A View to a Death in the Morning is also a thoughtful meditation on what it means to be human, to stand uncertainly between the wilderness of beast and prey and the peaceable kingdom. This richly illustrated book will captivate readers on every side of the dilemma, from the most avid hunters to their most vehement opponents to those who simply wonder about the import of hunting in human nature.
The Swordfish Hunters or Red Paint People as they are called because of the red ochre in their burial sites, were a remarkable culture living on the coast of Maine between 4500 and 3800 years ago. They appeared, briefly flourished, and then vanished without explanation, leaving plentiful evidence of their maritime prowess, from exquisitely carved bone daggers to harpoons and fishing gear whose basic design has not been improved upon in five millennia.
The study of hunter-gatherers has had a profound impact on thinking about human nature and about the nature of society. The subject has especially influenced ideas on social evolution and on the development of human culture. Anthropologists and archaeologists continue to investigate living hunter-gatherers and the remains of past hunter-gatherer societies in the hope of unearthing the secrets of our ancestors and learning something of the natural existence of humankind. Hunter-Gatherers in History, Archaeology and Anthropology provides a definitive overview of hunter-gatherer historiography, from the earliest anthropological writings through to the present day. What can early visions of the hunter-gatherer tell us about the societies that generated them? How do diverse national traditions, such as American, Russian and Japanese, manifest themselves in hunter-gatherer research? What is the most up-to-date thinking on the subject and how does it reflect current trends within the social sciences? This book provides a much-needed overview of the history of thought on one of science's most intriguing subjects. It will serve as a landmark text for anthropologists, archaeologists and students researching anthropological theory or the history of social anthropology and related disciplines.
A collection of papers given at a conference in London to mark the 20th anniversary of the Man the Hunter Symposium. The two volumes resulting from this conference present new information on the structure and evolution of hunter-gatherer societies.
Richard W. Bulliet has long been a leading figure in the study of human-animal relations, and in his newest work, Hunters, Herders, and Hamburgers, he offers a sweeping and engaging perspective on this dynamic relationship from prehistory to the present. By considering the shifting roles of donkeys, camels, cows, and other domesticated animals in human society, as well as their place in the social imagination, Bulliet reveals the different ways various cultures have reinforced, symbolized, and rationalized their relations with animals. Bulliet identifies and explores four stages in the history of the human-animal relationship-separation, predomesticity, domesticity, and postdomesticity. He begins with the question of when and why humans began to consider themselves distinct from other species and continues with a fresh look at how a few species became domesticated. He demonstrates that during the domestic era many species fell from being admired and even worshipped to being little more than raw materials for various animal-product industries. Throughout the work, Bulliet discusses how social and technological developments and changing philosophical, religious, and aesthetic viewpoints have shaped attitudes toward animals. Our relationship to animals continues to evolve in the twenty-first century. Bulliet writes, "We are today living through a new watershed in human-animal relations, one that appears likely to affect our material, social, and imaginative lives as profoundly as did the original emergence of domestic species." The United States, Britain, and a few other countries are leading a move from domesticity, marked by nearly universal familiarity with domestic species, to an era of postdomesticity, in which dependence on animal products continues but most people have no contact with producing animals. Elective vegetarianism and the animal-liberation movement have combined with new attitudes toward animal science, pets, and the presentation of animals in popular culture to impart a distinctive moral, psychological, and spiritual tone to postdomestic life.
Excerpt from Thrilling Adventures of Hunters in the Old World and the New The hunters of our own land will compare favorably with any to be found upon the face of the globe. Those of the western prairie have hardy frames, formed for an existence of strife, activity, and exposure - and souls that actually seem insensible to fear. In the midst of the most imminent dangers, they retain their courage and caution, and often effect an escape when such an achievement seems beyond human exertion. One of them believes himself equal to two grizzly bears, or several Indians, and will not hesitate to encounter them. These hunters are a bold, high-hearted race, and our country has reason to be proud of them. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
For many Southern men living in or close to rural landscapes, hunting is a passion. But it is not a timeless activity in a cultural void. Whether pursuers of fox or raccoon, deer or rabbits, quail or dove, Southern hunters reveal for Stuart Marks complex patterns of male bonding, social status, and relationships with nature. Marks, who has written two outstanding books on hunting in Africa, was born and has long lived in the South. Examining Southern hunting from frontier times through the antebellum era to the present day, he shows it to be a litmus test of rural identity. "Drawing on the latest anthropological theory, statistical sources, extensive interviews, and historical research, [Marks] has crafted a multifaceted account of Southern hunting. Relations of race, property, gender, and region appear in fresh guises in this innovative and intriguing study. The portrayal of the contemporary state of hunting is especially interesting, revealing both the continuities with the past and the new pressures on the sport."--Virginia Quarterly Review
