The Badger Clan and the Terrapin Clan have peacefully co-existed on the eastern plains for generations, living in harmony with nature and the spirits who guide them. When a herd of mammoths stampede, crushing the clans' dwellings, Don-a-ti and his wife, E-lo-ni, embark on a sacred hunt to keep the beasts from striking again.
"Wishart and the staff of the Center for Great Plains Studies have compiled a wide-ranging (pun intended) encyclopedia of this important region. Their objective was to 'give definition to a region that has traditionally been poorly defined,' and they have
James R. Mead, explorer, naturalist, and plainsman, came to Kansas Territory in 1859. He hunted buffalo, built trading posts in Towanda, on the Ninnescah River near Clearwater, and came to Wichita in 1870. He was responsible for bringing the cattle drives to Wichita, and was a good friend of Jesse Chisholm, Kit Carson, Buffalo Bill Mathewson, and Chief Satanta. Mead was a state senator and president of the Kansas State Historical Society. His writings encompass the territorial days through the march of civilization, and give a firsthand account of buffalo, Native Americans, and the honor of the early settlers.
This text is meant to educate and help people with the identification of unusual stones fashioned by early man. Many of these stones are nothing short of true works of art, as you will see. In these pages are photographs and drawings of stones collected over thirty years, and four years to write this book—60,000 words and 318 photos and drawings to help you understand how ancient man used and really looked at a stone, and you will too. There's no book like this on earth!
The near disappearance of the American bison in the nineteenth century is commonly understood to be the result of over-hunting, capitalist greed, and all but genocidal military policy. This interpretation remains seductive because of its simplicity; there are villains and victims in this familiar cautionary tale of the American frontier. But as this volume of groundbreaking scholarship shows, the story of the bison’s demise is actually quite nuanced. Bison and People on the North American Great Plains brings together voices from several disciplines to offer new insights on the relationship between humans and animals that approached extinction. The essays here transcend the border between the United States and Canada to provide a continental context. Contributors include historians, archaeologists, anthropologists, paleontologists, and Native American perspectives. This book explores the deep past and examines the latest knowledge on bison anatomy and physiology, how bison responded to climate change (especially drought), and early bison hunters and pre-contact trade. It also focuses on the era of European contact, in particular the arrival of the horse, and some of the first known instances of over-hunting. By the nineteenth century bison reached a “tipping point” as a result of new tanning practices, an early attempt at protective legislation, and ventures to introducing cattle as a replacement stock. The book concludes with a Lakota perspective featuring new ethnohistorical research. Bison and People on the North American Great Plains is a major contribution to environmental history, western history, and the growing field of transnational history.
In 1867 the total number of buffaloes in the trans-Missouri region was conservatively estimated at fifteen million. By the end of the 1880s that figure had dwindled to a few hundred. The destruction of the great herds is the theme of this book. Mari Sandoz's canvas is vast, but it is charged with color and excitement—accounts of Indian ambushes, hairbreadth escapes, gambling and gunfights, military expeditions, famous frontier characters (Wild Bill Hickok, Lonesome Charlie Reynolds, Buffalo Bill, Sheridan, Custer, and Indian Chiefs Whistler, Yellow Wolf, Spotted Tail, and Sitting Bull).
Presents a history of tipis, describing the different ways in which they were constructed, the many symbolic designs used to decorate them, and the practical and spiritual significance they had in the lives of Native Americans.
"At the place known as Head-Smashed-In in southwestern Alberta, Aboriginal people practiced a form of group hunting for nearly 6,000 years before European contact. The large communal bison traps of the Plains were the single greatest food-getting method ever developed in human history. Hunters, working with their knowledge of the land and of buffalo behaviour, drove their quarry over a cliff and into wooden corrals. The rest of the group butchered the kill in the camp below