Liu Shaoqi (1898 - 1969) was a Chinese revolutionary, politician, and theorist. He was Chairman of the NPC Standing Committee from 1954 to 1959, First Vice Chairman of the Communist Party of China from 1956 to 1966 and Chairman of the People's Republic of China, the de jure head of state, from 1959 to 1968, during which he implemented policies of economic reconstruction in China. In this book, Liu Shaoqi laid out instructions to youth, cadre and party members on How To Be A Good Communist.
Has China become just another capitalist country in a socialist cloak? Will the Chinese Communist Party's rule survive the next ten years of modernization and globalization? Frank Pieke investigates these conundrums in this fascinating account of how government officials are trained for placement in the Chinese Communist Party. Through in-depth interviews with staff members and aspiring trainees, he shows that while the Chinese Communist Party has undergone a radical transformation since the revolutionary years under Mao, it is still incumbent upon cadres, who are selected through a highly rigorous process, to be ideologically and politically committed to the party. It is the lessons learnt through their teachers that shape the political and economic decisions they will make in power. The book offers unique insights into the structure and the ideological culture of the Chinese government, and how it has reinvented itself over the last three decades as a neo-socialist state.
The collapse of communism was one of the most defining moments of the twentieth century. This Very Short Introduction examines the history behind the political, economic, and social structures of communism as an ideology.
Jo Langer and her husband Oscar were committed communists; she Hungarian, he Slovakian. During the Second World War the couple, both Jewish, escaped to America. Most members of their extended family were murdered in the Holocaust. After the war, they returned to Czechoslovakia to help build communism. She worked for state exports in Bratislava; he was an economist working for the Central Committee. In 1951 Oscar Langer was arrested and detained as part of the anti-Semitic purge of the Communist Party that culminated in the infamous Slnksk trials. He was subjected to solitary confinement, threats against his family, unbearable cold and hunger, anti-Semitic abuse and beatings. In the end, he submitted. In a statement dictated by his interrogators he said, 'I confess that I am an important link in the anti-state conspiracy of Zionists and Jewish bourgeois nationalists'. Jo Langer lost her job, and was exiled to the countryside. In Convictions, she vividly describes trying to her protect her two daughters and scrape a living, surviving the loss of her husband, her place in society and her faith in communism. Oscar Langer died shortly after his release from prison. Jo Langer left Czechoslovakia during the Prague Spring in 1968, and went into exile in Sweden.
Uniquely bringing together three different texts, Runciman (Trinity College, U. of Cambridge, UK) elucidates the problems with arguments in Plato's Republic, Hobbes's Leviathan, and Marx's Communist Manifesto, although they are viewed as great books. He focuses on passages that relate to ways to achieve and sustain harmony and order in human societies, and the mistakes they make in their arguments in similar areas. There is no index.
Communism, capitalism, work, crisis, and the market, described in simple storybook terms and illustrated by drawings of adorable little revolutionaries. Once upon a time, people yearned to be free of the misery of capitalism. How could their dreams come true? This little book proposes a different kind of communism, one that is true to its ideals and free from authoritarianism. Offering relief for many who have been numbed by Marxist exegesis and given headaches by the earnest pompousness of socialist politics, it presents political theory in the simple terms of a children's story, accompanied by illustrations of lovable little revolutionaries experiencing their political awakening. It all unfolds like a story, with jealous princesses, fancy swords, displaced peasants, mean bosses, and tired workers–not to mention a Ouija board, a talking chair, and a big pot called “the state.” Before they know it, readers are learning about the economic history of feudalism, class struggles in capitalism, different ideas of communism, and more. Finally, competition between two factories leads to a crisis that the workers attempt to solve in six different ways (most of them borrowed from historic models of communist or socialist change). Each attempt fails, since true communism is not so easy after all. But it's also not that hard. At last, the people take everything into their own hands and decide for themselves how to continue. Happy ending? Only the future will tell. With an epilogue that goes deeper into the theoretical issues behind the story, this book is perfect for all ages and all who desire a better world.
This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years.
Between 1945 and 1964, six to seven million members of the Communist Party of the Soviet Union were investigated for misconduct by local party organizations and then reprimanded, demoted from full party membership, or expelled. Party leaders viewed these investigations as a form of moral education and used humiliating public hearings to discipline wrongdoers and send all Soviet citizens a message about how Communists should behave. The High Title of a Communist is the first study of the Communist Party's internal disciplinary system in the decades following World War II. Edward Cohn uses the practices of expulsion and censure as a window into how the postwar regime defined the ideal Communist and the ideal Soviet citizen. As the regime grappled with a postwar economic crisis and evolved from a revolutionary prewar government into a more bureaucratic postwar state, the Communist Party revised its informal behavioral code, shifting from a more limited and literal set of rules about a party member's role in the economy to a more activist vision that encompassed all spheres of life. The postwar Soviet regime became less concerned with the ideological orthodoxy and political loyalty of party members, and more interested in how Communists treated their wives, raised their children, and handled their liquor. Soviet power, in other words, became less repressive and more intrusive. Cohn uses previously untapped archival sources and avoids a narrow focus on life in Moscow and Leningrad, combining rich local materials from several Russian provinces with materials from throughout the USSR. The High Title of a Communist paints a vivid portrait of the USSR's postwar era that will help scholars and students understand both the history of the Soviet Union's postwar elite and the changing values of the Soviet regime. In the end, it shows, the regime failed in its efforts to enforce a clear set of behavioral standards for its Communists—a failure that would threaten the party's legitimacy in the USSR's final days.
“Before I knew that I was Jewish or a girl I knew that I was a member of the working class.” So begins Vivian Gornick’s exploration of how the world of socialists, communists, and progressives in the 1940s and 1950s created a rich, diverse world where ordinary men and women felt their lives connected to a larger human project. Now back in print after its initial publication in 1977 and with a new introduction by the author, The Romance of American Communism is a landmark work of new journalism, profiling American Communist Party members and fellow travelers as they joined the Party, lived within its orbit, and left in disillusionment and disappointment as Stalin’s crimes became public. From the immigrant Jewish enclaves of the Bronx and Brooklyn and the docks of Puget Sound to the mining towns of Kentucky and the suburbs of Cleveland, over a million Americans found a sense of belonging and an expanded sense of self through collective struggle. They also found social isolation, blacklisting, imprisonment, and shattered hopes. This is their story--an indisputably American story.
