This textbook provides a full overview of human-animal studies. It focuses on the conceptual construction of animals in American culture and the way in which it reinforces and perpetuates hierarchical human relationships rooted in racism, sexism, and class privilege.
In this eloquent plea for compassion and respect for all species, journalist and gardener Nancy Lawson describes why and how to welcome wildlife to our backyards. Through engaging anecdotes and inspired advice, profiles of home gardeners throughout the country, and interviews with scientists and horticulturalists, Lawson applies the broader lessons of ecology to our own outdoor spaces. Detailed chapters address planting for wildlife by choosing native species; providing habitats that shelter baby animals, as well as birds, bees, and butterflies; creating safe zones in the garden; cohabiting with creatures often regarded as pests; letting nature be your garden designer; and encouraging natural processes and evolution in the garden. The Humane Gardener fills a unique niche in describing simple principles for both attracting wildlife and peacefully resolving conflicts with all the creatures that share our world.
Homeowners' guide to dealing with wild animals that focuses on "nonlethal conflict resolution." Discusses 32 mammals, birds, and reptiles, giving each creature's natural history, public health concerns, problems and solutions, and additional sources.
Animals and Human Society provides a solid, scientific, research-based background to advance understanding of how animals impact humans. Animals have had profound effects on people from the earliest times, ranging from zoonotic diseases, to the global impact of livestock, poultry and fish production, to the influences of human-associated animals on the environment (on extinctions, air and water pollution, greenhouse gases, etc.), to the importance of animals in human evolution and hunter -gatherer communities.As a resource for both science and non-science, Animals and Human Society can be used as a text for courses in Animals and Human Society or Animal Science, or as supplemental material for Introduction to Animal Science. It offers foundational background to those who may have little background in animal agriculture and have focused interest on companion animals and horses. The work introduces livestock production (including poultry and aquaculture) but also includes coverage of companion and lab animals. In addition, animal behavior and animal perception are covered.Animals and Human Society is likewise an excellent resource for researchers, academics, or students newly entering a related field or coming from another discipline and needing foundational information, as well as interested laypersons looking to augment their knowledge on the many impacts of animals in human society. - Features research-based and pedagogically sound content, with learning goals and textboxes to provide key information - Challenges readers to consider issues based on facts rather than polemics - Poses ethical questions and raises overall societal impacts - Balances traditional animal science with companion animals, animal biology, zoonotic diseases, animal products, environmental impacts and all aspects of human/animal interaction
The Origins of Human Society traces the development of human culture from its origins over 2 million years ago to the emergence of literate civilization. In addition to a global coverage of prehistoric life, the book pays specific attention to the origins and dispersal of anatomically-modern humans, the development of symbolic expression, the transition from mobile foraging bands to sedentary households, early agriculture and its consequences, the emergence of social differentiation and hereditary ranking, and the prehistoric roots of ancient states and empires. The Blackwell History of the World Series The goal of this ambitious series is to provide an accessible source of knowledge about the entire human past, for every curious person in every part of the world. It will comprise some two dozen volumes, of which some provide synoptic views of the history of particular regions while others consider the world as a whole during a particular period of time. The volumes are narrative in form, giving balanced attention to social and cultural history (in the broadest sense) as well as to institutional development and political change. Each provides a systematic account of a very large subject, but they are also both imaginative and interpretative. The Series is intended to be accessible to the widest possible readership, and the accessibility of its volumes is matched by the style of presentation and production.
An argument that achieving millennial life spans or monumental intellects will destroy values that give meaning to human lives. Proposals to make us smarter than the greatest geniuses or to add thousands of years to our life spans seem fit only for the spam folder or trash can. And yet this is what contemporary advocates of radical enhancement offer in all seriousness. They present a variety of technologies and therapies that will expand our capacities far beyond what is currently possible for human beings. In Humanity's End, Nicholas Agar argues against radical enhancement, describing its destructive consequences. Agar examines the proposals of four prominent radical enhancers: Ray Kurzweil, who argues that technology will enable our escape from human biology; Aubrey de Grey, who calls for anti-aging therapies that will achieve “longevity escape velocity”; Nick Bostrom, who defends the morality and rationality of enhancement; and James Hughes, who envisions a harmonious democracy of the enhanced and the unenhanced. Agar argues that the outcomes of radical enhancement could be darker than the rosy futures described by these thinkers. The most dramatic means of enhancing our cognitive powers could in fact kill us; the radical extension of our life span could eliminate experiences of great value from our lives; and a situation in which some humans are radically enhanced and others are not could lead to tyranny of posthumans over humans.
Between 1981 and 2002, Xu Wenli spent 16 years in prison. In prison these “family letters” were the only mean of written expression allowed Xu. The content of such letters was restricted to mundane family matters. The only persons with whom Xu was allowed to correspond were his wife and daughter. Xu Wenli has both a good wife and a good daughter. When Xu Wenli was first imprisoned, his daughter was an elementary school student in first grade. When he was released from his second term of imprisonment, his daughter had completed her university studies and was a professional teacher. These five letters are letters Xu Wenli sent to his daughter Xu Jin during his second term in prison. They combine the love and devotion of a father with the didacticism of a teacher and the free exchange of a friend. Reading these letters both moved me and inspired in me profound thoughts.
Argues for a humanistic cultural reformation to counter our materialistic values and science-dominated intellectual life and shows how this would affect our lives and transform our society. A Society Fit for Human Beings contends that there is a profound incoherence in the foundations of modern Western civilization and that we are on a self-destructive course. With the quest for wealth and power our dominant concern, we find ourselves with a flourishing economy and a supreme military force based on science and technology, but with our moral, civic, and religious culture undermined by our way of comprehending the world. Our human identity is problematic, the wells of meaning that nourish the human spirit are polluted or drying up, and the social order is in disarray. This situation, E. M. Adams argues, requires nothing less than a historic cultural revolution based on a shift in priorities from wealth and power to humanistic values -- those grounded in selfhood and lived experience that are essential for human growth, meaningful lives, and a healthy society. Such a shift in our governing values would require a restructuring of our intellectual vision of humankind and the world in terms of humanistic categories This book shows the import of such a humanistic cultural revolution for our human identity, morality, the social order, and our major institutions, including the family and community, education, the economy, the government, the military, and religion. It outlines how we can work toward such a cultural revolution and develop a constructive postmodern civilization with a society fit for human beings.