Boreal forest Indians like the Kutchin of east-central Alaska are among the few native Americans who still actively pursue a hunter's way of life. Yet even among these people hunting and gathering is vanishing so rapidly that it will soon disappear. This updated edition of Hunters of the Northern Forest stands as the only complete account of subsistence and survival among the Kutchin, capturing a final glimpse of a way of life at the crossroads of cultural development.
Through remarkably intimate and complex portraits, The Northern Forest reveals the drama of a rural society struggling to maintain itself in one of America's last great forests. This is a story about the challenge of maintaining a genuine, lasting balance between ecology and economy--not just in the Northern Forest, but everywhere in the world where people are facing this dilemma." --
Throughout the world people are concerned about the demise of tropical forests and their wildlife. Hunting by forest-dwelling people has a dramatic effect on wildlife in many tropical forests, frequently driving species to local extinction, with devastating implications for other species and the health of the forests themselves. But wildlife is an important source of protein and cash for rural peoples. Can hunting be managed to conserve biological communities while meeting human needs? Are hunting rates as practiced by tropical forest peoples sustainable? If not, what are the biological, social, and cultural implications of this failure? Answering these questions is ever more important as national and international agencies seek to integrate the development of local peoples with the conservation of tropical forest systems and species. This book presents a wide array of studies that examine the sustainability of hunting as practiced by rural peoples. Comprising work by both biological and social scientists, Hunting for Sustainability in Tropical Forests provides a balanced viewpoint on the ecological and human aspects of this hunting. The first section examines the effects of hunting on wildlife in tropical forests throughout the world. The next section looks at the importance of hunting to local communities. The third section looks at institutional challenges of resource management, while the fourth draws on economic perspectives to understand both hunting and sustainability. A final section provides synthesis and summary of the factors that influence sustainability and the implications for management. Drawing on examples from Ecuador to Congo-Zaire to Sulawesi, Hunting for Sustainability in Tropical Forests will be a valuable resource to policymakers, conservation organizations, and students and scholars of biology, ecology, and anthropology.
For hunters, listening to the accounts of kindred spirits recalling the drama and action that go with good days afield ranks among life's most pleasurable activities. This newly updated volume - with an introduction by editor Stephen J. Bodio -- contains some of the best hunting tales ever written, stories that sweep from charging elephants in the African bush to mountain goats in the mountain crags of the Rockies, from the gallant bird dogs of the Southern pinelands to the great Western hunts of Theodore Roosevelt. Stories include: The Wilderness Hunter by Theodore Roosevelt Tige’s Lion by Zane Grey Lobo: The King of Currumpaw by Ernest Seton-Thompson My Antelope by Grace Gallatin Seton-Thompson The Alaskan Grizzly by Harold McCracken Wolf-Hunting in Russia by Henry T. Allen Hunting on the Turin Plain by Roy Chapman Andrews
Denésuliné hunters range from deep in the Boreal Forest far into the tundra of northern Canada. Henry S. Sharp, a social anthropologist and ethnographer, spent several decades participating in fieldwork and observing hunts by this extended kin group. His daughter, Karyn Sharp, who is an archaeologist specializing in First Nations Studies and is Denésuliné, also observed countless hunts. Over the years the father and daughter realized that not only their personal backgrounds but also their disciplinary specializations significantly affected how each perceived and understood their experiences with the Denésuliné. In Hunting Caribou, Henry and Karyn Sharp attempt to understand and interpret their decades-long observations of Denésuliné hunts through the multiple disciplinary lenses of anthropology, archaeology, and ethnology. Although questions and methodologies differ between disciplines, the Sharps' ethnography, by connecting these components, provides unique insights into the ecology and motivations of hunting societies. Themes of gender, women's labor, insects, wolf and caribou behavior, scale, mobility and transportation, and land use are linked through the authors' personal voice and experiences. This participant ethnography makes an important contribution to multiple fields in academe while simultaneously revealing broad implications for research, public policy, and First Nations politics.
'Fifty years into my life journey I realise that, while I love remote wild places and the peoples I meet there, it is in forests that I find the greatest joy. Of all the forests that I have explored, it is the great circumpolar Boreal forest of the North that calls to me most. Here is a landscape where bush knowledge really counts and where experience counts even more ... This book has been thirty years in the making.' Out on the Land is an absorbing exploration of, and tribute to, the circumpolar Boreal forest of the North: its landscape, its people, their cultures and skills, the wilderness that embodies it, and its immense beauty. The book is vast in scope and covers every aspect of being in the wilderness in both winter and summer (clothing, kit, skills, cooking, survival), revealing the age-old traditions and techniques, and how to carry them out yourself. It also includes case studies of early explorers, as well as modern-day adventurers who found themselves stranded in the forest and forced to work out a way to survive. So much more than a bushcraft manual, this book goes deeper, to the traditions and cultures that gave us these skills, as well as focusing on the detail itself. Ray and Lars's practical advice is wound around a deep love for the forest, respect and admiration for the people who live there and sheer enjoyment of the stunning scenery.
"Nelson spent a year among the Koyukon people of western Alaska, studying their intimate relationship with animals and the land. His chronicle of that visit represents a thorough and elegant account of the mystical connection between Native Americans and the natural world."—Outside "This admirable reflection on the natural history of the Koyukon River drainage in Alaska is founded on knowledge the author gained as a student of the Koyukon culture, indigenous to that region. He presents these Athapascan views of the land—principally of its animals and Koyukon relationships with those creatures—together with a measured account of his own experiences and doubts. . . . For someone in search of a native American expression of 'ecology' and natural history, I can think of no better place to begin than with this work."—Barry Lopez, Orion Nature Quarterly "Far from being a romantic attempt to pass on the spiritual lore of Native Americans for a quick fix by others, this is a very serious ethnographic study of some Alaskan Indians in the Northern Forest area. . . . He has painstakingly regarded their views of earth, sky, water, mammals and every creeping thing that creepeth upon the earth. He does admire their love of nature and spirit. Those who see the world through his eyes using their eyes will likely come away with new respect for the boreal forest and those who live with it and in it, not against it."—The Christian Century "In Make Prayers to the Raven Nelson reveals to us the Koyukon beliefs and attitudes toward the fauna that surround them in their forested habitat close to the lower Yukon. . . . Nelson's presentation also gives rich insights into the Koyukon subsistence cycle through the year and into the hardships of life in this northern region. The book is written with both brain and heart. . . . This book represents a landmark: never before has the integration of American Indians with their environment been so well spelled out."—Ake Hultkrantz, Journal of Forest History
